1 Samuel 23:11

Contextual Overview

⁷When it was reported to Saul that David had gone to Keilah, he said, “God has handed him over to me, for he has trapped himself by entering a town with barred gates.” ⁷ It was told Sha'ul that David was come to Ke`ilah. Sha'ul said, God has delivered him into my hand; for he is shut in, by entering into a town that has gates and bars. ⁷ And it was told Saul that David was come to Keilah. And Saul said, God hath delivered him into mine hand; for he is shut in, by entering into a town that hath gates and bars. ⁷ When it was told to Saul that David had gone to Keilah, Saul said, "God has given him into my hand, because he has shut himself in by going into a city with two barred gates. ⁷ Now it was told Saul that David had come to Keilah. And Saul said, "God has given him into my hand, for he has shut himself in by entering a town that has gates and bars." ⁷ Someone told Saul that David was now at Keilah. Saul said, "God has handed David over to me! He has trapped himself, because he has entered a town with gates and bars." ⁷ When Saul was told that David had come to Keilah, Saul said, "God has delivered him into my hand, for he has boxed himself into a corner by entering a city with two barred gates." ⁷Now when Saul was informed that David had come to Keilah, Saul said, "God has handed him over to me, for he shut himself in by entering a city that has double gates and bars." ⁷ When it was reported to Saul that David had come to Keilah, Saul said, "God has handed him over to me, for he shut himself in by entering a city with double gates and bars." ⁷ And it was tolde Saul that Dauid was come to Keilah, & Saul sayd, God hath deliuered him into mine hand: for he is shut in, seeing he is come into a citie that hath gates and barres.

Bible Verse Review
  from Treasury of Scripure Knowledge

And the Lord: Psalms 50:15, Jeremiah 33:3, Matthew 7:7, Matthew 7:8

Reciprocal: 1 Samuel 10:22 - inquired 2 Samuel 21:1 - of the Lord Psalms 142:4 - refuge Jeremiah 11:18 - the Lord

Cross-References

Genesis 23:6
"Hear us, my lord. You are a prince of God among us. In the choice of our tombs bury your dead. None of us will withhold from you his tomb, but that you may bury your dead."

Genesis 23:6
Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.

Genesis 23:6
"Hear us, my lord, you are a mighty prince in our midst. Bury your dead in the choicest of our burial sites. None of us will withhold his burial site from you for burying your dead."

Genesis 23:6
"Sir, you are a great leader among us. You may have the best place we have to bury your dead. You may have any of our burying places that you want, and none of us will stop you from burying your dead wife."

Genesis 23:6
"Listen, sir, you are a mighty prince among us! You may bury your dead in the choicest of our tombs. None of us will refuse you his tomb to prevent you from burying your dead."

Genesis 23:6
"Listen to us, my lord; you are a prince of God [a mighty prince] among us; bury your dead in the choicest of our graves; none of us will refuse you his grave or hinder you from burying your dead [wife]."

Genesis 23:6
"Hear us, my lord: you are a mighty prince among us; bury your dead in the choicest of our graves; none of us will refuse you his grave for burying your dead."

Genesis 23:6
Heare vs, my lorde: thou art a prince of God among vs: in the chiefest of our sepulchres bury thy dead: none of vs shall forbid thee his sepulchre, but thou mayest bury thy dead therein.

Genesis 23:6
"Hear us, my lord, you are a mighty prince among us; bury your dead in the choicest of our burial sites; none of us will refuse you his burial sites for burying your dead."

Genesis 23:6
"Listen to us, my lord. You are a prince of God among us, so choose any of our tombs to bury your dead — not one of us would refuse you his tomb for burying your dead."

Gill's Notes on the Bible

Will the men of Keilah deliver me up into his hands? will Saul come down, as thy servant hath heard?.... That is, if David continued there, which is the supposition all proceeds upon. The questions are not orderly put, as may easily be observed, the last should have been first; which shows some perturbation of mind David was in upon hearing the design of Saul against him:

O Lord God of Israel, I beseech thee, tell thy servant; give an answer by Urim and Thummim, as he did:

and the Lord said, he will come down; if David abode there; that was in his thoughts, in his purpose and design, which the Lord, being omniscient, full well knew, who knows all future contingencies: hence the Jews n gather, that two things are not to be asked together; and if they are asked, only answer is made to one, and the answer is only made to that which it was proper to ask first; and that which is asked out of order should be asked again, which was the case here, as follows.

n T. Bab. Yoma, fol. 73. 1, 2.

Clarke's Notes on the Bible

Verse 1 Samuel 23:11-12. In these verses we find the following questions and answers: - David said, Will Saul come down to Keilah? And the Lord said, He will come down. Will the men of Keilah deliver me and my men into the hand of Saul? And the Lord said, They will deliver thee up. In this short history we find an ample proof that there is such a thing as contingency in human affairs; that is, God has poised many things between a possibility of being and not being, leaving it to the will of the creature to turn the scale. In the above answers of the Lord the following conditions were evidently implied: - IF thou continue in Keilah, Saul will certainly come down; and IF Saul come down, the men of Keilah will deliver thee into his hands. Now though the text positively asserts that Saul would come to Keilah, yet he did not come; and that the men of Keilah would deliver David into his hand, yet David was not thus delivered to him. And why? Because David left Keilah; but had he stayed, Saul would have come down, and the men of Keilah would have betrayed David. We may observe from this that, however positive a declaration of God may appear that refers to any thing in which man is to be employed, the prediction is not intended to suspend or destroy free agency, but always comprehends in it some particular condition.