the Week of Proper 9 / Ordinary 14
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
1 Samuel 25:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Who is David: 1 Samuel 20:30, 1 Samuel 22:7, 1 Samuel 22:8, Exodus 5:2, Judges 9:28, 2 Samuel 20:1, 1 Kings 12:16, Psalms 73:7, Psalms 73:8, Psalms 123:3, Psalms 123:4, Isaiah 32:5, Isaiah 32:7
there be: 1 Samuel 22:2, Ecclesiastes 7:10
Reciprocal: Judges 8:6 - General Judges 12:4 - fugitives 1 Samuel 20:10 - answer thee 1 Samuel 20:27 - the son 1 Samuel 25:3 - was churlish 1 Kings 12:13 - answered 2 Chronicles 10:13 - answered Psalms 35:11 - False witnesses Psalms 64:6 - search Psalms 119:22 - Remove Proverbs 13:16 - a fool Proverbs 15:1 - grievous Proverbs 18:23 - rich Proverbs 30:22 - a fool Ecclesiastes 10:13 - beginning Isaiah 32:6 - the vile James 4:12 - who
Cross-References
Avraham listened to `Efron. Avraham weighed to `Efron the silver which he had named in the audience of the children of Het, four hundred shekels of silver, according to the current merchants' standard.
And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.
Then Abraham listened to Ephron, and Abraham weighed for Ephron the silver that he had named in the hearing of the Hittites: four hundred shekels of silver at the merchants' current rate.
Abraham agreed and paid Ephron in front of the Hittite witnesses. He weighed out the full price, ten pounds of silver, and they counted the weight as the traders normally did.
So Abraham agreed to Ephron's price and weighed out for him the price that Ephron had quoted in the hearing of the sons of Heth—400 pieces of silver, according to the standard measurement at the time.
So Abraham listened to Ephron [and agreed to his terms]; and he weighed out for Ephron the [amount of] silver which he had named in the hearing of the Hittites: four hundred shekels of silver, according to the weights current among the merchants.
Abraham listened to Ephron; and Abraham weighed out for Ephron the silver which he had named in the presence of the sons of Heth, four hundred shekels of silver, currency acceptable to a merchant.
So Abraham hearkened vnto Ephron, and Abraham weyed to Ephron the siluer, which he had named, in the audience of the Hittites, euen foure hundreth siluer shekels of currant money among marchants.
So Abraham heard Ephron; and Abraham weighed out for Ephron the silver which he had named in the hearing of the sons of Heth, four hundred shekels of silver, commercial standard.
Abraham accepted Ephron's offer and paid him the four hundred pieces of silver in front of everyone at the city gate. That's how Abraham got Ephron's property east of Hebron, which included the field with all of its trees, as well as Machpelah Cave at the end of the field.
Gill's Notes on the Bible
And Nabal answered David's servants, and said,.... In a very haughty manner, in great wrath, just as churlish covetous persons do, when they do not care to give what is asked of them:
who [is] David? and who [is] the son of Jesse; his two questions, which relate to the same person, do not well agree together, since by both he would suggest as if he knew not the person they came from, and whose name they made use of: had he stopped at the first question, it might have gone so, but his second question betrays him, and plainly shows he did know him, though he speaks with contempt of him, calling him "the son of Jesse", as Saul often did, 1 Samuel 20:27. Abarbinel, of all interpreters, is of opinion only, that Nabal did not say this disrespectfully of David, and to his dishonour; he knew he was the Lord's anointed, and the king's son-in-law; but the sense, according to him, is, "who [is] David? and who [is] the son of Jesse?" are they not one man? but though he is the son of Jesse, and prides himself saying, I shall be king, I should not regard that, but would send him corn, and bread, and food, as much as is needful for his own use; but what can I do when there are so many servants? for they are six hundred of them, and they are too many to relieve:
there be many servants nowadays that break away every man from his master; which words also the same writer thinks have no reference to David, only to his men; but they seem plainly to strike at David himself, and suggest that he had revolted from and rebelled against Saul his master, as well as received and protected fugitives and renegades, such as fled from their masters and from their creditors; see 1 Samuel 22:2.
Clarke's Notes on the Bible
Verse 1 Samuel 25:10. Who is David? — Nabal's answer shows the surliness of his disposition. It was unjust to refuse so reasonable a request; and the manner of the refusal was highly insulting. It is true what his own servants said of him, He is such a son of Belial that one cannot speak to him, 1 Samuel 25:17.