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Sunday, December 22nd, 2024
the Fourth Week of Advent
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1 Kings 18:21

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Ahab;   Carmel;   Choice;   Decision;   Indecision;   Instability;   Reproof;   Revivals;   Thompson Chain Reference - Awakenings and Religious Reforms;   Awakenings, Religious;   Call, Divine;   Choice;   Choose, Exhortations to;   Decision;   Divine;   Elijah;   Exhortations;   God;   Indecision;   Invitations, Divine;   Invitations-Warnings;   Moral Agents, Free;   Steadfastness-Instability;   Torrey's Topical Textbook - Decision;   Idolatry;  

Dictionaries:

- American Tract Society Bible Dictionary - Carmel;   Reed;   Bridgeway Bible Dictionary - Ahab;   Carmel;   Elijah;   Baker Evangelical Dictionary of Biblical Theology - Disciple, Discipleship;   Elijah;   Miracle;   Persecution;   Worship;   Charles Buck Theological Dictionary - Hospitality;   Zeal;   Easton Bible Dictionary - Halt;   Fausset Bible Dictionary - Baal (1);   Elijah;   Elisha;   Gideon;   Joshua;   Laodicea;   Samaria;   Holman Bible Dictionary - Baal;   Elijah;   False Prophet;   False Worship;   Fertility Cult;   Gods, Pagan;   Kings, 1 and 2;   Monotheism;   Mountain;   Prayer;   Hastings' Dictionary of the Bible - Ahab;   Carmel;   Haggai;   Halt;   Prophecy, Prophets;   Morrish Bible Dictionary - Ahab ;   Baal, Baalim ;   Carmel ;   The Hawker's Poor Man's Concordance And Dictionary - Mount carmel;   Obadiah;   People's Dictionary of the Bible - Carmel;   Elijah;   Smith Bible Dictionary - Car'mel;   Watson's Biblical & Theological Dictionary - Altar;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Israel;   International Standard Bible Encyclopedia - Genesis;   Halt;   Israel, Religion of;   Opinion;   The Jewish Encyclopedia - Didascalia;   Threshold;  

Devotionals:

- Chip Shots from the Ruff of Life - Devotion for July 25;  

Contextual Overview

21 And Elijah came near to all the people, and said, How long do you go limping between the two sides? if Yahweh is God, follow him; but if Baal, then follow him. And the people answered him not a word. 21 Then Elijah stood in front of them and said, "How much longer will you waver, hobbling between two opinions? If the Lord is God, follow him! But if Baal is God, then follow him!" But the people were completely silent. 21 And Elijah came near unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word. 21 Elijah approached the people and said, "How long will you not decide between two choices? If the Lord is the true God, follow him, but if Baal is the true God, follow him!" But the people said nothing. 21 Elijah approached all the people and said, "How long are you going to be paralyzed by indecision? If the Lord is the true God, then follow him, but if Baal is, follow him!" But the people did not say a word. 21 And Elijah came to all the people, and said, How long halt ye between two opinions? if the LORD [is] God, follow him: but if Baal, [then] follow him. And the people answered him not a word. 21 Elijah came near to all the people, and said, How long go you limping between the two sides? if Yahweh is God, follow him; but if Baal, then follow him. The people answered him not a word. 21Elijah approached all the people and said, "How long will you hesitate between two opinions? If the LORD is God, follow Him; but if Baal, follow him." But the people [of Israel] did not answer him [so much as] a word.21 And Elijah came near to all the people and said, "How long will you go limping between two different opinions? If the Lord is God, follow him; but if Baal, then follow him." And the people did not answer him a word. 21 Forsothe Elie neiyede to al the puple of Israel, and seide, Hou long halten ye in to twey partis? If the Lord is God, sue ye hym; forsothe if Baal is God, sue ye hym. And the puple answeride not o word to hym.

Bible Verse Review
  from Treasury of Scripure Knowledge

How long: Deuteronomy 4:35, 2 Kings 17:41, Zephaniah 1:5, Matthew 6:24, Luke 6:13, Romans 6:16-22, 1 Corinthians 10:21, 1 Corinthians 10:22, 2 Corinthians 6:14-16, Revelation 3:15, Revelation 3:16

opinions: or, thoughts

if the Lord: 1 Kings 18:39, Exodus 5:1, Exodus 5:2, Joshua 24:15, Joshua 24:23, Joshua 24:24, 1 Samuel 7:3, 1 Chronicles 17:26, 2 Chronicles 33:13, Psalms 100:3

answered: Genesis 24:50, Genesis 44:16, Job 40:4, Job 40:5, Matthew 22:12, Matthew 22:34, Matthew 22:36, Romans 3:19, Romans 6:21

Reciprocal: Exodus 10:3 - How long Numbers 16:6 - General Deuteronomy 6:4 - the Lord Judges 6:25 - even 1 Kings 18:36 - Lord God 1 Kings 22:28 - Hearken 2 Kings 17:33 - They feared 2 Kings 21:3 - he reared Psalms 50:1 - even Psalms 82:2 - How Psalms 118:27 - God Proverbs 28:4 - but Isaiah 43:9 - that they may Jeremiah 7:9 - and burn Hosea 7:8 - a cake Hosea 10:2 - Their heart is divided Hosea 12:10 - have also Matthew 27:17 - Whom Mark 7:14 - when John 10:24 - How John 10:27 - and they 2 Corinthians 6:15 - what concord 2 Corinthians 6:16 - what James 1:8 - General

Cross-References

Genesis 11:5
And the Lord came down to see the city and the tower, which the children of man had built.
Genesis 11:5
And Yahweh came down to see the city and the tower, which the sons of man built.
Genesis 11:5
The Lord came down to see the city and the tower that the people had built.
Genesis 11:5
But the Lord came down to see the city and the tower that the people had started building.
Genesis 11:5
And the LORD came down to see the city and the tower, which the children of men were building.
Genesis 11:5
Yahweh came down to see the city and the tower, which the children of men built.
Genesis 11:5
Now the LORD came down to see the city and the tower which the sons of men had built.
Genesis 11:5
Forsothe the Lord cam down to se the citee and tour, which the sones of Adam bildiden.
Genesis 11:5
And Jehovah cometh down to see the city and the tower which the sons of men have builded;
Genesis 11:5
Then the LORD came down to see the city and the tower that the sons of men were building.

Gill's Notes on the Bible

And Elijah came unto all the people,.... Assembled at Mount Carmel:

and said, how long halt ye between two opinions? sometimes inclining to the one, and sometimes to the other: as a lame man in walking, his body moves sometimes to one side, and sometimes to another; or "leap ye upon two branches" r, like a bird that leaps or hops from one branch to another, and never settles long; or rather it denotes the confusion of their thoughts, being like branches of trees twisted and implicated; thus upbraiding them with their inconstancy and fickleness; what their two opinions were, may be learnt from the next clause:

if the Lord be God, follow him: but if Baal, then follow him; for there is but one God, one infinite, immense, and incomprehensible being; one that is omnipotent, all sufficient, good, and perfect; there cannot be more, and therefore but one to be followed, served, and worshipped:

and the people answered him not a word: through conviction and confusion, his reasoning being unanswerable; or not knowing which to choose at present; or fearing they should be drawn into a snare, should they name any; either incur the displeasure of the king, who was for Baal, or of the prophet, who was for the Lord, at whose word rain was withheld, and might be given, which they were desirous of.

r פסחים על שתי הסעפים "transilietis super duos ramoe, Malvenda; vos transilientes super ambos ramos", Piscator.

Barnes' Notes on the Bible

The people were mute. They could not but feel the logical force of Elijah’s argument; but they were not prepared at once to act upon it. They wished to unite the worship of Yahweh with that of Baal - to avoid breaking with the past and completely rejecting the old national worship, yet at the same time to have the enjoyment of the new rites, which were certainly sensuous, and probably impure.

Clarke's Notes on the Bible

Verse 1 Kings 18:21. How long halt ye between two opinions? — Literally, "How long hop ye about upon two boughs?" This is a metaphor taken from birds hopping about from bough to bough, not knowing on which to settle. Perhaps the idea of limping through lameness should not be overlooked. They were halt, they could not walk uprightly; they dreaded Jehovah, and therefore could not totally abandon him; they feared the king and queen, and therefore thought they must embrace the religion of the state. Their conscience forbade them to do the former; their fear of man persuaded them to do the latter, but in neither were they heartily engaged; and at this juncture their minds seemed in equipoise, and they were waiting for a favourable opportunity to make their decision. Such an opportunity now, through the mercy of God, presented itself.


 
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