1 Peter 1:23

Contextual Overview

¹³ So prepare your minds for service. With complete self-control put all your hope in the grace that will be yours when Jesus Christ comes. ¹³ Therefore gird up your minds, be sober, set your hope fully upon the grace that is coming to you at the revelation of Jesus Christ. ¹³ Wherfore gyrde vp ye loynes of youre myndes be sober and trust perfectly on the grace yt is brought vnto you by the declaringe of Iesus Christ ¹³ Therefore, prepare your minds for action, be sober and set your hope perfectly on the grace that will be brought to you at the revelation of Yeshua the Messiah -- ¹³ Therefore, prepare your minds for action, keep sober in spirit, set your hope completely on the grace to be brought to you at the revelation of Jesus Christ. ¹³ So prepare your minds for service and have self-control. All your hope should be for the gift of grace that will be yours when Jesus Christ is shown to you. ¹³ Therefore girding up the loins of your mind, be sober and set your hope perfectly on the grace that is to be brought to you at the revelation of Jesus Christ; ¹³ Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought to you at the revelation of Jesus Christ; ¹³ Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. ¹³ Therefore, prepare your minds for action, be sober and set your hope perfectly on the grace that will be brought to you at the revelation of Jesus Christ --

Bible Verse Review
  from Treasury of Scripure Knowledge

born: 1 Peter 1:3, John 1:3, John 3:5

not: Malachi 2:3, Romans 1:23, 1 Corinthians 15:53, 1 Corinthians 15:54

but: 1 John 3:9, 1 John 5:18

by: 1 Peter 1:25, Jeremiah 23:28, Matthew 24:35, John 6:63, Hebrews 4:12, James 1:18

Reciprocal: Leviticus 11:37 - sowing seed Psalms 87:5 - of Zion Psalms 119:93 - will never Psalms 119:144 - righteousness Proverbs 21:8 - but Isaiah 55:11 - shall my Matthew 13:24 - good Matthew 13:38 - the good Mark 4:14 - the word Mark 4:26 - as Luke 8:11 - The seed Luke 17:5 - Increase John 1:13 - were John 3:3 - Except John 17:17 - Sanctify Acts 9:17 - Brother Romans 10:8 - the word of faith Romans 10:17 - faith Romans 16:1 - our Romans 16:14 - and 1 Corinthians 4:15 - for Ephesians 5:26 - by Philippians 2:1 - if any fellowship Philippians 2:16 - the word Philippians 3:3 - have 1 Thessalonians 2:13 - effectually Philemon 1:16 - a brother Hebrews 8:10 - I will put 1 Peter 2:2 - newborn 1 Peter 3:4 - which is not 1 John 2:27 - the anointing 1 John 2:29 - is born 1 John 3:15 - hath 2 John 1:1 - whom 2 John 1:2 - which 2 John 1:5 - that we

Gill's Notes on the Bible

Being born again,.... As they were of God, according to his abundant mercy, by the resurrection of Christ, to a lively hope of a glorious inheritance; as in 1 Peter 1:3 and therefore seeing they were brethren in a spiritual relation, they ought to love as brethren; being children of the same Father, belonging to the same family and household, having the same spirit, and the same nature and disposition, and being members one of another, and heirs of the same grace and glory; and not only so, but were taught of God their Father, in regeneration, to love one another: it became them highly, therefore, to exercise that grace, and particularly since they were born,

not of corruptible seed, but of incorruptible; referring not to seed cast into the earth, which first corrupts and dies, and then is quickened, and rises, and brings forth fruit; but to human seed, and which the Jews call טפה סרוחה, "the filthy drop" k; which is in itself corrupt, and is corrupted, and whereby the corruption of human nature is propagated; for whatsoever is born of the flesh is carnal and corrupt; and so the apostle has reference to the first birth, or natural generation of men, in which they are polluted and depraved, and confirms what the evangelist says, John 1:13 that regenerate persons are not "born of blood"; or become new creatures, and holy men, by their natural descent, or first birth, be it from whom it will; for all men are of one blood originally, and that is tainted with sin; nor by the will of fallen creatures, of corruptible men, themselves or others; but of water, and of the Spirit, of the grace of the Spirit of God, which is seed pure and incorruptible, having no mixture or taint of sin, nor any degree of pollution in it, and which remains so; nor can it be corrupted by all the wickedness there is in man's heart; nor by all the pollutions of the world, or temptations of Satan; and this seed is conveyed into the heart by the Spirit of God, in regeneration, and it contains all grace in it;

by the Word of God, which liveth and abideth for ever; for the incorruptible seed, and the ever living and abiding word, are two distinct things; though interpreters generally confound them: and by "the word of God" is either meant the essential Word, the Lord Jesus Christ; who is concerned in regeneration as well as the Father and the Spirit; by whose resurrection, and in consequence of it, the elect of God are begotten again; and who, as the Word, is able to build up all the sanctified ones, and give them the inheritance they are born heirs unto: or the Gospel, the word of truth, which is made use of as a means of begetting souls again; and the rather, since it seems to be so interpreted, 1 Peter 1:25 the phrases, "which liveth and abideth forever", may be either read in connection only with "God", and as descriptive of him, who is the living God, is from everlasting to everlasting, in distinction from idols; and here added, to show that he can give power and efficacy to his word, to regenerate and quicken, and will continue to preserve and make it useful to all his saving purposes; so Jarchi explains the passage in

Isaiah 40:8 after referred to, "the word of our God shall stand for ever";

"because he lives and abides, and it is in his power to confirm it therefore it follows, "O Zion, that bringeth good tidings, get thee up into the high mountain"; for because he lives forever, this promise is published.''

Or else with the word of God, and is true both of Christ, and of the Gospel. Christ is the Word which lives; in him, as such, is life; he has life in himself as God, as man, and as Mediator; and is the author of life, natural, spiritual, and, eternal; and abides for ever in his person, without any change; and in his offices and grace, and righteousness; he abides a priest continually, has an unchangeable priesthood, and ever lives to make intercession, and of his kingdom there is no end: the same is said of the "Memra", or Word of God, in the Chaldee paraphrase on Hosea 11:9 "I am God",

מימרי, "my word abideth for ever": compare John 12:34. The Gospel also may be said to live, in opposition to the law, which is the killing letter; and because it points out the way of life and salvation to sinners; and is a means of quickening dead sinners, and of ingenerating that faith by which men live on Christ; and of revealing to them that righteousness which is unto justification of life; and of supporting and maintaining spiritual life in them; and of reviving drooping saints; the Syriac version renders it, "the living Word of God": and it remains, and will abide; all its promises, blessings, doctrines, and ordinances, are lasting; it will continue in the world until all the elect of God are gathered in, until the second coming of Christ, and to the end of the world; notwithstanding all the persecutions of men, and cunning, craft of false teachers, and all the ridicule and contempt it is treated with by mockers and scoffers: and will abide in the effects of it, in the hearts of the saints, to all eternity.

k Pirke Abot, c. 3. sect. 1. & Bartenora in ib. Zohar in Exod. fol. 62. 1. & 78. 2.

Barnes' Notes on the Bible

Being born again - See the notes at John 3:3.

Not of corruptible seed - “Not by virtue of any descent from human parents” - Doddridge. The result of such a birth, or of being begotten in this way - for so the word rendered “born again” more properly signifies - is only corruption and decay. We are begotten only to die. There is no permanent, enduring life produced by that. It is in this sense that this is spoken of as, “corruptible seed,” because it results in decay and death. The word here rendered “seed” - σπορά spora - occurs nowhere else in the New Testament.

But of incorruptible - By truth, communicating a living principle to the soul which can never decay. Compare 1 John 3:9; “His seed remaineth in him; and he cannot sin, because he is born of God.”

By the word of God - See the note at James 1:18; “Of his own will begat he us with the word of truth, that we should be a kind of first-fruits of his creatures.” Compare the notes at John 1:13. It is the uniform doctrine of the Scriptures that divine truth is made the instrument of quickening the soul into spiritual life.

Which liveth and abideth forever - This expression may either refer to God, as living forever, or to the word of God, as being forever true. Critics are about equally divided in the interpretation. The Greek will bear either construction. Most of the recent critics incline to the latter opinion - that it refers to the word of God, or to his doctrine. So Rosenmuller, Doddridge, Bloomfield, Wolf, Macknight, Clarke. It seems to me, however, that the more natural construction of the Greek is to refer it to God, as ever-living or enduring; and this interpretation agrees well with the connection. The idea then is, that as God is ever-living, that which is produced directly by him in the human soul, by the instrumentality of truth, may be expected also to endure forever. It will not be like the offspring of human parents, themselves mortal, liable to early and certain decay, but may be expected to be as enduring as its ever-living Creator.

Clarke's Notes on the Bible

Verse 23. Being born again — For being born of Abraham's seed will not avail to the entering of the kingdom of heaven.

Not of corruptible seed — By no human generation, or earthly means; but of incorruptible - a Divine and heavenly principle which is not liable to decay, nor to be affected by the changes and chances to which all sublunary things are exposed.

By the word of God — Δια λογου ζωντος Θεου· By the doctrine of the living God, which remaineth for ever; which doctrine shall never change, any more than the source shall whence it proceeds.