1 Peter 3:5

Contextual Overview

¹In the same way, wives, submit yourselves to your own husbands so that, even if some disobey the word, they may be won over without a word by the way their wives live ¹ Likewise, ye wiues, be in subiection to your owne husbands, that if any obey not the word, they also may without the word be wonne by the conuersation of the wiues: ¹ Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; ¹ Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, ¹ In the same way, you wives, be subject to your own husbands so that even if any of them are disobedient to the word, they may be won over without a word by the behavior of their wives, ¹ In the same way, you wives should yield to your husbands. Then, if some husbands do not obey God's teaching, they will be persuaded to believe without anyone's saying a word to them. They will be persuaded by the way their wives live. ¹ In the same way, you wives, be submissive to your own husbands so that even if any of them are disobedient to the word, they may be won without a word by the behavior of their wives, ¹Wives, in the same way, submit yourselves to your husbands, so that even if they refuse to believe the word, they will be won over without words by the behavior of their wives ¹ If you are a wife, you must put your husband first. Even if he opposes our message, you will win him over by what you do. No one else will have to say anything to him, ¹ In the same way, wives, submit to your husbands; so that even if some of them do not believe the Word, they will be won over by your conduct, without your saying anything,

Bible Verse Review
  from Treasury of Scripure Knowledge

the holy: Proverbs 31:10, Proverbs 31:30, Luke 8:2, Luke 8:3, Acts 1:14, Acts 9:36, 1 Timothy 2:10, 1 Timothy 5:10, Titus 2:3, Titus 2:4

who: 1 Samuel 2:1, Jeremiah 49:11, Luke 2:37, 1 Timothy 2:15, 1 Timothy 5:5, Hebrews 11:11

adorned: 1 Peter 3:2-4

Reciprocal: Proverbs 31:26 - in her 1 Corinthians 11:3 - and the head of the 1 Timothy 2:11 - General Hebrews 3:1 - holy Hebrews 6:12 - but

Cross-References

Genesis 2:17
but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."

Genesis 2:17
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

Genesis 2:17
but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you shall surely die."

Genesis 2:17
but you must not eat the fruit from the tree which gives the knowledge of good and evil. If you ever eat fruit from that tree, you will die!"

Genesis 2:17
but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will surely die."

Genesis 2:17
but [only] from the tree of the knowledge (recognition) of good and evil you shall not eat, otherwise on the day that you eat from it, you shall most certainly die [because of your disobedience]."

Genesis 2:17
but from the tree of the knowledge of good and evil you shall not eat, for on the day that you eat from it you will certainly die."

Genesis 2:17
But of the tree of knowledge of good and euill, thou shalt not eate of it: for in the day that thou eatest thereof, thou shalt die the death.

Genesis 2:17
but from the tree of the knowledge of good and evil, you shall not eat from it; for in the day that you eat from it you will surely die."

Genesis 2:17
except the one that has the power to let you know the difference between right and wrong. If you eat any fruit from that tree, you will die before the day is over!"

Gill's Notes on the Bible

For after this manner in the old time,.... In ages past, the years of many generations, since the time that God created man upon earth; in the times before the flood, and after it; in the times of the patriarchs, judges, kings, and prophets of Israel, under the Old Testament dispensation. The apostle exhorts and encourages to this inward dress and ornament, from the antiquity of it: for in this way, and after this fashion,

the holy women also: who were sanctified by the Spirit of God, and lived holy lives and conversations, such as Sarah, Rebekah, Rachel, Leah, Ruth, Hannah, and others:

who trusted in God; that he would send the Messiah, and make good all his promises, judging and believing him to be faithful to his word, and able to fulfil whatever he had promised, as Sarah, Hebrews 11:11. Such holy and believing women as these are worthy of imitation in their adorning and dress, and who, in the manner before described by the apostle, adorned themselves; or this was the adorning which they sought after, valued, and chiefly regarded; not what was external, but internal: and which lay in meekness and humility, and in a quiet deportment, and in

being in subjection unto their own husbands; according to their original make, and natural relation, and the laws of God, and of creation; which is more becoming and adorning than plaiting of hair, wearing of gold, or costly raiment, and recommends them more, both in the sight of God and men; nothing being a more indecent and uncomely sight than a woman not in subjection to her husband.

Barnes' Notes on the Bible

For after this manner, in the old time - The allusion here is particularly to the times of the patriarchs, and the object of the apostle is to state another reason why they should seek that kind of ornament which he had been commending. The reason is, that this characterized the pious and honored females of ancient times - those females who had been most commended of God, and who were most worthy to be remembered on earth.

Who trusted in God - Greek, “Who hoped in God;” that is, who were truly pious. They were characterized by simple trust or hope in God, rather than by a fondness for external adorning.

Adorned themselves - To wit, with a meek and quiet spirit, manifested particularly by the respect evinced for their husbands.

Being in subjection unto their own husbands - This was evidently a characteristic of the early periods of the world; and piety was understood to consist much in proper respect for others, according to the relations sustained toward them.

Clarke's Notes on the Bible

Verse 1 Peter 3:5. For after this manner — Simplicity reigned in primitive times; natural ornaments alone were then in use. Trade and commerce brought in luxuries; and luxury brought pride, and all the excessive nonsense of DRESS. No female head ever looks so well as when adorned with its own hair alone. This is the ornament appointed by God. To cut it off or to cover it is an unnatural practice; and to exchange the hair which God has given for hair of some other colour, is an insult to the Creator. How the delicacy of the female character can stoop to the use of false hair, and especially when it is considered that the chief part of this kind of hair was once the natural property of some ruffian soldier, who fell In battle by many a ghastly wound, is more than I can possibly comprehend. See the notes on 1 Corinthians 11:14-16; and 1 Timothy 2:9.

Who trusted in God — The women who trust NOT in God are fond of dress and frippery; those who trust in God follow nature and common sense.

Being in subjection unto their own husbands — It will rarely be found that women who are fond of dress, and extravagant in it, have any subjection to their husbands but what comes from mere necessity. Indeed, their dress, which they intend as an attractive to the eyes of others, is a sufficient proof that they have neither love nor respect for their own husbands. Let them who are concerned refute the charge.