2 Peter 3:4

Contextual Overview

³ It is important for you to understand what will happen in the last days. People will laugh at you. They will live following the evil they want to do. ³ First of all you must understand this, that scoffers will come in the last days with scoffing, following their own passions ³ This fyrst vnderstode that ther shall come in the last dayes mockers which will walke after their awne lustes ³ knowing this first, that in the last days mockers will come, walking after their own lusts, ³ Know this first of all, that in the last days mockers will come with their mocking, following after their own lusts, ³ It is most important for you to understand what will happen in the last days. People will laugh at you. They will live doing the evil things they want to do. ³ knowing this first, that in the last days mockers shall come with mockery, walking after their own desires, ³ Knowing this first, that there will come in the last days scoffers, walking after their own lusts, ³ knowing this first, that in the last days mockers will come, walking after their own lusts, ³ that there will come scoffers in the last days,

Bible Verse Review
  from Treasury of Scripure Knowledge

where: Genesis 19:14, Ecclesiastes 1:9, Ecclesiastes 8:11, Isaiah 5:18, Isaiah 5:19, Jeremiah 5:12, Jeremiah 5:13, Jeremiah 17:15, Ezekiel 12:22-27, Malachi 2:17, Matthew 24:28, Luke 12:45

from the beginning: Mark 13:19, Revelation 3:14

Reciprocal: Exodus 32:1 - delayed Psalms 58:11 - verily he Proverbs 9:12 - General Ezekiel 11:3 - It is not Ezekiel 12:27 - for Amos 5:18 - desire Amos 6:3 - put Zephaniah 1:12 - The Lord Zephaniah 2:2 - the decree Matthew 24:27 - the coming Matthew 25:5 - the Mark 10:6 - the beginning 1 Corinthians 4:5 - until 1 Corinthians 15:6 - are 1 Thessalonians 4:13 - which are 2 Thessalonians 2:2 - nor by letter James 5:7 - unto 2 Peter 1:16 - we have 1 John 2:28 - at his

Cross-References

Genesis 3:13
Then the Lord God said to the woman, "What is this that you have done?" The woman said, "The serpent deceived me, and I ate."

Genesis 3:13
And Yahweh God said to the woman, What is this you have done? And the woman said, The serpent beguiled me, and I ate.

Genesis 3:13
Then the Lord God said to the woman, "How could you have done such a thing?" She answered, "The snake tricked me, so I ate the fruit."

Genesis 3:13
So the Lord God said to the woman, "What is this you have done?" And the woman replied, "The serpent tricked me, and I ate."

Genesis 3:13
And the LORD God said to the woman, What [is] this [that] thou hast done? And the woman said, The serpent beguiled me, and I ate.

Genesis 3:13
Yahweh God said to the woman, "What is this you have done?" The woman said, "The serpent deceived me, and I ate."

Genesis 3:13
Then the LORD God said to the woman, "What is this that you have done?" And the woman said, "The serpent beguiled and deceived me, and I ate [from the forbidden tree]."

Genesis 3:13
And the Lord seide to the womman, Whi didist thou this thing? Which answerde, The serpent disseyued me, and Y eet.

Genesis 3:13
And Jehovah God saith to the woman, `What [is] this thou hast done?' and the woman saith, `The serpent hath caused me to forget -- and I do eat.'

Genesis 3:13
Then the LORD God said to the woman, "What is this you have done?" "The serpent deceived me," she replied, "and I ate."

Gill's Notes on the Bible

And saying, Where is the promise of his coming?.... That is, of the coming of the Lord and Saviour, 2 Peter 3:2; the object of their scorn and derision, and whom they name not, through contempt; and the meaning is, what is become of the promise of his coming? where the accomplishment of it? The prophets foretold he would come; he himself said he would come again, John 14:3; the angels, at his ascension, declared he would come from heaven in like manner as he went up, Acts 1:11; and all his apostles gave out that he would appear a second time to judge both quick and dead, Acts 10:42 1 Peter 4:5, and that his coming was at hand, Philippians 4:5; but where is the fulfilment of all this? he is not come, nor is there any sign or likelihood of it:

for since the fathers fell asleep; or "died": which is the language of the Scriptures, and here sneered at by these men, who believe them so fast asleep as never to be awaked or raised more; and by "the fathers" they mean the first inhabitants of the world, as Adam, Abel, Seth, c. and all the patriarchs and prophets in all ages the Ethiopic version renders it, "our first fathers":

all things continue as [they were] from the beginning of the creation; reasoning from the settled order of things, the constant revolution of the sun, moon, and stars, the permanency of the earth, and the succession of the inhabitants of it, to the future continuance of things, without any alteration; and consequently, that Christ would not come, as was promised, to raise the dead, judge mankind destroy the world, and set up a new state of things: the fallacy of which reasoning is exposed by the apostle in the following words.

Barnes' Notes on the Bible

And saying, Where is the promise of his coming? - That is, either, Where is the “fulfillment” of that promise; or, Where are the “indications” or “signs” that he will come? They evidently meant to imply that the promise had utterly failed; that there was not the slightest evidence that it would be accomplished; that they who had believed this were entirely deluded. It is possible that some of the early Christians, even in the time of the apostles, had undertaken to fix the time when these events would occur, as many have done since; and that as that time had passed by, they inferred that the prediction had utterly failed. But whether this were so or not, it was easy to allege that the predictions respecting the second coming of the “Saviour” seemed to imply that the end of the world was near, and that there were no indications that they would be fulfilled. The laws of nature were uniform, as they had always been, and the alleged promises had failed.

For since the fathers fell asleep - Since they “died” - death being often, in the Scriptures, as elsewhere, represented as sleep. John 11:11 note; 1 Corinthians 11:30 note. This reference to the “fathers,” by such scoffers, was probably designed to be ironical and contemptuous. Perhaps the meaning may be thus expressed: “Those old men, the prophets, indeed foretold this event. They were much concerned and troubled about it; and their predictions alarmed others, and filled their bosoms with dread. They looked out for the signs of the end of the world, and expected that that day was drawing near. But those good men have died. They lived to old age, and then died as others; and since they have departed, the affairs of the world have gone on very much as they did before. The earth is suffered to have rest, and the laws of nature operate in the same way that they always did.” It seems not improbable that the immediate reference in the word “fathers” is not to the prophets of former times, but to aged and pious men of the times of the apostles, who had dwelt much on this subject, and who had made it a subject of conversation and of preaching. Those old men, said the seeing objector, have died like others; and, notwithstanding their confident predictions, things now move on as they did from the beginning.

All things continue as they were, from the beginning of the creation - That is, the laws of nature are fixed and settled. The argument here - for it was doubtless designed to be an argument - is based on the stability of the laws of nature, and the uniformity of the course of events. Thus far, all these predictions had failed. Things continued to go on as they had always done. The sun rose and set; the tides ebbed and flowed; the seasons followed each other in the usual order; one generation succeeded another, as had always been the case; and there was every indication that those laws would continue to operate as they had always done. This argument for the stability of the earth, and against the prospect of the fulfillment of the predictions of the Bible, would have more force with many minds now than it had then, for 1,800 years (circa 1880’s) more have rolled away, and the laws of nature remain the same. Meantime, the expectations of those who have believed that the world was coming to an end have been disappointed; the time set for this by many interpreters of Scripture has passed by; men have looked out in vain for the coming of the Saviour, and sublunary affairs move on as they always have done. Still there are no indications of the coming of the Saviour; and perhaps it would be said that the farther men search, by the aid of science, into the laws of nature, the more they become impressed with their stability, and the more firmly they are convinced of the improbability that the world will be destroyed in the manner in which it is predicted in the Scriptures that it will be. The specious and plausible objection arising from this source, the apostle proposes to meet in the following verses.

Clarke's Notes on the Bible

Verse 4. Where is the promise of his coming? — Perhaps the false teachers here referred to were such as believed in the eternity of the world: the prophets and the apostles had foretold its destruction, and they took it for granted, if this were true, that the terrestrial machine would have begun long ago to have shown some symptoms of decay; but they found that since the patriarchs died all things remained as they were from the foundation of the world; that is, men were propagated by natural generation, one was born and another died, and the course of nature continued regular in the seasons, succession of day and night, generation and corruption of animals and vegetables, c. for they did not consider the power of the Almighty, by which the whole can be annihilated in a moment, as well as created. As, therefore, they saw none of these changes, they presumed that there would be none, and they intimated that there never had been any. The apostle combats this notion in the following verse.