1 Kings 20:35

Contextual Overview

³¹His servants said to him, “Consider this: we have heard that the kings of the house of Israel are merciful kings. So let’s put sackcloth around our waists and ropes around our heads, and let’s go out to the king of Israel. Perhaps he will spare your life.” ³¹ His servants said to him, See now, we have heard that the kings of the house of Yisra'el are merciful kings: let us, we pray you, put sackcloth on our loins, and ropes on our heads, and go out to the king of Yisra'el: peradventure he will save your life. ³¹ And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life. ³¹ And his servants said to him, "Behold now, we have heard that the kings of the house of Israel are merciful kings. Let us put sackcloth around our waists and ropes on our heads and go out to the king of Israel. Perhaps he will spare your life." ³¹ His officers said to him, "We have heard that the kings of Israel are trustworthy. Let's dress in rough cloth to show our sadness, and wear ropes on our heads. Then we will go to the king of Israel, and perhaps he will let you live." ³¹ His advisers said to him, "Look, we have heard that the kings of the Israelite dynasty are kind. Allow us to put sackcloth around our waists and ropes on our heads and surrender to the king of Israel. Maybe he will spare our lives." ³¹But his servants said to him, "We have heard that the kings of the house (royal line) of Israel are merciful kings. Please let us put sackcloth around our loins and ropes on our necks [as symbols of submission], and go out to the king of Israel; perhaps he will spare your life." ³¹ But his servants said to him, "Behold now, we have heard that the kings of the house of Israel are merciful kings. Please let's put sackcloth around our waists and ropes on our heads, and go out to the king of Israel; perhaps he will let you live." ³¹ And his seruants sayd vnto him, Beholde nowe, we haue heard say that the Kings of the house of Israel are mercifull Kings: we pray thee, let vs put sacke cloth about our loynes, & ropes about our heads, & goe out to the King of Israel: it may be that he will saue thy life. ³¹Then his servants said to him, "Behold now, we have heard that the kings of the house of Israel are kings of lovingkindness, please let us put sackcloth on our loins and ropes on our heads, and go out to the king of Israel; perhaps he will preserve your life."

Bible Verse Review
  from Treasury of Scripure Knowledge

of the sons: 1 Kings 20:38, 1 Samuel 10:12, 2 Kings 2:3, 2 Kings 2:5, 2 Kings 2:7, 2 Kings 2:15, 2 Kings 4:1, 2 Kings 4:38, Amos 7:14

in the word: 1 Kings 13:1, 1 Kings 13:2, 1 Kings 13:17, 1 Kings 13:18

Smite me: 1 Kings 20:37, Isaiah 8:18, Isaiah 20:2, Isaiah 20:3, Jeremiah 27:2, Jeremiah 27:3, Ezekiel 4:3, Matthew 16:24

Reciprocal: 2 Samuel 12:1 - There were 1 Kings 18:22 - I only 1 Kings 19:10 - I only 1 Kings 21:1 - after 1 Kings 22:8 - concerning me 2 Kings 5:22 - the sons 2 Kings 6:1 - the sons 2 Kings 9:1 - General Amos 2:11 - I raised 1 Thessalonians 4:15 - by the

Gill's Notes on the Bible

And a certain man of the sons of the prophets,.... Which the Jews take to be Micaiah, and so Josephus u, which is probable; the same that had been with Ahab more than once; and, whoever he was, it is not unlikely that he was the same, since Ahab knew him when his disguise was off, 1 Kings 20:41,

said unto his neighbour, in the word of the Lord, smite me, I pray thee; told his neighbour, that by the command of God he was ordered to bid him smite him, so as to wound him:

and the man refused to smite him; being his neighbour, and perhaps a fellow prophet, and having an affection for him.

u Antiqu. l. 8. c. 14. sect, 5.

Barnes' Notes on the Bible

The sons of the prophets - The expression occurs here for the first time. It signifies (marginal references), the schools or colleges of prophets which existed in several of the Israelite, and probably of the Jewish, towns, where young men were regularly educated for the prophetical office. These “schools” make their first appearance under Samuel 1 Samuel 19:20. There is no distinct evidence that they continued later than the time of Elisha; but it is on the whole most probable that the institution survived the captivity, and that the bulk of the “prophets,” whose works have come down to us belonged to them. Amos Amos 7:14-15 seems to speak as if his were an exceptional case.

Said unto his neighbor - Rather, “to his friend” or “companion “ - to one who was, like himself, “a prophet’s son,” and who ought therefore to have perceived that his colleague spoke “in the word of the Lord.”

Clarke's Notes on the Bible

Verse 35. In the word of the Lord — By the word or command of the Lord; that is, God has commanded thee to smite me. Refusing to do it, this man forfeited his life, as we are informed in the next verse.

By this emblematical action he intended to inform Ahab that, as the man forfeited his life who refused to smite him when he had the Lord's command to do it; so he (Ahab) had forfeited his life, because he did not smite Ben-hadad when he had him in his power.