Sapientiæ 2:3

Nova Vulgata

Sicut malus inter ligna silvarum, sic dilectus meus inter filios. Sub umbra illius, quem desideraveram, sedi, et fructus eius dulcis gutturi meo.

Parallel Translations

Clementine Latin Vulgate (1592)
Cogitavi in corde meo abstrahere a vino carnem meam, ut animam meam transferrem ad sapientiam, devitaremque stultitiam, donec viderem quid esset utile filiis hominum, quo facto opus est sub sole numero dierum vit� su�.

Jerome's Latin Vulgate (405)
Sicut malus inter ligna silvarum,
sic dilectus meus inter filios.
Sub umbra illius quem desideraveram sedi,
et fructus ejus dulcis gutturi meo.

Bible Verse Review
  from Treasury of Scripure Knowledge

the apple tree: Song of Solomon 8:5, Isaiah 4:2, Ezekiel 17:23, Ezekiel 17:24, John 15:1-8

my beloved: Song of Solomon 5:9, Song of Solomon 5:10, Song of Solomon 5:16, Psalms 45:2, Psalms 89:6, John 1:14-18, John 3:29-31, Hebrews 1:1-6, Hebrews 3:1-6, Hebrews 7:23-26, Hebrews 12:2

I sat: etc. Heb. I delighted and sat down, etc. Judges 9:15, Judges 9:19, Judges 9:20, Psalms 57:1, Psalms 91:1, Isaiah 4:6, Isaiah 25:4, Isaiah 32:2, 1 John 1:3, 1 John 1:4

his fruit: Song of Solomon 2:5, Genesis 3:22-24, Ezekiel 47:12, Revelation 22:1, Revelation 22:2

taste: Heb. palate

Reciprocal: Exodus 16:31 - and it was Exodus 28:34 - General Exodus 33:22 - in a clift Numbers 17:8 - budded Job 22:26 - shalt thou Psalms 34:8 - taste Psalms 37:4 - Delight Song of Solomon 1:4 - the king Song of Solomon 1:7 - O thou Song of Solomon 1:14 - beloved Song of Solomon 1:16 - thou art Song of Solomon 7:8 - the smell Isaiah 12:3 - with joy Isaiah 25:6 - make Isaiah 26:8 - desire Hosea 14:7 - that Joel 1:12 - the pomegranate Mark 4:32 - lodge Hebrews 5:14 - their 1 Peter 2:3 - General

Gill's Notes on the Bible

As the apple tree among the trees of the wood, so [is] my beloved among the sons,.... As the apple tree, in a garden or orchard, excels and is preferable to the wild barren trees of a forest k, especially it appears so when laden with choice fruit; so the church, who here returns the commendation to Christ, asserts, that he as much excels all the "sons", the creatures of God, angels or men: angels, as the Targum, who, though sons of God by creation, Christ is the Son of God, in a higher sense; he is their Creator, and the object of their worship; they are confirmed by him in the estate they are, and are ministering spirits to him; and he is exalted above them in human nature: men also, the greatest princes and monarchs of the earth, are sometimes compared to large and lofty trees; but Christ is higher than they, and is possessed of far greater power, riches, glory, and majesty. All the sons of Adam in general may be meant; wicked men, who are like forest trees, wild, barren, and unfruitful; yea, even good men, Christ has the pre-eminence of them, the sons of God by adopting grace; for he is so in such a sense they are not; he is their Creator, Lord, Head, Husband, and Saviour, and they have all their fruit from him; and so ministers of the word have their gifts and grace from him, and therefore Christ excels all that come under this appellation of sons. Christ may be compared to an apple tree, which is very fruitful; and, when full of fruit, very beautiful; and whose fruit is very cooling, comforting, and refreshing. Christ is full of the fruits and blessings of grace, which are to be reached by the hand of faith, and enjoyed; and as he is full of grace and truth, he looks very beautiful and glorious in the eye of faith; and which blessings of grace from him, being applied to a poor sensible sinner, inflamed by the fiery law, and filled with wrath and terror, sweetly cool, refresh, and comfort him. The apple tree has been accounted an hieroglyphic of love, under which lovers used to meet, and sit under its delightful shade, and entertain each other with its fruit; to which the allusion may be; see Song of Solomon 8:5; the apple was sacred to love l. The Targum renders it, the pome citron, or citron apple tree; which is a tree very large and beautiful; its fruit is of a bitter taste, but of a good smell; always fruit on it; is an excellent remedy against poison, and good for the breath, as naturalists m observe; and so is a fit emblem of Christ, in the greatness of his person, in the fulness, of his grace, in the virtue of his blood, and righteousness and grace, which are a sovereign antidote against the poison of sin; and whose presence, and communion with him, cure panting souls, out of breath in seeking him; and whose mediation perfumes their breath, their prayers, whereby they become grateful to God, which otherwise would be strange and disagreeable;

I sat down under his shadow with great delight: under the shadow of the apple tree, to which Christ is compared; whose person, blood, and righteousness, cast a shadow, which is a protecting one, from the heat of divine wrath, from the curses of a fiery law, from the fiery darts of Satan, and from the fury of persecutors, Isaiah 25:4; and is a cooling, comforting, and refreshing one, like the shadow of a great rock to a weary traveller, Isaiah 32:2; and though the shadow of some trees, as Pliny n observes, is harmful to plants that grow under them, others are fructifying; and such is Christ; "they that dwell under his shadow shall revive and grow", c. Hosea 14:7. "Sitting" here supposes it was her choice that she preferred Christ to any other shadow, looking upon him to be a suitable one in her circumstances, Song of Solomon 1:6; it intimates that peace, quietness, satisfaction, and security, she enjoyed under him; it denotes her continuance, and desire of abiding there, Psalms 91:1; for the words may be rendered, "I desired, and I sat down" o; she desired to sit under the shade of this tree, and she did; she had what she wished for; and she sat "with great delight": having the presence of Christ, and fellowship with him in his word and ordinances, where Christ is a delightful shade to his people;

and his fruit [was] sweet to my taste; the fruit of the apple tree, to which the allusion is. Solon p advised the bride to eat a quince apple before she went into the bridegroom, as leaving an agreeable savour; and intimating how graceful the words of her mouth should be. By "his fruit" here are meant the blessings of grace, which are Christ's in a covenant way, come through his sufferings and death, and are at his dispose; such as peace, pardon, justification, c. and fresh discoveries and manifestations of his love, of which the apple is an emblem: and these are sweet, pleasant, and delightful, to those that have tasted that the Lord is gracious whose vitiated taste is changed by the grace of God, and they savour the things of the Spirit of God.

k "Quantum lenta solent inter viburna cupressi", Virgil. Bucolic. Eclog. 1. v. 26. "Lenta salix", &c. Eclog. 5. v. 16. l Scholiast. in Aristoph. Nubes, p. 180. The statue of Venus had sometimes an apple in one hand, and a poppy in the other, Pausan. Corinth. sive l. 2. p. 103. m Athenaei Deispnosoph. l. 3. c. 7. p. 83. Plin. Nat. Hist. l. 11. c. 53. & 12. c. 3. Solin. Polyhistor. c. 59. Macrob. Saturnal. l. 3. c. 19. n Nat. Hist. l. 17. c. 12. o חמדתי וישבתי "concupivi, et sedi", Pagninus, Montanus, Mercerus, Marckius. p Plutarch. Conjug. Praecept. vol. 2. p. 138.

Barnes' Notes on the Bible

The bride’s answer: “As the ‘tappuach’ with its fragrant fruit excels the barren trees of the wild wood, so my beloved his associates and friends etc.” תפוח tappûach may in early Hebrew have been a generic name for apple, quince, citron, orange etc.

Song of Solomon 2:4

His banner - As the standard is the rallying-point and guide of the individual soldier, so the bride, transplanted from a lowly station to new scenes of unaccustomed splendor, finds support and safety in the known attachment of her beloved. His “love” is her “banner.” The thought is similar to that expressed in the name “Jehovah-nissi” (see the Exodus 17:15 note).

Song of Solomon 2:5

Flagons - More probably cakes of raisins or dried grapes (2 Samuel 6:19 note; 1 Chronicles 16:3; Hosea 3:1). For an instance of the reviving power of dried fruit, see 1 Samuel 30:12.

Song of Solomon 2:6

Render as a wish or prayer: “O that his left hand were under my head, and that his right hand did embrace me!” Let him draw me to him with entire affection. Compare Deuteronomy 33:27; Proverbs 4:8.

Song of Solomon 2:7

Render: “I adjure you ... by the gazelles, or by the hinds of the field, that ye stir not up nor awaken love until it please.” The King James Version, “my love,” is misleading. The affection or passion in itself, not its object, is here meant. This adjuration, three times significantly introduced as a concluding formula (marginal references), expresses one of the main thoughts of the poem; namely, that genuine love is a shy and gentle affection which dreads intrusion and scrutiny; hence the allusion to the gazelles and hinds, shy and timid creatures.

The complementary thought is that of Song of Solomon 8:6-7, where love is again described, and by the bride, as a fiery principle.

Clarke's Notes on the Bible

Verse Song of Solomon 2:3. As the apple tree — The bride returns the compliment, and says, As the apple or citron tree is among the trees of the wood, so is the bridegroom among all other men.

I sat down under his shadow — I am become his spouse, and my union with him makes me indescribably happy.