the Week of Proper 25 / Ordinary 30
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1 Samuel 25:19
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- KittoContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Go: Genesis 32:16, Genesis 32:20
But: Proverbs 31:11, Proverbs 31:12, Proverbs 31:27
Reciprocal: 1 Samuel 14:1 - he told not 1 Samuel 25:36 - she told him 2 Kings 4:24 - Drive
Cross-References
The sons of Keturah, Abraham's concubine, were Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan were Sheba and Dedan.
And the sons of Keturah, Abraham’s concubine: she bare Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan; Sheba, and Dedan.
And the sons of Keturah, Abraham's concubine: she bore Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan: Sheba, and Dedan.
Keturah, Abraham's slave woman, gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Jokshan's sons were Sheba and Dedan.
The sons to whom Keturah, Abraham's concubine, gave birth: Zimran, Jokshan, Medan, Midian, Ishbak, Shuah. The sons of Jokshan: Sheba and Dedan.
Now the sons of Keturah, Abraham's concubine: she bore Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan; Sheba, and Dedan.
The sons of Keturah, Abraham's concubine: she bore Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. The sons of Jokshan: Sheba, and Dedan.
Now the sons of Keturah, Abraham's concubine: she gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan.
The sons of Keturah, Abraham's concubine: she bore Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan.
Forsothe the sones of Cethure, secoundarie wijf of Abraham, whiche sche gendride, weren Zamram, Jersan, Madan, Madian, Jelboe, Sue. Sotheli the sones of Jersan weren Saba, and Dadan. Forsothe the sones of Dadan weren Assurym, and Latusym, and Laomym.
Gill's Notes on the Bible
And she said to her servants, go on before me,.... With the present, the sight of which she wisely considered would in a great measure pacify David, and prepare him to hear patiently what she had to say to him:
behold, I come after you; signifying it would not be long before she came up to them, and overtook them:
but she told not her husband Nabal; neither the danger he and his family were in through his conduct, nor the preparations she had made to prevent it; knowing his perverse and obstinate disposition, that it would take up too much time to reason with him, and persuade him, and bring him into proper measures; and which may be observed to excuse the conduct of Abigail in doing what she did, and taking and disposing of her husband's gods, without his knowledge and leave; the case required haste, and it was done to preserve him and his family from imminent ruin; and besides, he might not be in a fit condition to be spoken to, being drunk with passion, or with wine, or both, see 1 Samuel 25:36; and no doubt she was directed by the Spirit of God to do what she did; and this being an extraordinary case, is not to be drawn into an example.