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Friday, November 1st, 2024
the Week of Proper 25 / Ordinary 30
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1 Timothy 1:19

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Apostasy;   Backsliders;   Church;   Conscience;   Doctrines;   Faith;   Minister, Christian;   War;   Scofield Reference Index - Life;   Thompson Chain Reference - Apostasy;   Conscience;   Faith;   Faith-Unbelief;   Faithfulness-Unfaithfulness;   Good;   The Topic Concordance - War/weapons;   Torrey's Topical Textbook - Apostates;   Conscience;   Faith;   Ships;   Warfare of Saints;  

Dictionaries:

- Bridgeway Bible Dictionary - Apostacy;   Church;   Conscience;   Paul;   Timothy, letters to;   Tongue;   Baker Evangelical Dictionary of Biblical Theology - Conscience;   Discipline;   Satan;   Charles Buck Theological Dictionary - Atonement;   Ministry, Gospel;   Easton Bible Dictionary - Alexander;   Conscience;   Fausset Bible Dictionary - John the Apostle;   Timothy, the First Epistle to;   Holman Bible Dictionary - Alexander;   Conscience;   1 Timothy;   Hastings' Dictionary of the Bible - Conscience;   Hymenaeus;   Psychology;   Hastings' Dictionary of the New Testament - Alexander ;   Ascension of Isaiah;   Conscience ;   Discipline;   Faith;   Goodness (Human);   Metaphor;   Paul;   Rejection;   Timothy and Titus Epistles to;   People's Dictionary of the Bible - Alexander;  

Encyclopedias:

- International Standard Bible Encyclopedia - Alexander;   Apostasy;   Holding;  

Contextual Overview

18 Timothy, you are like a son to me. What I am telling you to do agrees with the prophecies that were told about you in the past. I want you to remember those prophecies and fight the good fight of faith. 18 This charge I commit to you, Timothy, my son, in accordance with the prophetic utterances which pointed to you, that inspired by them you may wage the good warfare, 18 This commaundement commit I vnto the sonne Timotheus accordynge to the prophisies which in tyme past were prophisied of the yt thou in them shuldest fyght a good fyght 18 This charge I commit to you, my child Timothy, according to the prophecies which led the way to you, that by them you may wage the good warfare; 18 This command I entrust to you, Timothy, my son, in accordance with the prophecies previously made concerning you, that by them you fight the good fight, 18 Timothy, my child, I am giving you a command that agrees with the prophecies that were given about you in the past. I tell you this so you can follow them and fight the good fight. 18 This charge I commit to you, my child Timothy, according to the prophecies which led the way to you, that by them you may war the good warfare; 18 This charge I commit to thee, son Timothy, according to the prophecies which went before on thee, that thou by them mayest war a good warfare; 18 This charge I entrust to you, Timothy, my child, in accordance with the prophecies previously made about you, that by them you may wage the good warfare, 18 This charge I commit to you, my child Timothy, according to the prophecies which led the way to you, that by them you may wage the good warfare;

Bible Verse Review
  from Treasury of Scripure Knowledge

Holding: 1 Timothy 1:5, 1 Timothy 3:9, Titus 1:9, Hebrews 3:14, 1 Peter 3:15, 1 Peter 3:16, Revelation 3:3, Revelation 3:8, Revelation 3:10

which: Philippians 3:18, Philippians 3:19, 2 Timothy 3:1-6, 2 Peter 2:1-3, 2 Peter 2:12-22, Jude 1:10 -13

concerning: 1 Timothy 4:1, 1 Timothy 4:2, 1 Corinthians 11:19, Galatians 1:6-8, Galatians 5:4, 2 Timothy 4:4, Hebrews 6:4-6, 1 John 2:19

made: 1 Timothy 6:9, Matthew 6:27

Reciprocal: Luke 8:13 - which Acts 20:30 - of your Acts 24:16 - General 2 Corinthians 1:12 - our rejoicing 2 Corinthians 2:17 - which Galatians 1:8 - though Philippians 1:27 - the faith Philippians 3:2 - evil 1 Timothy 1:15 - a faithful 1 Timothy 6:21 - have 2 Timothy 1:3 - with 2 Timothy 2:18 - concerning 2 Timothy 3:8 - men Titus 3:11 - is subverted James 2:1 - the faith

Gill's Notes on the Bible

Holding faith, and a good conscience..... By "faith" is meant, not the grace of faith, but the doctrine of faith, a sense in which it is often used in this epistle; see 1 Timothy 3:9 and the "holding" of it does not intend a mere profession of it, and a retaining of that without wavering, which is to be done by all believers; but a holding it forth in the ministry of the word, in opposition to a concealing or dropping it, or any part of it; and a holding it fast, without wavering, and in opposition to a departure from it or any cowardice about it and against all posers: to which must be added, a good conscience; the conscience is not naturally good, but is defiled by sin; and that is only good, which is sprinkled by the blood of Christ, and thereby purged from dead works; the effect of which is an holy, upright, and becoming conversation; and which seems to be chiefly intended here, and particularly the upright conduct and behaviour of the ministers of the Gospel, in the faithful discharge of their work and office: see 2 Corinthians 1:12.

Which some having put away; that is, a good conscience; and which does not suppose that they once had one, since that may be put away which was never had: the Jews, who blasphemed and contradicted, and never received the word of God, are said to put it from them, Acts 13:46 where the same word is used as here; and signifies to refuse or reject anything with detestation and contempt: these men always had an abhorrence to a good conscience among men, and to a good life and conversation, the evidence of it; and at length threw off the mask, and dropped the faith they professed, as being contrary to their evil conscience: though admitting it does suppose they once had a good conscience, it must be understood not of a conscience cleansed by the blood of Christ, but of a good conscience in external show only, or in comparison of what they afterwards appeared to have: and, besides, some men, destitute of the grace of God, may have a good conscience in some sense, or with respect to some particular facts, or to their general conduct and behaviour among men, as the Apostle Paul had while unregenerate, Acts 23:1 and which being acted against, or lost, is no instance of falling from the true grace of God, which this passage is sometimes produced in proof of:

concerning faith have made shipwreck; which designs not the grace, but the doctrine of faith, as before observed, which men may profess, and fall off from, and entirely drop and lose. Though supposing faith as a grace is meant, the phrase, "have made shipwreck of it", is not strong enough to prove the total and final falling away of true believers, could such be thought to be here meant; since persons may be shipwrecked, and not lost, the Apostle Paul was thrice shipwrecked, and each time saved; besides, as there is a true and unfeigned, so there is a feigned and counterfeit faith, which may be in persons who have no true grace, and may be shipwrecked, so as to be lost.

Barnes' Notes on the Bible

Holding faith - Fidelity to the cause in which you are enlisted - as a good soldier should do. This does not mean, as it seems to me, that Timothy should hold to the system of doctrines revealed in the gospel, but that he should have that fidelity which a good soldier should have. He should not betray his trust. He should adhere to the cause of his master with unwavering steadfastness. This would include, of course, a belief of the truth, but this is not the leading idea in the phrase.

And a good conscience - see the notes, Acts 23:1. A good conscience, as well as fidelity, is necessary in the service of the Redeemer. A good conscience is that which is well informed in regard to what is right, and where its dictates are honestly followed.

Which some having put away - That is, which good conscience some have put from them, or in other words, have not followed its dictates. The truth thus taught is, that people make shipwreck of their faith by not keeping a good conscience. They love sin. They follow the leadings of passion. They choose to indulge in carnal propensities. As a matter of course, they must, if they will do this, reject and renounce the gospel. People become infidels because they wish to indulge in sin. No man can be a sensualist, and yet love that gospel which enjoins purity of life. If people would keep a good conscience, the way to a steady belief in the gospel would be easy. If people will not, they must expect sooner or later to be landed in infidelity.

Concerning faith - In respect to the whole subject of faith. They are unfaithful to God, and they reject the whole system of the gospel. “Faith” is sometimes used to denote the gospel - as faith is the principal thing in the gospel.

Have made shipwreck - There is an entire destruction of faith - as a ship is wholly ruined that strikes on a rock and sinks.

Clarke's Notes on the Bible

Verse 19. Holding faith — All the truths of the Christian religion, firmly believing them, and fervently proclaiming them to others.

And a good conscience — So holding the truth as to live according to its dictates, that a good conscience may be ever preserved. As the apostle had just spoken of the Christian's warfare, so he here refers to the Christian armour, especially to the shield and breastplate; the shield of faith, and the breastplate of righteousness. Ephesians 6:13, c., and "1 Thessalonians 5:8".

Which some having put away — απωσαμενοι. Having thrust away as a fool-hardy soldier might his shield and his breastplate, or a mad sailor his pilot, helm, and compass.

Concerning faith — The great truths of the Christian religion.

Have made shipwreck — Being without the faith, that only infallible system of truth; and a good conscience, that skilful pilot, that steady and commanding helm, that faithful and invariable loadstone; have been driven to and fro by every wind of doctrine, and, getting among shoals, quicksands, and rocks, have been shipwrecked and ingulfed.


 
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