1 Corinthians 5:3

Contextual Overview

¹It is actually reported that there is sexual immorality among you, and the kind of sexual immorality that is not even tolerated among the Gentiles—a man is sleeping with his father’s wife. ¹ It is reported commonly, that there is fornication among you, and such fornication, as is not so much as named amongst the Gentiles, that one should haue his fathers wife. ¹ It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife. ¹ It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father's wife. ¹ It is actually reported that there is sexual immorality among you, and sexual immorality of such a kind as does not exist even among the Gentiles, namely, that someone has his father's wife. ¹ It is actually being said that there is sexual sin among you. And it is a kind that does not happen even among people who do not know God. A man there has his father's wife. ¹It is actually reported [everywhere] that there is sexual immorality among you, a kind of immorality that is condemned even among the [unbelieving] Gentiles: that someone has [an intimate relationship with] his father's wife. ¹ It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father's wife. ¹It is actually reported that there is sexual immorality among you, and sexual immorality of such a kind as does not exist even among the Gentiles, that someone has his father's wife. ¹It is actually reported that there is sexual immorality among you, and of a kind that is intolerable even among pagans: A man has his father's wife.

Bible Verse Review
  from Treasury of Scripure Knowledge

as absent: 2 Corinthians 10:1, 2 Corinthians 10:11, 2 Corinthians 13:2, Colossians 2:5, 1 Thessalonians 2:17

judged: or, determined

Reciprocal: 2 Kings 5:26 - Went Matthew 13:28 - Wilt Matthew 18:17 - let 2 Corinthians 2:1 - I determined 2 Corinthians 10:6 - in 2 Corinthians 12:20 - and that

Cross-References

Genesis 4:25
Adam knew his wife again. She gave birth to a son, and named him Shet. For, she said, "God has appointed me another child instead of Hevel, for Kayin killed him."

Genesis 4:25
And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.

Genesis 4:25
Then Adam knew his wife again, and she gave birth to a son. And she called his name Seth, for she said "God has appointed to me another child in the place of Abel, because Cain killed him."

Genesis 4:25
Adam had sexual relations with his wife Eve again, and she gave birth to a son. She named him Seth and said, "God has given me another child. He will take the place of Abel, who was killed by Cain."

Genesis 4:25
And Adam had marital relations with his wife again, and she gave birth to a son. She named him Seth, saying, "God has given me another child in place of Abel because Cain killed him."

Genesis 4:25
Adam knew [Eve as] his wife again; and she gave birth to a son, and named him Seth, for [she said], "God has granted another child for me in place of Abel, because Cain killed him."

Genesis 4:25
Adam had relations with his wife again; and she gave birth to a son, and named him Seth, for, she said, "God has appointed me another child in place of Abel, because Cain killed him."

Genesis 4:25
And Adam knewe his wife againe, and she bare a sonne, and she called his name Sheth: for God, saide she, hath appointed me another seede for Habel, because Kain slewe him.

Genesis 4:25
Then Adam knew his wife again; and she gave birth to a son and named him Seth, for she said, "God has set for me another seed in place of Abel, for Cain killed him."

Genesis 4:25
Adam and his wife had another son. They named him Seth, because they said, "God has given us a son to take the place of Abel, who was killed by his brother Cain."

Gill's Notes on the Bible

For I verily, as absent in body,.... As he really was, being now at Philippi, if any dependence is to be had upon the subscription of this epistle; or rather at Ephesus; however, wherever he was, it is certain he was not at Corinth:

but present in spirit; in his affection to them, care of them, and concern for their good, and the glory of God:

have judged already; he had considered of the matter, thought very deliberately about it, and was now come to a point, to a determination concerning it, what to do in it:

as though I were present; upon the spot, in person, to do what he had resolved upon:

to him that hath so done this deed; this infamous one, and in so scandalous a manner, and which was continued in: what that was which the apostle, upon mature deliberation and judgment, determined to do with this wicked man, is expressed in 1 Corinthians 5:5 which is to be connected with this, the whole fourth verse being to be read in a parenthesis, and that was to deliver him to Satan.

Barnes' Notes on the Bible

For I verily - But I, whatever it may cost me; however you may esteem my interference; and whatever personal ill-will may be the result toward me, have adjudged this case to be so flagrant as to demand the exercise of discipline, and since the church to whom it belongs have neglected it, I use the authority of an apostle, and of a spiritual father, in directing it to take place. This was not a formal sentence of excommunication; but it was the declared opinion of an apostle that such a sentence should be passed, and an injunction on the church to exercise this act of discipline.

As absent in body - Since I am not personally present with you, I express my opinion in this manner. I am absent in body from you, and cannot, therefore, take those steps in regard to it which I could were I present.

But present in spirit - My heart is with you; my feelings are with you; I have a deep and tender interest in the case; and I judge as if I were personally present. Many suppose that Paul by this refers to a power which was given to the apostles, though at a distance, to discern the real circumstances of a case by the gift of the Spirit. Compare Col 2:5; 2 Kings 5:26; 2 Kings 6:12. (Whitby, Doddridge, etc.) But the phrase does not demand this interpretation. Paul meant, probably, that though he was absent, yet his mind and attention had been given to this subject; he felt as deeply as though he were present, and would act in the same way. He had, in some way, been fully apprized of all the circumstances of the case, and he felt it to be his duty to express his views on the subject.

Have judged already - Margin, “Determined” κέκρικα kekrika. I have made up my mind; have decided, and do decide. That is, he had determined what ought to be done in the case. It was a case in which the course which ought to be pursued was plain, and on this point his mind was settled. What that course should be he states immediately.

As though I were present - As though I had a personal knowledge of the whole affair, and were with you to advise - We may be certain that Paul had the fullest information as to this case; and that the circumstances were well known. Indeed, it was a case about the facts of which there could be no doubt. They were everywhere known 1 Corinthians 5:1, and there was no need, therefore, to attempt to establish them by formal proof.

Clarke's Notes on the Bible

Verse 1 Corinthians 5:3. Absent in body, but present in spirit — Perhaps St. Paul refers to the gift of the discernment of spirits, which it is very likely the apostles in general possessed on extraordinary occasions. He had already seen this matter so clearly, that he had determined on that sort of punishment which should be inflicted for this crime.