2 Thessalonians 2:5

Contextual Overview

³Don’t let anyone deceive you in any way. For that day will not come unless the apostasy comes first and the man of lawlessness is revealed, the man doomed to destruction. ³ Let no man deceiue you by any meanes, for that day shall not come, except there come a falling away first, and that man of sinne bee reuealed, the sonne of perdition, ³ Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; ³ Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, ³ No one is to deceive you in any way! For it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, ³ Do not let anyone fool you in any way. That day of the Lord will not come until the turning away from God happens and the Man of Evil, who is on his way to hell, appears. ³ Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, ³Let no one in any way deceive you, for it has not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, ³Let no one deceive you in any way, for it will not come until the rebellion occurs and the man of lawlessness-the son of destruction-is revealed. ³ But don't be fooled! People will rebel against God. Then before the Lord returns, the wicked one who is doomed to be destroyed will appear.

Bible Verse Review
  from Treasury of Scripure Knowledge

Remember: Matthew 16:9, Mark 8:18, Luke 24:6, Luke 24:7, Acts 20:31

when: 2 Thessalonians 3:10, John 16:4, Galatians 5:21, 1 Thessalonians 2:11, 2 Peter 1:15

Cross-References

Genesis 2:9
Out of the ground the LORD God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

Genesis 2:9
And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

Genesis 2:9
And Yahweh God caused to grow every tree that was pleasing to the sight and good for food. And the tree of life was in the midst of the garden, along with the tree of the knowledge of good and evil.

Genesis 2:9
The Lord God caused every beautiful tree and every tree that was good for food to grow out of the ground. In the middle of the garden, God put the tree that gives life and also the tree that gives the knowledge of good and evil.

Genesis 2:9
The Lord God made all kinds of trees grow from the soil, every tree that was pleasing to look at and good for food. (Now the tree of life and the tree of the knowledge of good and evil were in the middle of the orchard.)

Genesis 2:9
And [in that garden] the LORD God caused to grow from the ground every tree that is desirable and pleasing to the sight and good (suitable, pleasant) for food; the tree of life was also in the midst of the garden, and the tree of the [experiential] knowledge (recognition) of [the difference between] good and evil.

Genesis 2:9
Out of the ground the LORD God caused every tree to grow that is pleasing to the sight and good for food; the tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil.

Genesis 2:9
(For out of the grounde made the Lorde God to growe euery tree pleasant to the sight, and good for meate: the tree of life also in the middes of the garden, and the tree of knowledge of good and of euill.

Genesis 2:9
And out of the ground Yahweh God caused to grow every tree that is desirable in appearance and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

Genesis 2:9
The Lord God placed all kinds of beautiful trees and fruit trees in the garden. Two other trees were in the middle of the garden. One of the trees gave life—the other gave the power to know the difference between right and wrong.

Gill's Notes on the Bible

Remember ye not, that when I was yet with you,.... At Thessalonica, for the apostle had been there in person, and had preached there with great boldness and success; he had declared the whole counsel of God, and the Gospel came in power and worked effectually in them, and yet there was too great a forgetfulness of it; with which the apostle tacitly charges them, and rebukes them gently for it; and as a faithful monitor, stirs up their pure minds by way of remembrance, and reminds them of former truths delivered to them:

I told you these things: or "words" as the Arabic version; concerning the coming of Christ as that it would not be yet, that there, must be a defection from the faith, and antichrist must be revealed; which shows that these were things of moment and importance, and were useful and profitable to be insisted on; and therefore the apostle had told them of them, and spoke freely and largely about them, at his first preaching among them, and were what he inculcated everywhere; and also that his doctrine was all of a piece at one time as another; it was not yea and nay, or contradictory; what he now said was no other than what he had said before; and therefore it was the more inexcusable in them, to be shaken or troubled by any means with another doctrine.

Barnes' Notes on the Bible

Remember ye not, that, when I was yet with you, I told you these things? - The whole subject of the second coming of the Saviour seems to have constituted an important part of the instructions of Paul when at Thessalonica. He now refers them to what he had told them respecting the great apostasy, to show that his views had not changed, and that he did not mean to have them understand that the world would soon come to an end. He had stated these things to them implying that a considerable interval must elapse before the Saviour would appear. Much of the obscurity of this prophecy arises from the fact, that the apostle alludes to things which he had told them when with them, of which we have now no knowledge. Hence, what would be perfectly clear to them, on reading this letter, is now difficult to be understood.

Clarke's Notes on the Bible

Verse 5. I told you these things — In several parts of this description of the man of sin, the apostle alludes to a conversation which had taken place between him and the members of this Church when he was at Thessalonica; and this one circumstance will account for much of the obscurity that is in these verses. Besides, the apostle appears to speak with great caution, and does not at all wish to publish what he had communicated to them; the hints which he drops were sufficient to call the whole to their remembrance.