2 Samuel 23:16

Contextual Overview

⁸ These are the names of the mighty men whom David had: Jishbaal the Hachmonite, [of] the elite troops; the same was Adino the Eznite, against eight hundred slain at one time. ⁸ These are the names of David's mightiest warriors. The first was Jashobeam the Hacmonite, who was leader of the Three—the three mightiest warriors among David's men. He once used his spear to kill 800 enemy warriors in a single battle. ⁸ These be the names of the mighty men whom David had: Josheb–basshebeth a Tahchemonite, chief of the captains; the same was Adino the Eznite, against eight hundred slain at one time. ⁸ These are the names of David's warriors: Josheb-Basshebeth, the Tahkemonite, was head of the Three. He killed eight hundred men at one time. ⁸ These are the names of David's warriors: Josheb-Basshebeth, a Tahkemonite, was head of the officers. He killed eight hundred men with his spear in one battle. ⁸ These [are] the names of the mighty men whom David had: The Tachmonite that sat in the seat, chief among the captains; the same [was] Adino the Eznite: [he lifted up his spear] against eight hundred, whom he slew at one time. ⁸ These are the names of the mighty men whom David had: Josheb-basshebeth a Tahchemonite, chief of the captains; the same was Adino the Eznite, against eight hundred slain at one time. ⁸These are the names of the mighty men (warriors) whom David had: Josheb-basshebeth, a Tahchemonite, chief of the captains, also called Adino the Eznite (spear) because of the eight hundred men killed [by him] at one time. ⁸ These are the names of the mighty men whom David had: Josheb-basshebeth a Tahchemonite; he was chief of the three. He wielded his spear against eight hundred whom he killed at one time. ⁸ These ben the names of the stronge men of Dauid. Dauid sittith in the chaier, the wiseste prince among thre; he is as a moost tendir worm of tree, that killide eiyte hundrid with o fersnesse.

Bible Verse Review
  from Treasury of Scripure Knowledge

the three: 2 Samuel 23:9, 1 Samuel 19:5, Acts 20:24, Romans 5:7, 2 Corinthians 5:14

poured it: Numbers 28:7, 1 Samuel 7:6, Lamentations 2:19, Philippians 2:17

Reciprocal: 2 Samuel 15:14 - and smite 2 Samuel 17:8 - mighty men 2 Samuel 23:19 - he attained 1 Chronicles 11:17 - longed Ecclesiastes 4:12 - and a Amos 2:9 - I destroyed

Cross-References

Genesis 23:15
"My lord, listen to me: a piece of land worth four hundred shekels of silver, what is that between you and me? Bury your dead."

Genesis 23:15
Please my lord, listen to me. A piece of land worth four hundred shekels of silver, what is that between me and you? Bury therefore your dead.

Genesis 23:15
"Sir, the land is worth ten pounds of silver, but I won't argue with you over the price. Take the land, and bury your dead wife."

Genesis 23:15
"Hear me, my lord. The land is worth 400 pieces of silver, but what is that between me and you? So bury your dead."

Genesis 23:15
My lord, hearken to me: the land [is worth] four hundred shekels of silver; what [is] that betwixt me and thee? bury therefore thy dead.

Genesis 23:15
"My lord, listen to me. What is a piece of land worth four hundred shekels of silver between me and you? Therefore bury your dead."

Genesis 23:15
"My lord, listen to me. The land [you seek] is worth four hundred shekels of silver; what is that between you and me? So bury your dead."

Genesis 23:15
here thou me, the lond which thou axist is worth foure hundrid siclis of siluer, that is the prijs bitwixe me and thee, but hou myche is this? birie thou thi deed bodi.

Genesis 23:15
`My lord, hear me: the land -- four hundred shekels of silver; between me and thee, what [is] it? -- thy dead bury.'

Genesis 23:15
"Listen to me, my lord. The land is worth four hundred shekels of silver, but what is that between you and me? Bury your dead."

Gill's Notes on the Bible

And the three mighty men brake through the host of the Philistines,.... Which lay in the valley of Rephaim, between the hold in which David was and the well of Bethlehem; these three men hearing David express himself in the above manner, though without any view that any should risk their lives to obtain it, only in a general way said, oh for a draught of the water of the well of Bethlehem! immediately set out, and made their way through the army of the Philistines to the well:

and drew water out of the well of Bethlehem, that [was] by the gate,

and took [it], and brought [it] to David; in a vessel which they probably carried with them for that purpose:

nevertheless he would not drink thereof; because, say they who take these words in a spiritual sense, it was not this water, but spiritual water, he desired: but the reason is given in 2 Samuel 23:17:

but poured it out unto the Lord; as a libation to him, it being rather blood than water, being fetched at the hazard of men's lives, and therefore more fit to be offered as a sacrifice to God than to be drank by him; and this he might do in thankfulness to God for preserving the lives of the men. Gersom thinks it was now the feast of tabernacles, which was the feast of ingathering the fruits of the earth, when great quantities of water were drawn and poured out at the altar, which was done to obtain the blessing of the former rain; 2 Samuel 23:17- : and 2 Samuel 23:17- :.

Barnes' Notes on the Bible

Brake through the host - Their camp was pitched in the valley of Rephaim 2 Samuel 23:13; 1 Chronicles 11:15. It follows from this that the way from Adullam to Bethlehem lay through or across the valley of Rephaim.

Poured it out unto the Lord - It was too costly for his own use, none but the Lord was worthy of it. For libations, see Judges 6:20 note.

Clarke's Notes on the Bible

Verse 2 Samuel 23:16. Poured it out unto the Lord. — To make libations, both of water and wine, was a frequent custom among the heathens. We have an almost similar account in Arrian's Life of Alexander: "When his army was greatly oppressed with heat and thirst, a soldier brought him a cup of water; he ordered it to be carried back, saying, I cannot bear to drink alone while so many are in want, and this cup is too small to be divided among the whole." Tunc poculo pleno sicut oblatum est reddito: Non solus, inquit, bibere sustineo, nec tam exiguum dividere omnibus possum. - ARRIAN, lib. vi.

The example was noble in both cases, but David added piety to bravery; he poured it out unto the Lord.