1 Kings 3:15

Contextual Overview

⁵At Gibeon the Lord appeared to Solomon in a dream at night. God said, “Ask. What should I give you?” ⁵ In Giv`on the LORD appeared to Shlomo in a dream by night; and God said, Ask what I shall give you. ⁵ In Gibeon the Lord appeared to Solomon in a dream by night: and God said, Ask what I shall give thee. ⁵ At Gibeon the Lord appeared to Solomon in a dream by night, and God said, "Ask what I shall give you." ⁵ While he was at Gibeon, the Lord appeared to him in a dream during the night. God said, "Ask for whatever you want me to give you." ⁵ One night in Gibeon the Lord appeared to Solomon in a dream. God said, "Tell me what I should give you." ⁵In Gibeon the LORD appeared to Solomon in a dream at night; and God said, "Ask [Me] what I shall give you." ⁵ In Gibeon the LORD appeared to Solomon in a dream at night; and God said, "Ask what you wish Me to give you." ⁵ In Gibeon the Lord appeared to Salomon in a dreame by night: and God sayd, Aske what I shal giue thee. ⁵In Gibeon, Yahweh appeared to Solomon in a dream at night; and God said, "Ask what I should give to you."

Bible Verse Review
  from Treasury of Scripure Knowledge

awoke: Genesis 41:7, Jeremiah 31:26

before: 2 Samuel 6:17, 1 Chronicles 16:1, 1 Chronicles 16:2

peace offerings: 1 Kings 8:63, 1 Kings 8:65, Leviticus 3:1-17, Leviticus 7:11-19, 2 Samuel 6:18, 2 Samuel 6:19, 2 Chronicles 7:5, 2 Chronicles 7:7-10, 2 Chronicles 30:22-26

a feast: Genesis 31:54, Genesis 40:20, Esther 1:3, Daniel 5:1, Mark 6:21

Reciprocal: Genesis 21:8 - feast Genesis 41:4 - So Pharaoh awoke 1 Kings 8:1 - out of the city

Cross-References

Genesis 3:1
Now the serpent was more subtle than any animal of the field which the LORD God had made. He said to the woman, "Yes, has God said, 'You shall not eat of any tree of the garden?'"

Genesis 3:1
Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

Genesis 3:1
Now the serpent was more crafty than any other wild animal which Yahweh God had made. He said to the woman, "Did God indeed say, ‘You shall not eat from any tree in the garden'?"

Genesis 3:1
Now the snake was the most clever of all the wild animals the Lord God had made. One day the snake said to the woman, "Did God really say that you must not eat fruit from any tree in the garden?"

Genesis 3:1
Now the serpent was more shrewd than any of the wild animals that the Lord God had made. He said to the woman, "Is it really true that God said, ‘You must not eat from any tree of the orchard'?"

Genesis 3:1
Now the serpent was more crafty (subtle, skilled in deceit) than any living creature of the field which the LORD God had made. And the serpent (Satan) said to the woman, "Can it really be that God has said, 'You shall not eat from any tree of the garden'?"

Genesis 3:1
Now the serpent was more cunning than any animal of the field which the LORD God had made. And he said to the woman, "Has God really said, 'You shall not eat from any tree of the garden'?"

Genesis 3:1
Nowe the serpent was more subtill then any beast of the fielde, which the Lord God had made: and he said to the woman, Yea, hath God in deede said, Ye shall not eate of euery tree of the garden?

Genesis 3:1
Now the serpent was more crafty than any beast of the field which Yahweh God had made. And he said to the woman, "Indeed, has God said, ‘You shall not eat from any tree of the garden'?"

Genesis 3:1
The snake was sneakier than any of the other wild animals that the Lord God had made. One day it came to the woman and asked, "Did God tell you not to eat fruit from any tree in the garden?"

Gill's Notes on the Bible

And Solomon awoke, and, behold, [it was] a dream,.... Not that it was nothing but a dream, a natural one, a vain and empty one, but a divine and supernatural one, a dream of prophecy, as the Jews call it, or a prophetic dream; a true one, which had its fall accomplishment in him, the truth of which he perceived as soon as he awoke; for he found himself possessed of such a measure of wisdom and knowledge he never had before, which occasioned the thanksgiving and joy next expressed:

and he came to Jerusalem; from Gibeon, accompanied by his nobles and servants:

and stood before the ark of the covenant the Lord; which was in a tent David had pitched for it there, 2 Samuel 6:17; here he stood with holy reverence, as in the presence of the Lord, and as a servant of his, to minister to him, and as a worshipper of him, with a heart full of gratitude for the great things he had done for him, and promised to him:

and offered up burnt offerings, and offered peace offerings; by way of thankfulness for his quiet settlement in the for the Lord's appearance to him at Gibeon, and what he had already given, and promised to give:

and made a feast to all his servants; in a way of joy and gladness for the above layouts; this feast was either the part of the peace offerings he offered, which belonged to the offerer to eat with his friends, or this was a special feast made at his own palace for his courtiers.

Barnes' Notes on the Bible

Solomon determined to inaugurate his reign by a grand religious ceremonial at each of the two holy places which at this time divided between them the reverence of the Jews. Having completed the religious service at Gibeon, where was the tabernacle of the congregation, he proceeded to Jerusalem, and sacrificed before the ark of the covenant, which was in Mount Zion 2 Samuel 6:12. A great feast naturally followed on a large sacrifice of peace-offerings. In these the sacrificer always partook of the flesh of the victim, and he was commanded to call in to the feast the Levite, the stranger, the fatherless, and the widow Deuteronomy 14:29. Compare 2 Samuel 6:19; 1 Chronicles 16:3.