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Friday, July 4th, 2025
the Week of Proper 8 / Ordinary 13
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Read the Bible

1 Samuel 13:12

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Armies;   Church and State;   Confidence;   Gilgal;   Minister, Christian;   Presumption;   Samuel;   Saul;   Usurpation;   Thompson Chain Reference - Excuses;   Justification;   Saul, King of Israel;   Self-Justification-Self-Condemnation;   Sin;   Temptation;   Yielding to Temptation;   Torrey's Topical Textbook - Burnt Offering, the;   Sin;  

Dictionaries:

- American Tract Society Bible Dictionary - Jonathan;   Priest;   Bridgeway Bible Dictionary - Gilgal;   Samuel;   Saul, king of israel;   Baker Evangelical Dictionary of Biblical Theology - Samuel, First and Second, Theology of;   Sin;   Charles Buck Theological Dictionary - Prayer;   Fausset Bible Dictionary - Johanan;   Holman Bible Dictionary - Samuel;   Samuel, Books of;   Saul;   Uzzia(h);   Hastings' Dictionary of the Bible - Gibeah;   Israel;   Jonathan;   Michmash;   Philistines;   Samuel;   Samuel, Books of;   Hastings' Dictionary of the New Testament - Temperance ;   Morrish Bible Dictionary - Geba ;   Gilgal;   Michmas, Michmash ;   People's Dictionary of the Bible - Jonathan;   Saul;   Watson's Biblical & Theological Dictionary - Altar;   Government of the Hebrews;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;   International Standard Bible Encyclopedia - Samuel;   Temperance;  

Contextual Overview

8He waited seven days for the appointed time that Samuel had set, but Samuel didn’t come to Gilgal, and the troops were deserting him. 8 He stayed seven days, according to the set time that Shemu'el [had appointed]: but Shemu'el didn't come to Gilgal; and the people were scattered from him. 8 And he tarried seven days, according to the set time that Samuel had appointed: but Samuel came not to Gilgal; and the people were scattered from him. 8 He waited seven days according to the appointed time Samuel determined, but Samuel did not come to Gilgal, and the army started to slip away from him. 8 He waited seven days, the time appointed by Samuel. But Samuel did not come to Gilgal, and the people were scattering from him. 8 Saul waited seven days, because Samuel had said he would meet him then. But Samuel did not come to Gilgal, and the soldiers began to leave. 8 He waited for seven days, the time period indicated by Samuel. But Samuel did not come to Gilgal, and the army began to abandon Saul. 8Now Saul waited seven days, according to the appointed time which Samuel had set, but Samuel had not come to Gilgal; and the people were scattering away from Saul. 8 Now he waited for seven days, until the appointed time that Samuel had set, but Samuel did not come to Gilgal; and the people were scattering from him. 8 And he taried seuen daies, according vnto the time that Samuel had appointed: but Samuel came not to Gilgal, therefore the people were scattered from him.

Bible Verse Review
  from Treasury of Scripure Knowledge

said I: 1 Kings 12:26, 1 Kings 12:27

made supplication unto: Heb. intreated the face of, etc

I forced: 1 Samuel 21:7, Psalms 66:3, Amos 8:5, 2 Corinthians 9:7

Reciprocal: 1 Samuel 13:9 - he offered 1 Kings 12:33 - he offered Proverbs 21:27 - sacrifice Ecclesiastes 5:1 - give Zechariah 7:2 - pray before the Lord

Cross-References

Genesis 13:7
There was a strife between the herdsmen of Avram's cattle and the herdsmen of Lot's cattle: and the Kana`ani and the Perizzi lived then in the land.
Genesis 13:7
And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelled then in the land.
Genesis 13:7
And there was a quarrel between the herdsmen of the livestock of Abram and the herdsmen of the livestock of Lot. Now at that time the Canaanites and the Perizzites were living in the land.
Genesis 13:7
so Abram's herdsmen and Lot's herdsmen began to argue. The Canaanites and the Perizzites were living in the land at this time.
Genesis 13:7
So there were quarrels between Abram's herdsmen and Lot's herdsmen. (Now the Canaanites and the Perizzites were living in the land at that time.)
Genesis 13:7
And there was strife and quarreling between the herdsmen of Abram's cattle and the herdsmen of Lot's cattle. Now the Canaanite and the Perizzite were living in the land at that same time [making grazing of the livestock difficult].
Genesis 13:7
And there was strife between the herdsmen of Abram's livestock and the herdsmen of Lot's livestock. Now the Canaanites and the Perizzites were living in the land at that time.
Genesis 13:7
Also there was debate betweene ye heardmen of Abrams cattell, & the heardmen of Lots cattell. (and the Canaanites and the Perizzites dwelled at that time in the land.)
Genesis 13:7
And there was strife between the herdsmen of Abram's livestock and the herdsmen of Lot's livestock. Now the Canaanite and the Perizzite were living then in the land.
Genesis 13:7
Moreover, quarreling arose between Avram's and Lot's herdsmen. The Kena‘ani and the P'rizi were then living in the land.

Gill's Notes on the Bible

Therefore said I..... That is, within himself:

the Philistines will come down now upon me to Gilgal; on a sudden, unprepared for them, especially in a religious way:

and I have not made supplication to the Lord; for his direction and assistance, and for success in the war; which it seems went along with sacrifices, or was implied in them:

I forced myself therefore, and offered a burnt offering; it was reluctant to him, it was against his will as well as the command of Samuel, to offer before he came, he suggests; but such were the circumstances he was in, that he was obliged to it; these are the reasons or excuses he made, and some of them have a specious appearance in them.

Clarke's Notes on the Bible

Verse 1 Samuel 13:12. I forced myself — It was with great reluctance that I did what I did. In all this Saul was sincere, but ha was rash, and regardless of the precept of the Lord, which precept or command he most evidently had received, 1 Samuel 13:13. And one part of this precept was, that the Lord should tell him what he should do. Without this information, in an affair under the immediate cognizance of God, he should have taken no step.


 
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