the Week of Proper 23 / Ordinary 28
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Read the Bible
1 Kings 11:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
seven hundred: Judges 8:30, Judges 8:31, Judges 9:5, 2 Samuel 3:2-5, 2 Samuel 5:13-16, 2 Chronicles 11:21, Ecclesiastes 7:28
Reciprocal: Genesis 16:3 - his Judges 19:1 - a concubine 1 Kings 11:9 - his heart 1 Chronicles 14:3 - took Esther 1:18 - the ladies Jeremiah 3:2 - unto
Cross-References
Then they said, "Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth."
And they said, Come, let us build us a city, and a tower, whose top [may reach] to heaven, and let us make us a name; or else we will be scattered abroad on the face of the whole earth.
Then they said to each other, "Let's build a city and a tower for ourselves, whose top will reach high into the sky. We will become famous. Then we will not be scattered over all the earth."
Then they said, "Come, let's build ourselves a city and a tower with its top in the heavens so that we may make a name for ourselves. Otherwise we will be scattered across the face of the entire earth."
And they said, come, let us build us a city, and a tower, whose top [may reach] to heaven; and let us make us a name, lest we should be scattered abroad upon the face of the whole earth.
They said, "Come, let's build us a city, and a tower, whose top reaches to the sky, and let's make us a name; lest we be scattered abroad on the surface of the whole earth."
They said, "Come, let us build a city for ourselves, and a tower whose top will reach into the heavens, and let us make a [famous] name for ourselves, so that we will not be scattered [into separate groups] and be dispersed over the surface of the entire earth [as the LORD instructed]."
and seiden, Come ye, and make we to vs a citee and tour, whos hiynesse stretche `til to heuene; and make we solempne oure name bifor that we be departid in to alle londis.
And they say, `Give help, let us build for ourselves a city and tower, and its head in the heavens, and make for ourselves a name, lest we be scattered over the face of all the earth.'
"Come," they said, "let us build for ourselves a city with a tower that reaches to the heavens, that we may make a name for ourselves and not be scattered over the face of all the earth."
Gill's Notes on the Bible
And he had seven hundred wives, princesses, and three hundred concubines,.... In all 1000, a prodigious number; though these might not be all for use, but for state after the manner of the eastern monarchs; these were a far greater number than are alluded to in Song of Solomon 6:8, unless the virgins without number there, were such of these as were not defiled by him; but the number here seems plainly referred to in Ecclesiastes 7:28,
and his wives turned away his heart; both from his duty to his God, and from attendance to his business as a king, especially the former, as follows.
Barnes' Notes on the Bible
These numbers seem excessive to many critics, and it must be admitted that history furnishes no parallel to them. In Song of Solomon 6:8 the number of Solomon’s legitimate wives is said to be sixty, and that of his concubines eighty. It is, perhaps probable, that the text has in this place suffered corruption. For “700” we should perhaps read “70.”
Clarke's Notes on the Bible
Verse 1 Kings 11:3. He had seven hundred wives, princesses — How he could get so many of the blood royal from the different surrounding nations, is astonishing; but probably the daughters of noblemen, generals, c., may be included.
And three hundred concubines — These were wives of the second rank, who were taken according to the usages of those times but their offspring could not inherit. Sarah was to Abraham what these seven hundred princesses were to Solomon; and the three hundred concubines stood in the same relation to the Israelitish king as Hagar and Keturah did to the patriarch.
Here then are one thousand wives to form this great bad man's harem! Was it possible that such a person could have any piety to God, who was absorbed by such a number of women? We scarcely allow a man to have the fear of God who has a second wife or mistress; in what state then must the man be who has one thousand of them? We may endeavour to excuse all this by saying, "It was a custom in the East to have a multitude of women, and that there were many of those whom Solomon probably never saw," c., c. But was there any of them whom he might not have seen? Was it for reasons of state, or merely court splendour, that he had so many? How then is it said that he loved many strange women? - that he clave to them in love? And did he not give them the utmost proofs of his attachment when he not only tolerated their iniquitous worship in the land, but built temples to their idols, and more, burnt incense to them himself? As we should not condemn what God justifies, so we should not justify what God condemns. He went after Ashtaroth, the impure Venus of the Sidonians after Milcom, the abomination of the Ammonites after Chemosh, the abomination of the Moabites; and after the murderous Molech, the abomination of the children of Ammon. He seems to have gone as far in iniquity as it was possible.
