1 Peter 3:20

Contextual Overview

¹⁸ Christ himself suffered when he died for you, and with that one death he paid for your sins. He was not guilty, but he died for people who are guilty. He did this to bring all of you to God. In his physical form he was killed, but he was made alive by the Spirit. ¹⁸ For Christ also died for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit; ¹⁸ For as moche as Christ hath once suffered for synnes ye iuste for ye vniuste forto bringe vs to God and was kylled as pertayninge to the flesshe: but was quyckened in the sprete. ¹⁸ Because Messiah also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit; ¹⁸ For Christ also suffered for sins once for all time, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit; ¹⁸ Christ himself suffered for sins once. He was not guilty, but he suffered for those who are guilty to bring you to God. His body was killed, but he was made alive in the spirit. ¹⁸ Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit; ¹⁸ For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit: ¹⁸ Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit; ¹⁸ For Christ also once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh,

Bible Verse Review
  from Treasury of Scripure Knowledge

sometime: Genesis 6:3, Genesis 6:5, Genesis 6:13

the longsuffering: Isaiah 30:18, Romans 2:4, Romans 2:5, Romans 9:22, 2 Peter 3:15

the days: Matthew 24:37-39, Luke 17:26-30

while: Genesis 6:14-22, Hebrews 11:7

wherein: Genesis 7:1-7, Genesis 7:13, Genesis 7:23, Genesis 8:1, Genesis 8:18, Matthew 7:14, Luke 12:32, Luke 13:24, Luke 13:25, 2 Peter 2:5

by: Genesis 7:17-23, 2 Corinthians 2:15, 2 Corinthians 2:16, Ephesians 5:26

Reciprocal: Genesis 5:29 - he called Genesis 6:12 - for all Genesis 6:17 - bring Genesis 6:18 - come Genesis 7:7 - General Job 22:16 - whose foundation was overflown with a flood Daniel 4:29 - end Luke 3:36 - Noe Acts 27:37 - souls Romans 15:5 - the God Philippians 3:9 - be 1 Timothy 1:9 - disobedient 1 Timothy 1:16 - all Hebrews 6:2 - the doctrine Hebrews 11:31 - believed not 2 Peter 3:9 - but is Revelation 2:21 - space

Cross-References

Genesis 2:20
The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam there was not found a helper fit for him.

Genesis 2:20
And the man gave names to all cattle, and to the birds of the heavens, and to every beast of the field; but for Adam there wasn't found a matching helper for him.

Genesis 2:20
The man gave names to all the tame animals, to the birds in the sky, and to all the wild animals. But Adam did not find a helper that was right for him.

Genesis 2:20
So the man named all the animals, the birds of the air, and the living creatures of the field, but for Adam no companion who corresponded to him was found.

Genesis 2:20
And Adam gave names to all cattle, and to the fowls of the air, and to every beast of the field: but for Adam there was not found a help meet for him.

Genesis 2:20
The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.

Genesis 2:20
And the man gave names to all the livestock, and to the birds of the air, and to every animal of the field; but for Adam there was not found a helper [that was] suitable (a companion) for him.

Genesis 2:20
And Adam clepide bi her names alle lyuynge thingis, and alle volatils, and alle vnresonable beestis of erthe. Forsothe to Adam was not foundun an helpere lijk hym.

Genesis 2:20
And the man calleth names to all the cattle, and to fowl of the heavens, and to every beast of the field; and to man hath not been found an helper -- as his counterpart.

Genesis 2:20
The man gave names to all the livestock, to the birds of the air, and to every beast of the field. But for Adam no suitable helper was found.

Gill's Notes on the Bible

Which sometime were disobedient,.... To all the instructions and warnings which God gave them, to all the strivings of his Spirit, and to the ministry of Christ, by Noah; they continued in their profaneness and impiety, and to corrupt their ways, and fill the earth with violence and wickedness; not believing what they were threatened with, or that ever a flood would come upon them, and destroy them: and this "sometime" refers to the time of their being upon earth, who were now in hell; "to the days of Noah"; hereafter mentioned; and which the Syriac version connects with this clause, reading it thus, "who of old were disobedient in the days of Noah"; at which time it was, that Christ, by his Spirit in Noah, went and preached to them: when once the longsuffering of God waited in the days of Noah: that is, when God, who is longsuffering and patient, waited on these disobedient ones, in Noah's time, for the space of an hundred and twenty years:

while the ark was preparing; by Noah, according to the directions which God gave him, Genesis 6:14 and which, as R. Tanchuma says b, was fifty two years a building; others say c an hundred years; but Jarchi says d it was an hundred and twenty; and which seems most likely, that being the term of time in which God's longsuffering waited on them; during which time Noah was preaching to them, and building the ark:

wherein few, that is, eight souls, were saved by water; the eight persons were, Noah, and his wife, and his three sons, Shem, Ham, and Japhet, and their three wives. It is a common tradition with the Jews e, that besides these, Og, king of Bashan, escaped the flood; and who, they say, is the same that escaped, and told Abraham of Lot's being carried captive by the kings f; the manner of his escape at the flood they relate thus g;

"Og came, who was delivered from the men that died at the flood; and he rode upon the ark, and he had a covering upon his head, and was fed with the food of Noah; but not for his worthiness was he delivered, but that the inhabitants of the world might see the power of the Lord;''

and elsewhere h, after this manner, citing those words, "and Noah only remained alive, and they that were with him in the ark", Genesis 7:23 they add,

"except Og, king of Bashan, who sat on a certain piece of wood which belonged to the scaffolding of the ark, and he swore to Noah, and his sons, that he would be their servant for ever. What did Noah do? he bored an hole in the ark, and every day reached out food to him, and he remained alive, according to what is said, Deuteronomy 3:11 "only Og, king of Bashan", c.''

But this is all a mere fiction and equally fabulous is the account the Arabians give, who say i that eighty persons, together with Noah, were taken into the ark, among whom was Jorham, their father; for there were no more than eight persons saved; and this is the apostle's sense; and agreeably the Syriac version renders it, "and eight souls" בלחוד, "only entered into it, and were saved by water"; and we are told by some of the eastern writers k, that when these eight went out of the ark, they built a city, which they called Themanin, which, in the Arabic language, signifies "eight", according to their number. The ark was a type of Christ, into whom whoever enters by faith, or in whom whoever believes, shall be saved; but as they that entered into the ark were but few, so are those that enter in at the strait gate, or believe in Christ; and they that went into the ark were saved by the water bearing up the ark, even by that by which others were destroyed; as the very same thing, for different reasons, is the cause or means of destruction and salvation; so Christ is set, for the fall and rising of many, is a stumblingblock to some, and the power and wisdom of God to others; and the Gospel, and the ministers of it, are the savour of life unto life to some, and the savour of death unto death to others. This instance of the dispensation of the providence of God to the old world is very appropriately, though by way of digression, introduced by the apostle; showing, that in times past, as then, God's usual method has been to afford the outward means to ungodly men, and to bear with them long, and then bring down his vengeance upon them, and save his own people; and this suffering saints might depend upon would be their case, and therefore should bear their afflictions patiently.

b In Pirke Eliezer, c. 23. c Elmacin. Hist. apud Hottinger. Smegma Orient. l. 1. c. 8. p. 249. d In Gen. vi. 15. e Targum Jon. in Deut. iii. 11. T. Bab. Nidda, fol. 61. 1. f Bereshit Rabba, sect. 42. fol. 37. 2. Targum Jon. & Jarchi in Gen. xiv. 13. g Targum Jon. in Gen. xiv. 13. h Pirke Eliezer, c. 23. i Pocock. Specim. Hist. Arab. p. 38. k Eutychii Annal. p. 43. Elmacin. Hist. l. 1. c. 1. p. 12. Patricides, p. 10. Apud Hottinger, Smegma Orient. l. 1. c. 8. p. 251, 252.

Barnes' Notes on the Bible

Which sometime were disobedient - Which were “once,” or “formerly,” (ποτε pote,) disobedient or rebellious. The language here does not imply that they had ceased to be disobedient, or that they had become obedient at the time when the apostle wrote; but the object is to direct the attention to a former race of people characterized by disobedience, and to show the patience evinced under their provocations, in endeavoring to do them good. To say that people were formerly rebellious, or rebellious in a specified age, is no evidence that they are otherwise now. The meaning here is, that they did not obey the command of God when he called them to repentance by the preaching of Noah. Compare 2 Peter 2:5, where Noah is called “a preacher of righteousness.”

When once the long suffering of God waited in the days of Noah - God waited on that guilty race for 120 years, Genesis 6:3, a period sufficiently protracted to evince his long-suffering toward one generation. It is not improbable that during that whole period Noah was, in various ways, preaching to that wicked generation. Compare the notes at Hebrews 11:7.

While the ark was a preparing - It is probable that preparations were made for building the ark during a considerable portion of that time. Peter’s, at Rome, was a much longer time in building; and it is to be remembered that in the age of the world when Noah lived, and with the imperfect knowledge of the arts of naval architecture which must have prevailed, it was a much more serious undertaking to construct an ark that would hold such a variety and such a number of animals as that was designed to, land that would float safely for more than a year in an universal flood, than it was to construct such a fabric as Peter’s, in the days when that edifice was raised.

Wherein few, that is, eight souls - Eight persons - Noah and his wife, his three sons and their wives, Genesis 7:7. The allusion to their being saved here seems to be to encourage those whom Peter addressed to perseverance and fidelity, in the midst of all the opposition which they might experience. Noah was not disheartened. Sustained by the Spirit of Christ - the presence of the Son of God - he continued to preach. He did not abandon his purpose, and the result was that tie was saved. True, they were few in number who were saved; the great mass continued to be wicked; but this very fact should be an encouragement to us - that though the great mass of any one generation may be wicked, God can protect and save the few who are faithful.

By water - They were borne up by the waters, and were thus preserved. The thought on which the apostle makes his remarks turn, and which leads him in the next verse to the suggestions about baptism, is, that water was employed in their preservation, or that they owed their safety, in an important sense, to that element. In like manner we owe our salvation, in an important sense, to water; or, there is an important agency which it is made to perform in our salvation. The apostle does not say that it was in the same way, or that the one was a type designed to represent the other, or even that the efficacy of water was in both cases the same; but he says, that as Noah owed his salvation to water, so there is an important sense in which water is employed in ours. There is in certain respects - he does not say in all respects - a resemblance between the agency of water in the salvation of Noah, and the agency of water in our salvation. In both cases water is employed, though it may not be that it is in the same manner, or with precisely the same efficacy.

Clarke's Notes on the Bible

Verse 20. When once the long-suffering of God waited — In Pirkey Aboth, cap. v. 1 Peter 3:2, we have these words: "There were ten generations from Adam to Noah, that the long-suffering of God might appear; for each of these generations provoked him to anger, and went on in their iniquity, till at last the deluge came."

Were saved by water. — While the ark was preparing, only Noah's family believed; these amounted to eight persons; and these only were saved from the deluge διυοατος, on the water: all the rest perished in the water; though many of them, while the rains descended, and the waters daily increased, did undoubtedly humble themselves before God, call for mercy, and receive it; but as they had not repented at the preaching of Noah, and the ark was now closed, and the fountains of the great deep broken up, they lost their lives, though God might have extended mercy to their souls.