the Week of Proper 25 / Ordinary 30
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1 Samuel 25:17
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
evil: 1 Samuel 20:7, 1 Samuel 20:9, 1 Samuel 20:33, 2 Chronicles 25:16, Esther 7:7
a son of Belial: 1 Samuel 25:25, 1 Samuel 2:12, Deuteronomy 13:13, Judges 19:22, 2 Samuel 23:6, 2 Samuel 23:7, 1 Kings 21:10, 1 Kings 21:13, 2 Chronicles 13:7
that a man: 1 Samuel 20:32, 1 Samuel 20:33, 2 Kings 5:13, 2 Kings 5:14
Reciprocal: Genesis 19:9 - Stand Genesis 32:20 - I will appease 1 Samuel 20:10 - answer thee 1 Samuel 22:17 - slay the priests 1 Samuel 25:3 - was churlish 1 Samuel 30:22 - wicked 2 Samuel 16:7 - man of Belial Proverbs 11:29 - that Proverbs 12:8 - he Proverbs 13:16 - a fool Proverbs 16:27 - An ungodly man Proverbs 18:23 - rich Proverbs 19:1 - perverse Proverbs 25:28 - General Matthew 5:25 - with Luke 10:6 - the Son
Cross-References
As for you, you shall go to your fathers in peace; you shall be buried in a good old age.
But you shall go to your fathers in peace; you shall be buried in a good old age.
And you, Abram, will die in peace and will be buried at an old age.
But as for you, you will go to your ancestors in peace and be buried at a good old age.
And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
But you will go to your fathers in peace. You will be buried in a good old age.
"As for you, you shall [die and] go to your fathers in peace; you shall be buried at a good old age.
Forsothe thou schalt go to thi fadris in pees, and schalt be biried in good age.
and thou -- thou comest in unto thy fathers in peace; thou art buried in a good old age;
You, however, will go to your fathers in peace and be buried at a ripe old age.
Gill's Notes on the Bible
Now therefore know and consider what thou wilt do,.... For the preservation of her family:
for evil is determined against our master, and against all his household; which he concluded, either from something that dropped from David's messengers, as they turned away from Nabal; or from the martial spirit of David himself, who would never put up such an affront and indignity cast upon him; or from some intelligence he had of David's arming his men, and marching to take vengeance:
for he [is such] a son of Belial, that [a man] cannot speak to him; meaning Nabal, who was such a worthless, passionate, and ill natured man, such a lawless and imperious one, that he would not suffer a man to speak to him about anything; and it was to no purpose to attempt it, which was a reason this servant did not choose to speak to him about this affair, but to Abigail; and suggests, that it would signify nothing for her to speak to him about it, but it would be most advisable for her to consider with herself what was to be done immediately, without consulting him: the words may be rendered, "for he is a son of Belial that speaks unto him" a; or when "he speaks unto him", or it is told him; meaning not the servant that reported to David what Nabal said; for Abarbinel observes there were ten of them, and therefore it could not be said of them, he is a son of Belial; but rather David himself, as he and Kimchi observe it may be interpreted of; that though he was so good and upright a man, yet when it should be told him how Nabal had treated him, he would be so provoked at it, that he would become and act like a son of Belial; storm and rage, and vow destruction to Nabal and his family, and come out with his whole army to destroy them; but the first sense is best.
a ×××ר ×××× "loquens ad cum".