the Week of Christ the King / Proper 29 / Ordinary 34
Click here to join the effort!
Read the Bible
1 Samuel 16:16
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
before thee: 1 Samuel 16:21, 1 Samuel 16:22, Genesis 41:46, 1 Kings 10:8
play: 1 Samuel 16:23, 1 Samuel 10:5, 2 Kings 3:15
Reciprocal: 1 Samuel 18:10 - played 2 Samuel 6:5 - David
Gill's Notes on the Bible
Let our Lord now command thy servants which are before thee,.... Meaning either themselves, or some of a more inferior rank, who were in some post and office at court, waiters there, such as yeomen of the guards:
to seek out a man who is a cunning player on the harp: a musical instrument much in use in those days:
and it shall come to pass, when the evil spirit from God is upon thee; when in a melancholy mood, and Satan takes the advantage of it to distress and terrify, to spread the gloom, and stir up evil passions, and promote distraction and confusion:
that he shall play with his hand: upon the harp, that being not an instrument of wind, but of hand music:
and thou shalt be well: music being a means of cheering the spirits, and removing melancholy and gloomy apprehensions of things, and so of restoring to better health of body and disposition of mind; and that music has such an effect on the bodies and minds of men is certain from observation and experience in all ages. Music has been found to be medicine to various diseases, not only for the curing of the bite of vipers, and of the tarantula, but for easing the pains of the sciatica, and for helping persons labouring under the disorders of the frenzy k; and Pythagoras used to compose the mind, and remove the perturbations of it, by the use of the harp l, the thing here advised to.
k A. Gell. Noct. Attic. l. 4. c. 13. Alex. ab Alex. Genial. Dier. l. 2. c. 17. Vid. Philostrat. Vit. Apollon. Tyan. l. 5. c. 7. l Seneca de Ira, l. 3. c. 9.
Barnes' Notes on the Bible
The medicinal effects of music on the mind and body, especially as appeasing anger, and soothing and pacifying a troubled spirit, are well known. It is deeply interesting to have the youthful David thus brought before us, as using music for its highest purpose, that of turning the soul to the harmony of peace and love. We may infer that some of his Psalms, such e. g. as Psalms 23:1-6, were already composed.