the Week of Christ the King / Proper 29 / Ordinary 34
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1 Peter 4:10
Bible Study Resources
Concordances:
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- DailyContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
every: Matthew 25:14, Matthew 25:15, Luke 19:13, Romans 12:6-8, 1 Corinthians 4:7, 1 Corinthians 12:4-11
minister: Matthew 20:28, Matthew 25:44, Mark 10:45, Luke 8:3, Romans 15:25, Romans 15:27, 2 Corinthians 9:1, 2 Timothy 1:18, Hebrews 6:10
good: Matthew 24:45, Matthew 24:14, Matthew 24:21, Luke 12:42, Luke 16:1-8, 1 Corinthians 4:1, 1 Corinthians 4:2, Titus 1:7
the manifold: 1 Corinthians 3:10, 1 Corinthians 12:4, 1 Corinthians 15:10, 2 Corinthians 6:1, Ephesians 3:8, Ephesians 4:11
Reciprocal: Genesis 47:14 - Joseph brought Deuteronomy 26:10 - I have 2 Kings 4:10 - Let us 1 Chronicles 29:2 - with all Nehemiah 5:17 - an hundred Matthew 20:8 - unto Matthew 25:17 - he also Matthew 25:35 - I was an Luke 16:2 - give John 3:27 - A man Acts 3:6 - but Romans 15:15 - because 1 Corinthians 3:5 - even 1 Corinthians 7:17 - as God 1 Corinthians 12:7 - General 1 Corinthians 16:15 - to the 2 Corinthians 8:6 - grace 2 Corinthians 8:12 - if 2 Corinthians 8:19 - to the 2 Corinthians 9:8 - all grace 2 Corinthians 10:13 - according Galatians 2:9 - the grace Ephesians 4:7 - grace Philippians 1:11 - are 1 Thessalonians 4:11 - and to do 1 Timothy 3:13 - used 2 Timothy 1:6 - that 1 Peter 4:11 - if 3 John 1:5 - General
Cross-References
Then the Lord God said to the woman, "What is this that you have done?" The woman said, "The serpent deceived me, and I ate."
And Yahweh God said to the woman, What is this you have done? And the woman said, The serpent beguiled me, and I ate.
Then the Lord God said to the woman, "How could you have done such a thing?" She answered, "The snake tricked me, so I ate the fruit."
So the Lord God said to the woman, "What is this you have done?" And the woman replied, "The serpent tricked me, and I ate."
And the LORD God said to the woman, What [is] this [that] thou hast done? And the woman said, The serpent beguiled me, and I ate.
Yahweh God said to the woman, "What is this you have done?" The woman said, "The serpent deceived me, and I ate."
Then the LORD God said to the woman, "What is this that you have done?" And the woman said, "The serpent beguiled and deceived me, and I ate [from the forbidden tree]."
And the Lord seide to the womman, Whi didist thou this thing? Which answerde, The serpent disseyued me, and Y eet.
And Jehovah God saith to the woman, `What [is] this thou hast done?' and the woman saith, `The serpent hath caused me to forget -- and I do eat.'
Then the LORD God said to the woman, "What is this you have done?" "The serpent deceived me," she replied, "and I ate."
Gill's Notes on the Bible
As every man hath received the gift,.... That is, from God, as the Syriac and Ethiopic versions add. This is a general rule laid down by the apostle, according to which, distribution of every kind, whether in things temporal or spiritual, is to be made, even according to the nature, quality, and quantity of the gift received: the greatest gift God bestows on men, next to himself, Son, and Spirit, and received by them in this life, is special grace; which God gives of his sovereign will and pleasure, liberally, abundantly, without the deserts of men, or conditions to be performed by them; of this kind are faith, repentance, hope, and love: the next to this is the ministerial gift, or what qualifies men for the work of the ministry; which is not anything in nature, or what is acquired by art and industry, but is a gift of grace, which is bestowed on some in a higher, on others in a lower degree: and besides these, there are the gifts of nature and providence, as human wisdom, and the knowledge of things natural and civil, riches and wealth, and the various good things of life; for there is nothing a man has in nature and in grace but what is a gift to him, and what he has received: and according to the measure of the gift received, be it what it will, the exhortation is,
even so minister the same one to another; or to, and among yourselves; to your neighbours or companions, as the Syriac, version renders it; if the gift be special grace though that itself cannot be imparted from one to another, yet the knowledge of it may; and it becomes such who have an experience of the grace of God upon their hearts to make it known, both to particular friends in private conversation, and to the church of God in public, for the use and edification of others, and the glory of God's grace: if the gift be a ministerial one, whether it be greater or less, for it is not in all alike, it is not to be wrapped up in a napkin, and hid in the earth, or to lie neglected, but to be stirred up, and used for the benefit of the souls of men: and if it is a temporal one, the good things of this life, according to the measure of them, that a man has, he is to minister to the supply of the poor; and as God has prospered him, he is to distribute to the necessities of others; as men freely receive, be it what it will, they should freely minister it, according to the nature and measure of it:
as good stewards of the manifold grace of God; for they are but stewards of whatsoever gifts they have; and therefore, if they would approve themselves good stewards, they should minister the same in proportion to their reception of them. Manifold and various are the graces of the Spirit of God, and the rich experiences communicated to men, which are not only for themselves, but for the good of others also: gifts for public usefulness are different one from another; one man has one gift, and another has another; or the same gift is not alike in all, in some greater, and in others less; and all are but stewards: they are accountable for them, and the use of them, to their great Lord and master: and various are the doctrines of the grace of God; of the grace of the Father in election, in the everlasting covenant, in the mission of his Son, in the free justification of sinners by his righteousness, in the free and full pardon of all their sins, in the adoption of any into his family, and in the gift of eternal life; and of the Son of God, in engaging as the surety of his people from everlasting, in assuming their nature in time, in obeying, suffering, and dying in their room and stead; and of the Spirit of God in regeneration and sanctification; and of all these mysteries of grace the ministers of the Gospel are stewards; and it is required of them that they be faithful. Temporal good things are given to men, not for their own use only, but for others; and they are but stewards of them; the original proprietor is God, and to him they must give an account of their stewardship, and how they have used and disposed of the manifold gifts which God of his goodness has put into their hands; so that this last clause contains a reason or argument enforcing the above rule.
Barnes' Notes on the Bible
As every man hath received the gift - The word rendered “the gift” (χάρισμα charisma,) in the Greek, without the article, means “endowment” of any kind, but especially that conferred by the Holy Spirit. Here it seems to refer to every kind of endowment by which we can do good to others; especially every kind of qualification furnished by religion by which we can help others. It does not refer here particularly to the ministry of the word - though it is applicable to that, and includes that - but to all the gifts and graces by which we can contribute to the welfare of others. All this is regarded as a gift, or charisma, of God. It is not owing to ourselves, but is to be traced to him. See the word explained in the notes at 1 Timothy 4:14.
Even so minister the same one to another - In anything by which you can benefit another. Regard What you have and they have not as a gift bestowed upon you by God for the common good, and be ready to impart it as the needs of ethers require. The word “minister” here (διακονοῦντες diakonountes) would refer to any kind of ministering, whether by counsel, by advice, by the supply of the needs of the poor, or by preaching. It has here no reference to any one of these exclusively; but means, that in whatever God has favored us more than others, we should be ready to minister to their needs. See 2 Timothy 1:18; 2Co 3:8; 2 Corinthians 8:19-20.
As good stewards - Regarding yourselves as the mere stewards of God; that is, as appointed by him to do this work for him, and entrusted by him with what is needful to benefit others. He intends to do them good, but he means to do it through your instrumentality, and has entrusted to you as a steward what he designed to confer on them. This is the true idea, in respect to any special endowments of talent, property, or grace, which we may have received from God. Compare the 1 Corinthians 4:1-2 notes; Luke 16:1-2, Luke 16:8 notes.
Of the manifold grace of God - The grace or favor of God evinced in many ways, or by a variety of gifts. His favors are not confined to one single thing; as, for example, to talent for doing good by preaching; but are extended to a great many things by which we may do good to others - influence, property, reputation, wisdom, experience. All these are to be regarded as his gifts; all to be employed in doing good to others as we have opportunity.
Clarke's Notes on the Bible
Verse 10. Hath received the gift — χαρισμα. A gift; any blessing of providence or grace. I cannot think that the word means here the Holy Ghost, or any of his supernatural gifts or influences; it may include those, but it signifies any thing given by the mere mercy and bounty of God: but perhaps in this place it may signify some or any office in the Church; and this sense, indeed, the connection seems to require.
Stewards of the manifold grace — Whatever gifts or endowments any man may possess, they are properly speaking, not his own; they are the Lord's property, and to be employed in his work, and to promote his glory.
