1 Kings 13:32

Contextual Overview

²³So after he had eaten food and after he had drunk, the old prophet saddled the donkey for the prophet he had brought back. ²³ It happened, after he had eaten bread, and after he had drunk, that he saddled for him the donkey, [to wit], for the prophet whom he had brought back. ²³ And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back. ²³ And after he had eaten bread and drunk, he saddled the donkey for the prophet whom he had brought back. ²³ After the man of God finished eating and drinking, the prophet put a saddle on his donkey for him, and the man left. ²³ When the prophet from Judah finished his meal, the old prophet saddled his visitor's donkey for him. ²³After the prophet of the house had eaten bread and after he had drunk, he saddled the donkey for the prophet whom he had brought back. ²³ It came about after he had eaten bread and after he had drunk, that he saddled the donkey for him, for the prophet whom he had brought back. ²³ And when he had eaten bread & drunke, he sadled him the asse, to wit, to the Prophet whome he had brought againe. ²³Now it happened after he had eaten bread and after he had drunk, that he saddled the donkey for him, for the prophet whom he had brought back.

Bible Verse Review
  from Treasury of Scripure Knowledge

the saying: 1 Kings 13:2, 2 Kings 23:16-19

the houses: 1 Kings 12:29, 1 Kings 12:31, Leviticus 26:30

in the cities: 1 Kings 16:24, 2 Chronicles 25:13, Ezra 4:10, John 4:4, John 4:5

Reciprocal: 1 Kings 13:1 - by the word 1 Kings 21:18 - which is in Samaria 2 Kings 10:1 - in Samaria 2 Kings 23:19 - the houses Micah 1:5 - is it

Gill's Notes on the Bible

For the saying which he cried by the word of the Lord against the altar in Bethel,.... That the priests should be offered on it, and men's bones be burnt upon it; for as for its being rent, and the ashes of it poured out, that had been done already:

and against all the houses of the high places which are in Samaria, shall surely come to pass: by which it appears that there were temples, and high places, and altars built in other parts of the kingdom besides Dan and Bethel, of the destruction of which the man of God prophesied, though not before mentioned; all which the old prophet gave credit to, and firmly believed would be accomplished. The kingdom of Israel, in later times, had the name of Samaria, from the chief city of it, Isaiah 7:9, here spoken of by anticipation, for as yet it was not in being, see 1 Kings 16:24 and either it has its name here by way of prophecy, or else given by the writer of this book, as what it went by in his time.

Barnes' Notes on the Bible

Against all the houses of the high places - i. e., more than the two high places at Dan and Bethel. There were many lesser high places in the land, several of which would be likely to be in Israel 1 Kings 3:4.

In the cities of Samaria - The word Samaria cannot have been employed by the old prophet, in whose days Samaria did not exist 1 Kings 16:24. The writer of Kings has substituted for the term used by him that whereby the country was known in his own day.

Clarke's Notes on the Bible

Verse 1 Kings 13:32. In the cities of Samaria — It is most certain that Samaria, or as it is called in Hebrew Shomeron, was not built at this time. We are expressly told that Omri, king of Israel, founded this city on the hill which he bought for two talents of silver, from a person of the name of Shemer, after whom he called the city Samaria or Shomeron; (see 1 Kings 16:24); and this was fifty years after the death of Jeroboam. How then could the old prophet speak of Samaria, not then in existence, unless he did it by the spirit of prophecy, calling things that are not as though they were; as the man of God called Josiah by name three hundred years before he was born? Some suppose that the historian adds these words because Samaria existed in his time, and he well knew that it did not exist in the time of the old prophet; for himself, in the sixteenth chapter, gives us the account of its foundation by Omri. After all, it is possible that God might have given this revelation to the old prophet; and thus by anticipation which is the language of prophecy, spoke of Samaria as then existing. This is the solution of Houbigant, and is thought sound by many good critics.