the Week of Christ the King / Proper 29 / Ordinary 34
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1 Peter 2:22
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Bible Verse Review
from Treasury of Scripure Knowledge
did: Isaiah 53:9, Matthew 27:4, Matthew 27:19, Matthew 27:23, Matthew 27:24, Luke 23:41, Luke 23:47, John 8:46, 2 Corinthians 5:21, Hebrews 4:15, Hebrews 7:26, Hebrews 7:27, Hebrews 9:28, 1 John 2:1, 1 John 3:5
guile: John 1:47, Revelation 14:5
Reciprocal: Leviticus 2:4 - the oven Leviticus 4:32 - a lamb Leviticus 4:35 - and the priest shall make Leviticus 6:17 - baken Leviticus 22:19 - General Numbers 19:2 - no blemish Job 31:30 - have Psalms 34:13 - speaking Psalms 35:20 - quiet Psalms 35:24 - Judge Psalms 64:4 - the perfect Psalms 69:4 - hate Isaiah 42:4 - shall not Matthew 27:39 - reviled John 14:30 - and John 18:38 - I find John 19:4 - that ye Acts 22:14 - that Acts 28:19 - not 2 Corinthians 10:1 - by 1 Thessalonians 4:7 - God 1 Thessalonians 5:15 - none Hebrews 9:14 - without James 5:6 - and he 1 Peter 1:19 - with 1 Peter 2:1 - guile 1 Peter 3:10 - speak
Cross-References
And the Lord God planted a garden in Eden, in the east, and there he put the man whom he had formed.
And Yahweh God planted a garden eastward, in Eden; and there he put the man whom he had formed.
Then the Lord God planted a garden in the east, in a place called Eden, and put the man he had formed into it.
The Lord God planted an orchard in the east, in Eden; and there he placed the man he had formed.
And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.
Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
And the LORD God planted a garden (oasis) in the east, in Eden (delight, land of happiness); and He put the man whom He had formed (created) there.
Forsothe the Lord God plauntide at the bigynnyng paradis of likyng, wherynne he settide man whom he hadde formed.
And Jehovah God planteth a garden in Eden, at the east, and He setteth there the man whom He hath formed;
And the LORD God planted a garden in Eden, in the east, where He placed the man He had formed.
Gill's Notes on the Bible
Who did no sin,.... He was in the likeness of sinful flesh; he looked like a sinful man, being born of a sinful woman, and keeping company with sinful men, being himself a man of sorrows, greatly afflicted, and at last put to death. He was traduced as a sinner by his enemies, and had all the sins of his people on him, which he bore, and made satisfaction for, and were the reason of his sufferings; but he had no sin in his nature, nor did he commit any in his life:
neither was guile found in his mouth; though it was diligently sought for, by the Scribes and Pharisees; there was no deceit in his lips, no falsehood in his doctrine, any more than there was immorality in his conversation; he was an Israelite indeed on all accounts, and in the fullest sense of that phrase; reference is had to Isaiah 53:9 and this is observed, partly to show that Christ suffered not for himself, or for any sins of his own, but for the sins of others, for which he was very fit, since he had none of his own; and partly as an argument for patience in suffering; for since Christ suffered, who had no sin, nor did any, nor could any be found in him, charged upon him, and proved against him; and which sufferings of his he bore with patience; then how much must it become sinful men to bear their sufferings patiently, though they may not be criminal with respect to the things for which they suffer, but yet are so in other things, whereas Christ was not criminal, nor blameworthy in anything?
Barnes' Notes on the Bible
Who did no sin - Who was in all respects perfectly holy. There is an allusion here to Isaiah 53:9; and the sense is, that he was entirely innocent, and that he suffered without having committed any crime. In this connection the meaning is, that we are to be careful that, if we suffer, it should be without committing any crime. We should so live, as the Saviour did, as not to deserve to be punished, and thus only shall we entirely follow his example. It is as much our duty to live so as not to deserve the reproaches of others, as it is to bear them with patience when we are called to suffer them. The first thing in regard to hard treatment from others, is so to live that there shall be no just occasion for it; the next is, if reproaches come upon us when we have not deserved them, to bear them as the Saviour did. If he suffered unjustly, we should esteem it to be no strange thing that we should; if he bore the injuries done him with meekness, we should learn that it is possible for us to do it also; and should learn also that we have not the spirit of his religion unless we actually do it. On the expression used here, compare the Isaiah 53:9 note; Hebrews 7:26 note.
Neither was guile found in his mouth - There was no deceit, hypocrisy, or insincerity. He was in all respects what he professed to be, and he imposed on no one by any false and unfounded claim. All this has reference to the time when the Saviour was put to death; and the sense is, that though he was condemned as an impostor, yet that the charge was wholly unfounded. As in his whole life before he was perfectly sincere, so he was eminently on that solemn occasion.
Clarke's Notes on the Bible
Verse 22. Who did no sin — He suffered, but not on account of any evil he had either done or said. In deed and word he was immaculate, and yet he was exposed to suffering; expect the same, and when it comes bear it in the same spirit. It is very likely that the apostle mentions guile, because those who do wrong generally strive to screen themselves by prevarication and lies. These words appear to be a quotation from Isaiah 53:9.
