1 Kings 19:21

Contextual Overview

¹⁹ So he departed from there, and found Elisha the son of Shaphat, who was plowing, with twelve yoke [of oxen] before him, and he [was] with the twelfth: and Elijah passed over to him, and cast his mantle on him. ¹⁹ So Elijah went and found Elisha son of Shaphat plowing a field. There were twelve teams of oxen in the field, and Elisha was plowing with the twelfth team. Elijah went over to him and threw his cloak across his shoulders and then walked away. ¹⁹ So he departed thence, and found Elisha, the son of Shaphat, who was plowing, with twelve yoke [of oxen] before him, and he with the twelfth: and Elijah passed over unto him, and cast his mantle upon him. ¹⁹ So Elijah left that place and found Elisha son of Shaphat plowing a field with a team of oxen. He owned twelve teams of oxen and was plowing with the twelfth team. Elijah came up to Elisha, took off his coat, and put it on Elisha. ¹⁹ Elijah went from there and found Elisha son of Shaphat. He was plowing with twelve pairs of oxen; he was near the twelfth pair. Elijah passed by him and threw his robe over him. ¹⁹ So he departed thence, and found Elisha the son of Shaphat, who [was] plowing [with] twelve yoke [of oxen] before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him. ¹⁹ So he departed there, and found Elisha the son of Shaphat, who was plowing, with twelve yoke [of oxen] before him, and he with the twelfth: and Elijah passed over to him, and cast his mantle on him. ¹⁹So Elijah departed from there and found Elisha the son of Shaphat, while he was plowing with twelve pairs of oxen before him, and he with the twelfth. Elijah went over to him and threw his mantle (coat) on him. ¹⁹ So he departed from there and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen in front of him, and he was with the twelfth. Elijah passed by him and cast his cloak upon him. ¹⁹ Therfor Elie yede forth fro thennus, and foond Elise, sone of Saphat, erynge in twelue yockis of oxis; and he was oon in the twelue yockis of oxys, erynge. And whanne Elie hadde come to hym, Elie castide his mentil on hym.

Bible Verse Review
  from Treasury of Scripure Knowledge

boiled their flesh: 2 Samuel 24:22

gave unto: Luke 5:28, Luke 5:29

ministered: 1 Kings 18:43, Exodus 24:13, Numbers 27:18-20, 2 Kings 2:3, 2 Kings 3:11, Acts 13:5, 2 Timothy 4:11, Philemon 1:13

Reciprocal: 2 Kings 6:15 - servant 1 Chronicles 21:23 - the oxen 2 Chronicles 32:4 - find Matthew 4:20 - General Matthew 8:21 - suffer

Cross-References

Genesis 4:7
If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it."

Genesis 4:7
If you do well, shall it not be lifted up? and if you do not well, sin is crouching at the door: and to you shall be its desire, but you shall rule over it.

Genesis 4:7
If you do things well, I will accept you, but if you do not do them well, sin is ready to attack you. Sin wants you, but you must rule over it."

Genesis 4:7
Is it not true that if you do what is right, you will be fine? But if you do not do what is right, sin is crouching at the door. It desires to dominate you, but you must subdue it."

Genesis 4:7
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And to thee [shall be] his desire, and thou shalt rule over him.

Genesis 4:7
If you do well, will it not be lifted up? If you don't do well, sin crouches at the door. Its desire is for you, but you are to rule over it."

Genesis 4:7
"If you do well [believing Me and doing what is acceptable and pleasing to Me], will you not be accepted? And if you do not do well [but ignore My instruction], sin crouches at your door; its desire is for you [to overpower you], but you must master it."

Genesis 4:7
Whether not if thou schalt do wel, thou schalt resseyue; but if thou doist yuele, thi synne schal be present anoon in the yatis? but the desir therof schal be vndur thee, and thou schalt be lord therof.

Genesis 4:7
Is there not, if thou dost well, acceptance? and if thou dost not well, at the opening a sin-offering is crouching, and unto thee its desire, and thou rulest over it.'

Genesis 4:7
If you do what is right, will you not be accepted? But if you refuse to do what is right, sin is crouching at your door; it desires you, but you must master it."

Gill's Notes on the Bible

And he returned back from him,.... To his father's house, and took his leave, and then came back into the field, perhaps with others accompanying him:

and took a yoke of oxen and slew them, and boiled their flesh with the instruments of the oxen: their yokes, and the plough, with an addition of other things sufficient to boil them:

and gave unto the people, and they did eat; the ploughmen and others that came together on this occasion; he made a feast for them, to express his joy at being called to such service he was:

then he arose and went after Elijah; left his worldly employment, the riches he was heir to, his parents, and his friends, and followed the prophet:

and ministered unto him; became his servant, whereby he attained to great knowledge and understanding of divine things, and was trained up to the prophetic office, which he was invested with upon the removal of Elijah; see Matthew 8:21.

Barnes' Notes on the Bible

Elisha returns to his oxen and laborers. He indicates his relinquishment of his home and calling by the slaughter of the particular yoke of oxen with which he had himself been plowing, probably the best beasts of the twelve, and by burning the “instruments,” the p oughs and yokes, both made of wood. Next he feasts his people to show his gratitude for his call, Elijah apparently remaining the while; and then, leaving father and mother, cattle and land, good position and comfortable home, Elisha became the “minister” to the wanderer. Compare Exodus 24:13; Joshua 1:1.

Clarke's Notes on the Bible

Verse 1 Kings 19:21. He returned back — He went home to his house; probably he yet lived with his parents, for it appears he was a single man: and he slew a yoke of the oxen - he made a feast for his household, having boiled the flesh of the oxen with his agricultural implements, probably in token that he had abandoned secular life: then, having bidden them an affectionate farewell, he arose, went after Elijah, who probably still awaited his coming in the field or its vicinity, and ministered unto him.

ON the call of Elisha, I may make a few remarks.

1. Elijah is commanded, 1 Kings 19:16, to anoint Elisha prophet in his room. Though it is generally believed that kings, priests, and prophets, were inaugurated into their respective offices by the right of unction, and this I have elsewhere supposed; yet this is the only instance on record where a prophet is commanded to be anointed; and even this case is problematical, for it does not appear that Elijah did anoint Elisha. Nothing is mentioned in his call to the prophetic office, but the casting the mantle of Elijah upon him; wherefore it is probable that the word anoint, here signifies no more than the call to the office, accompanied by the simple rite of having the prophet's mantle thrown over his shoulders.

2. A call to the ministerial office, though it completely sever from all secular occupations, yet never supersedes the duties of filial affection. Though Elisha must leave his oxen, and become a prophet to Israel: yet he may first go home, eat and drink with his parents and relatives, and bid them an affectionate farewell.

3. We do not find any attempt on the part of his parents to hinder him from obeying the Divine call: they had too much respect for the authority of God, and they left their son to the dictates of his conscience. Wo to those parents who strive, for filthy lucre's sake, to prevent their sons from embracing a call to preach Jesus to their perishing countrymen, or to the heathen, because they see that the life of a true evangelist is a life of comparative poverty, and they had rather he should gain money than save souls.

4. The cloak, we have already observed, was the prophet's peculiar habit; it was probably in imitation of this that the Greek philosophers wore a sort of mantle, that distinguished them from the common people; and by which they were at once as easily known as certain academical characters are by their gowns and square caps. The pallium was as common among the Greeks as the toga was among the Romans. Each of these was so peculiar to those nations, that Palliatus is used to signify a Greek, as Togatus is to signify a Roman.

5. Was it from this act of Elijah, conveying the prophetic office and its authority to Elisha by throwing his mantle upon him, that the popes of Rome borrowed the ceremony of collating an archbishop to the spiritualities and temporalities of his see, and investing him with plenary sacerdotal authority, by sending him what is well known in ecclesiastical history by the name pallium, pall, or cloak? I think this is likely; for as we learn from Zechariah 13:4, and 2 Kings 1:8, that this mantle was a rough or hairy garment, so we learn from Durandus that the pallium or pall was made of white wool, after the following manner: -

The nuns of St. Agnes, annually on the festival of their patroness, offer two white lambs on the altar of their church, during the time they sing Agnus Dei, in a solemn mass; which lambs are afterwards taken by two of the canons of the Lateran church, and by them given to the pope's sub-deacons, who send them to pasture till shearing time; and then they are shorn, and the pall is made of their wool, mixed with other white wool. The pall is then carried to the Lateran church, and there placed on the high altar by the deacons, on the bodies of St. Peter and St. Paul; and, after a usual watching or vigil, it is carried away in the night, and delivered to the sub-deacons, who lay it up safely. Now, because it was taken from the body of St. Peter, it signifies the plenitude of ecclesiastical power: and, therefore, the popes assume it as their prerogative, being the professed successors of this apostle, to invest other prelates with it. This was at first confined to Rome, but afterwards it was sent to popish prelates in different parts of the world.

6. It seems, from the place in Zechariah, quoted above, that this rough cloak or garment became the covering of hypocrites and deceivers; and that persons assumed the prophetic dress without the prophetic call, and God threatens to unmask them. We know that this became general in the popish Church in the beginning of the 16th century; and God stripped those false prophets of their false and wicked pretensions, and exposed them to the people. Many of them profited by this exposure, and became reformed; and the whole community became at least more cautious. The Romish Church should be thankful to the Reformation for the moral purity which is now found in it; for, had not its vices, and usurpations, and super-scandalous sales of indulgences, been thus checked, the whole fabric had by this time been probably dissolved. Should it carry its reformation still farther, it would have a more legitimate pretension to the title of apostolic. Let them compare their ritual with the Bible and common sense, and they will find cause to lop many cumbrous and rotten branches from a good tree.