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Nova Vulgata

Sapientiæ 4:6

Antequam aspiret dies, et festinent umbrae, vadam ad montem myrrhae et ad collem turis.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Myrrh;   Torrey's Topical Textbook - Incense;   Mountains;  

Dictionaries:

- American Tract Society Bible Dictionary - Myrrh;   Fausset Bible Dictionary - Canticles;   ;   Holman Bible Dictionary - Sex, Biblical Teaching on;   Song of Solomon;   Hastings' Dictionary of the Bible - Frankincense;   Gilead;   Song of Songs;   Morrish Bible Dictionary - Frankincense,;   Myrrh;   Song of Solomon;   The Hawker's Poor Man's Concordance And Dictionary - Myrrh;  

Encyclopedias:

- International Standard Bible Encyclopedia - Frankincense;   Myrrh;   Song of Songs;   Wisdom of Solomon, the;   The Jewish Encyclopedia - Demonology;   Frankincense;   Moriah;   Shekinah;  

Parallel Translations

Clementine Latin Vulgate (1592)
Melior est pugillus cum requie, quam plena utraque manus cum labore et afflictione animi.
Jerome's Latin Vulgate (405)
Donec aspiret dies, et inclinentur umbr�,
vadam ad montem myrrh�, et ad collem thuris.

Bible Verse Review
  from Treasury of Scripure Knowledge

day: Song of Solomon 2:17, Malachi 4:2, Luke 1:78, 2 Peter 1:19, 1 John 2:8, Revelation 22:16

break: Heb. breathe

the mountain: Exodus 20:24, Exodus 30:8, Exodus 30:23-26, Exodus 37:29, Deuteronomy 12:5, Deuteronomy 12:6, Psalms 66:15, Isaiah 2:2, Malachi 1:11, Luke 1:9, Luke 1:10, Revelation 5:8

Reciprocal: Psalms 45:8 - All Song of Solomon 1:13 - bundle Song of Solomon 4:14 - trees John 19:39 - a

Gill's Notes on the Bible

Until the day break, and the shadows flee away,.... Until the day of grace breaks on every elect sinner, and the shadows of darkness, ignorance, and unbelief, are in a great measure fled and gone; or until the everlasting day breaks, and there will be no more night, nor any darkness of affliction, nor any more desertion, doubts, and fears; see Song of Solomon 2:17. They are the words of Christ, declaring whither he would go till that time came, as follows:

I will get me to the mountain of myrrh, and to the hill of frankincense: the allusion may be to the mountains and hills where these odoriferous plants grew. It is said of Pompey the great, that when he passed over Lebanon (later mentioned, Song of Solomon 4:8) and by Damascus, he went through sweet smelling groves and woods of frankincense and balsam s; and Lebanon is thought, by some t, to have its name from the frankincense that grew upon it; though rather from the whiteness of the snow continually on it. By this "mountain" and "hill" may be meant the church of Christ, gathered together in Gospel order, so called for its visibility and immovableness, Isaiah 2:2; and for the trees of righteousness which are planted and flourish there, the saints; and for the fragrancy of their graces; and for the sweet smelling odour of their sacrifices of prayer and praise; and because of the delight and pleasure Christ takes in his people, and they in him here; where they have mutual communion, so that it is to them both a mountain of myrrh and a hill of frankincense: particularly, here Christ delights to be, and here he resolves to dwell until his second coming.

s Florus de Gest. Roman. l. 3. c. 5. t Vid. Gabr. Sionita de Orient. Urb. c. 6. p. 14.

Clarke's Notes on the Bible

Verse Song of Solomon 4:6. Until the day break — Until the morning breeze. See Song of Solomon 2:17.

The shadows flee away — Till the sun sets.

Mountain of myrrh — Probably the same as the mountains of Bether, Song of Solomon 2:17. Mountains where the trees grew from which myrrh and incense were extracted.


 
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