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1 Kings 20:7

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Government;   Thompson Chain Reference - Benhadad;   Torrey's Topical Textbook - Samaria, Ancient;   Syria;  

Dictionaries:

- American Tract Society Bible Dictionary - Ben-Hadad;   Samaria;   Bridgeway Bible Dictionary - Ben-hadad;   Ruler;   Samaria, samaritans;   Syria;   Easton Bible Dictionary - Samaria;   Fausset Bible Dictionary - Elder;   Holman Bible Dictionary - Ben-Hadad;   Kings, 1 and 2;   Hastings' Dictionary of the Bible - Ben-Hadad;   Elder;   Government;   Hastings' Dictionary of the New Testament - Elder (2);   Sanhedrin;   Morrish Bible Dictionary - Benhadad ;   Samaria ;   People's Dictionary of the Bible - Pharaoh;   Samaria;   Smith Bible Dictionary - A'hab;  

Encyclopedias:

- International Standard Bible Encyclopedia - Deny;   Samaria, City of;   Kitto Biblical Cyclopedia - Benhadad;   The Jewish Encyclopedia - War;  

Contextual Overview

1 Then Ben-hadad the King of Aram assembled all his armie, and two & thirtie Kings with him, with horses, and charets, & went vp and besieged Samaria, and fought against it. 1 Ben-Hadad the king of Aram gathered all his host together; and there were thirty-two kings with him, and horses and chariots: and he went up and besieged Shomron, and fought against it. 1 King Ben-Hadad of Aram gathered his army together. There were 32 kings with him and many horses and chariots. They surrounded Samaria and attacked it. 1 Ben-hadad the king of Syria gathered all his army together. Thirty-two kings were with him, and horses and chariots. And he went up and closed in on Samaria and fought against it. 1Ben-hadad king of Aram (Syria) gathered all his army together; thirty-two kings were [allied] with him, with horses and chariots. And he went up and besieged Samaria [Israel's capital], and fought against it. 1 And Ben-hadad the king of Syria gathered all his host together; and there were thirty and two kings with him, and horses and chariots: and he went up and besieged Samaria, and fought against it. 1 Now Ben-hadad, king of Aram, got all his army together, and thirty-two kings with him, and horses and carriages of war; he went up and made war on Samaria, shutting it in. 1 King Benhadad of Syria called his army together. He was joined by thirty-two other kings with their horses and chariots, and together they marched to Samaria and attacked. 1 Now Ben-Hadad the king of Aram rallied his whole army; with him were thirty-two kings, besides horses and chariots. Then he marched on Shomron and laid siege to it. 1 And Ben-hadad the king of Aram gathered all his host together; and there were thirty and two kings with him, and horses and chariots; and he went up and besieged Samaria, and fought against it.

Bible Verse Review
  from Treasury of Scripure Knowledge

all the elders: 1 Kings 8:1, 2 Kings 5:7, 1 Chronicles 13:1, 1 Chronicles 28:1, Proverbs 11:14

Mark: 2 Kings 5:7

seeketh mischief: Job 15:35, Psalms 7:14, Psalms 36:4, Psalms 62:3, Psalms 140:2, Proverbs 6:14, Proverbs 11:27, Proverbs 24:2, Daniel 11:27, Romans 3:13-18

denied him not: Heb. kept not back from him, 1 Kings 20:4

Reciprocal: 2 Kings 5:23 - Be content

Cross-References

Genesis 2:17
But of the tree of knowledge of good and euill, thou shalt not eate of it: for in the day that thou eatest thereof, thou shalt die the death.
Genesis 2:17
But of the tree of the knowledge of good and evil, you shall not eat; for in the day that you eat of it you shall surely die.
Genesis 2:17
but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
Genesis 2:17
But you must not eat from the tree that gives knowledge about good and evil. If you eat fruit from that tree, on that day you will certainly die!"
Genesis 2:17
but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die."
Genesis 2:17
but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
Genesis 2:17
But of the fruit of the tree of the knowledge of good and evil you may not take; for on the day when you take of it, death will certainly come to you.
Genesis 2:17
except the one that has the power to let you know the difference between right and wrong. If you eat any fruit from that tree, you will die before the day is over!"
Genesis 2:17
except the tree of the knowledge of good and evil. You are not to eat from it, because on the day that you eat from it, it will become certain that you will die."
Genesis 2:17
but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest of it thou shalt certainly die.

Gill's Notes on the Bible

Then the King of Israel called all the elders of the land,.... His poor sneaking spirit was a little aroused with the last message, and therefore called a council of the elders of the people upon it, which was a piece of wisdom in him:

and said, mark, I pray you, and see how this man seeketh mischief; nothing less than the entire ruin of the nation:

for he sent unto me for my wives, and for my children, and for my silver, and for my gold, and I denied him not; in the sense he understood him, which was, that he was to be a vassal, and tributary to him, for the sake of holding these, which yet was very mean; but he wanted to have these in hand, and not them only, but the pillaging of all his subjects.

Barnes' Notes on the Bible

The political institution of a Council of elders (Exodus 3:16, etc.), which had belonged to the undivided nation from the sojourn in Egypt downward, had therefore been continued among the ten tribes after their separation, and still held an important place in the system of Government. The Council was not merely called together when the king needed it, but held its regular sittings at the seat of government; and hence, “all the elders of the land” were now present in Samaria. On the “elders of towns,” see 1 Kings 21:8-14.

Apparently the king had not thought it necessary to summon the Council when the first terms were announced to him, inasmuch as they touched only himself. The fresh demands affected the people at large, and it became necessary, or at any rate fitting, that “the elders” should be consulted.


 
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