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Sunday, November 24th, 2024
the Week of Christ the King / Proper 29 / Ordinary 34
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1 Peter 4:5

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Commandments;   Judgment;   Thompson Chain Reference - Accountability;   Future, the;   Judge;   Stewardship;   Stewardship-Ownership;   The Topic Concordance - Gospel;   Torrey's Topical Textbook - Judgment, the;  

Dictionaries:

- Bridgeway Bible Dictionary - Judgment;   Baker Evangelical Dictionary of Biblical Theology - Condemnation;   Second Coming of Christ;   Fausset Bible Dictionary - Peter, the Epistles of;   Holman Bible Dictionary - Judge (Office);   1 Peter;   Hastings' Dictionary of the Bible - Peter, First Epistle of;   Quick, Quicken;   Spiritual Gifts;   Hastings' Dictionary of the New Testament - Account;   Claims (of Christ);   Eschatology;   Living;   Man;   Peter Epistles of;   Resurrection;   Spirits in Prison;   Word;   Wilson's Dictionary of Bible Types - Quick;  

Encyclopedias:

- International Standard Bible Encyclopedia - Apostolic Age;  

Contextual Overview

4 Now those "friends" think it is strange that you no longer join them in all the wild and wasteful things they do. And so they say bad things about you. 4 They are surprised that you do not now join them in the same wild profligacy, and they abuse you; 4 And it semeth to them a straunge thinge that ye runne not also with them vnto the same excesse of ryote and therfore speake they evill of you 4 They think it is strange that you don't run with them into the same excess of riot, blaspheming: 4 In all this, they are surprised that you do not run with them in the same excesses of debauchery, and they slander you; 4 Nonbelievers think it is strange that you do not do the many wild and wasteful things they do, so they insult you. 4 wherein they think it strange that you do not run with [them] into the same excess of riot, speaking evil of [you]: 4 In which they think it strange that ye run not with [them] to the same excess of riot, speaking evil of [you]: 4 They think it is strange that you don't run with them into the same excess of riot, blaspheming: 4 Wherein they think it strange, that ye run not with them to the same excess of riot,

Bible Verse Review
  from Treasury of Scripure Knowledge

shall: Malachi 3:13-15, Matthew 12:36, Luke 16:2, Romans 14:12, Jude 1:14, Jude 1:15

that: Psalms 1:6, Ecclesiastes 12:14, Ezekiel 18:30, Matthew 25:31-46, John 5:22, John 5:23, John 5:28, John 5:29, Acts 10:42, Acts 17:31, Romans 14:10-12, 1 Corinthians 15:51, 1 Corinthians 15:52, 2 Timothy 4:1, James 5:9

Reciprocal: John 17:14 - the world Acts 24:25 - judgment Romans 2:16 - God Romans 14:9 - Lord 2 Corinthians 5:10 - we 1 Peter 4:14 - reproached 1 Peter 5:5 - all

Cross-References

Genesis 4:10
And the Lord said, "What have you done? The voice of your brother's blood is crying to me from the ground.
Genesis 4:10
And he said, What have you done? the voice of your brother's blood cries to me from the ground.
Genesis 4:10
Then the Lord said, "What have you done? Your brother's blood is crying out to me from the ground.
Genesis 4:10
But the Lord said, "What have you done? The voice of your brother's blood is crying out to me from the ground!
Genesis 4:10
And he said, What hast thou done? the voice of thy brother's blood crieth to me from the ground.
Genesis 4:10
Yahweh said, "What have you done? The voice of your brother's blood cries to me from the ground.
Genesis 4:10
The LORD said, "What have you done? The voice of your brother's [innocent] blood is crying out to Me from the ground [for justice].
Genesis 4:10
And God seide to Cayn, What hast thou do? the vois of the blood of thi brother crieth to me fro erthe.
Genesis 4:10
And He saith, `What hast thou done? the voice of thy brother's blood is crying unto Me from the ground;
Genesis 4:10
"What have you done?" replied the LORD. "The voice of your brother's blood cries out to Me from the ground.

Gill's Notes on the Bible

Who shall give account to him,.... "To God himself", as the Syriac version reads; of all their blasphemies, and hard speeches spoken by them against God, Christ, the Gospel, and good men, and receive their just punishment. This the apostle says, to calm the minds of God's people, and make them to sit easy under all censures, reproaches, and calumnies, and not think of avenging themselves, but commit themselves to him that will judge righteously; even to him,

that is ready to judge the quick and the dead; that is, all men, such as will be found alive when he comes, and those that have died before, who will then be raised from the dead, to receive their judgment; and by whom is meant the Lord Jesus Christ, to whom all judgment is committed; and who is ordained to be the Judge of quick and dead, and will judge both at his appearing and kingdom; yea, the day is appointed when this judgment will proceed by him, and he is at the door; so that he may be truly said to be ready for it, as he is every way equal to it, and will finish it with righteousness.

Barnes' Notes on the Bible

Who shall give account - That is, they shall not do this with impunity. They are guilty in this of a groat wrong and they must answer for it to God.

That is ready to judge - That is, “who is prepared to judge” - τῷ ἑτοίμως ἔχοντι tō hetoimōs echonti. See the phrase used in Acts 21:13; “I am ready not to be bound only, but also to die at Jerusalem.” 2 Corinthians 12:14; “the third time I am ready to come to you.” Compare the word “ready” - ἑτοιμος hetoimos - in Matthew 22:4, Matthew 22:8; Matthew 24:44; Matthew 25:10; Luke 12:40; Luk 22:33; 1 Peter 1:5. The meaning is, not that he was about to do it, or that the day of judgment was near at hand - whatever the apostle may have supposed to be true on that point - but that he was prepared for it; all the arrangements were made with reference to it; there was nothing to hinder it.

To judge the quick and the dead - The living and the dead; that is, those who shall be alive when he comes, and those in their graves. This is a common phrase to denote all who shall be brought before the bar of God for judgment. See the Acts 10:42 note; 1 Thessalonians 4:16-17 notes; 2 Timothy 4:1 note. The meaning in this connection seems to be, that they should bear their trials and the opposition which they would meet with patiently, not feeling that they were forgotten, nor attempting to avenge themselves; for the Lord would vindicate them when he should come to judgment, and call those who had injured them to an account for all the wrongs which they had done to the children of God.

Clarke's Notes on the Bible

Verse 1 Peter 4:5. To judge the quick and the dead. — They shall give account of these irregularities to Him who is prepared to judge both the Jews and the Gentiles. The Gentiles, previously to the preaching of the Gospel among them, were reckoned to be dead in trespasses and sins, Ephesians 2:1-5; under the sentence of death, because they had sinned. The Jews had at least, by their religious profession, a name to live; and by that profession were bound to give to God.


 
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