the Fourth Week of Lent
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1 Kings 17:18
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- Today'sContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
What have I: 2 Samuel 16:10, 2 Samuel 19:22, 2 Kings 3:13, 2 Chronicles 35:21, Luke 4:34, Luke 5:8, Luke 8:28, John 2:4
O thou man: 1 Kings 13:1
art thou come: 1 Kings 18:9, Genesis 42:21, Genesis 42:22, Genesis 50:15, Genesis 50:17, 1 Samuel 16:4, Job 13:23, Job 13:26, Ezekiel 21:23, Ezekiel 21:24, Mark 5:7, Mark 5:15-17, Mark 6:16
Reciprocal: Numbers 5:15 - bringing Judges 13:6 - A man 1 Kings 12:22 - the man 1 Kings 20:28 - there came 2 Kings 4:9 - man of God 2 Kings 4:16 - do not lie 2 Kings 4:40 - O thou Psalms 79:8 - remember Ecclesiastes 7:14 - but Jeremiah 14:10 - he will Jeremiah 35:4 - a man Jeremiah 44:21 - did Ezekiel 18:22 - his transgressions Ezekiel 29:16 - bringeth Matthew 8:34 - they besought Matthew 9:24 - Give Mark 5:17 - General Luke 7:12 - the only Luke 8:37 - besought John 8:9 - being John 11:21 - if John 21:17 - grieved Acts 5:13 - of 1 Timothy 6:11 - O man Hebrews 10:3 - a remembrance James 5:16 - The effectual 2 Peter 1:21 - in old time
Cross-References
From now on, when you till the ground, it won't yield its strength to you. You shall be a fugitive and a wanderer in the eretz."
When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.
When you till the ground it shall no longer yield its strength to you. You shall be a wanderer and a fugitive on the earth."
You will work the ground, but it will not grow good crops for you anymore, and you will wander around on the earth."
When you try to cultivate the ground it will no longer yield its best for you. You will be a homeless wanderer on the earth."
"When you cultivate the ground, it shall no longer yield its strength [it will resist producing good crops] for you; you shall be a fugitive and a vagabond [roaming aimlessly] on the earth [in perpetual exile without a home, a degraded outcast]."
"When you cultivate the ground, it will no longer yield its strength to you; you will be a wanderer and a drifter on the earth."
When thou shalt till the grounde, it shall not henceforth yeelde vnto thee her strength: a vagabond and a runnagate shalt thou be in the earth.
When you cultivate the ground, it will no longer yield its strength to you; you will be a vagrant and a wanderer on the earth."
If you try to farm the land, it won't produce anything for you. From now on, you'll be without a home, and you'll spend the rest of your life wandering from place to place.
Gill's Notes on the Bible
And she said unto Elijah, what have I to do with thee, O thou man of God!.... As if she should say, it would have been well for me if I had never seen thy face, or had any conversation with thee; this she said rashly, and in her passion and agony, being extremely affected with the death of her child, which made her forget and overlook all the benefits she had received through the prophet's being with her:
art thou come unto me to call my sin to remembrance, and to slay my son? to punish her for her former sins, she was conscious she had been guilty of; for she supposed, that as it was by his prayer that the drought and famine were come upon the land, so it was in the same way that her son's death came, namely, through the prayer of the prophet.
Barnes' Notes on the Bible
What have I to do with thee? - i. e., “What have we in common?” - implying a further question, “Why hast thou not left me in peace?” The woman imagines that Elijah’s visit had drawn God’s attention to her, and so to her sins, which (she feels) deserve a judgment - her son’s death.
Thou man of God - In the mouth of the Phoenician woman this expression is remarkable. Among the Jews and Israelites 1 Kings 12:22; Judges 13:6, Judges 13:8 it seems to have become the ordinary designation of a prophet. We now see that it was understood in the same sense beyond the borders of the holy land.
Clarke's Notes on the Bible
Verse 1 Kings 17:18. To call my sin to remembrance — She seems to be now conscious of some secret sin, which she had either forgotten, or too carelessly passed over; and to punish this she supposes the life of her son was taken away. It is mostly in times of adversity that we duly consider our moral state; outward afflictions often bring deep searchings of heart.