the Third Week after Epiphany
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1 Kings 18:30
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Bible Verse Review
from Treasury of Scripure Knowledge
he repaired: 1 Kings 19:10, 1 Kings 19:14, 2 Chronicles 33:16, Romans 11:3
the altar of the Lord: This altar of Jehovah was probably built in the time of the judges; and it was even known among the heathen by the name of the altar of Carmel. Both Tacitus and Suetonius mention an altar on mount Carmel, which Vespasian went to consult: there was no temple nor statue, but simply an altar, venerable for its antiquity.
Reciprocal: Leviticus 17:8 - that offereth Judges 13:19 - took 1 Samuel 6:14 - offered 1 Samuel 7:9 - a sucking 1 Samuel 7:17 - he built
Cross-References
And he tooke butter and milke, and the calfe, which he had prepared, and set before them, and stoode himselfe by them vnder the tree, and they did eate.
And he took butter and milk and the calf which he had prepared, and set them before them; and he stood by them under the tree, and they ate.
He took butter, milk, and the calf which he had dressed, and set it before them. He stood by them under the tree, and they ate.
Abraham brought the meat and some milk and cheese and set them down in front of the three men. Then he stood near the men, ready to serve them while they sat under the tree and ate.
Then he took curds and milk and the calf that he had prepared, and set it before them. And he stood by them under the tree while they ate.
And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.
And he took butter and milk and the young ox which he had made ready and put it before them, waiting by them under the tree while they took food.
He then served his guests some yogurt and milk together with the meat. While they were eating, he stood near them under the trees,
Then he took curds, milk and the calf which he had prepared, and set it all before the men; and he stood by them under the tree as they ate.
And he took thick and sweet milk, and the calf that he had dressed, and set [it] before them; and he stood before them under the tree, and they ate.
Gill's Notes on the Bible
And Elijah said unto all the people, come near unto me,.... And observe what I do, and what will be done at my request:
and all the people came near unto him; left the prophets of Baal to themselves, and took no more notice of them, but attended to what the prophet should say and do:
and he repaired the altar of the Lord that was broken down; which had been set up when high places and altars were allowed of, while the tabernacle was unsettled, and the temple not built; this is supposed to have been erected in the times of the judges; though, according to a tradition of the Jews d, it was built by Saul, see 1 Samuel 15:12 but had been thrown down by the idolatrous Israelites, who demolished such as were erected to the name of the Lord everywhere, and built new ones for their idols, 1 Kings 19:10. Benjamin of Tudela e says, that on the top of Mount Carmel is now to be seen the place of the altar Elijah repaired, which is four cubits round.
d Jarchi & Kimchi in loc. e ltinerar. p. 37.
Clarke's Notes on the Bible
Verse 30. He repaired the altar of the Lord — There had been an altar of Jehovah in that place, called, even among the heathens, the altar of Carmel, probably built in the time of the judges, or, as the rabbins imagine, by Saul. Tacitus and Suetonius mention an altar on Mount Carmel, which Vespasian went to consult; there was no temple nor statue, but simply an altar that was respectable for its antiquity. "Est Judaeam inter Syriamque Carmelus; ita vocant montem Deumque: nec simulachrum Deo, aut templum situm tradidere majores: aram tantum, et reverentiam." - TACIT. Hist. lib. ii., c. 78. A priest named Basilides officiated at that altar, and assured Vespasian that all his projects would be crowned with success.
Suetonius speaks to this purpose: "Apud Judaeam Carmeli Dei oraculum consulentem ita confirmavere sortes, ut quicquid cogitaret volveretque animo quamlibet magnum, id esse proventurum pollicerentur." SUET. in Vespas. cap. 5. The mount, the absence of a temple, no image, but a simple altar, very ancient, and which was held in reverence on account of the true answers which had been given there, prove that this was originally the altar of Jehovah: though in the time of Vespasian it seems to have been occupied by a heathen priest, and devoted to lying vanities.
