secundum Ioannem 10:11

Nova Vulgata

Dicit enim Scriptura: "Omnis, qui credit in illo, non confundetur".

Parallel Translations

Clementine Latin Vulgate (1592)
et vidit c�lum apertum, et descendens vas quoddam, velut linteum magnum, quatuor initiis submitti de c�lo in terram,

Jerome's Latin Vulgate (405)
Dicit enim Scriptura: Omnis qui credit in illum, non confundetur.

Bible Verse Review
  from Treasury of Scripure Knowledge

Whosoever: Romans 9:33, Isaiah 28:16, Isaiah 49:23, Jeremiah 17:7, 1 Peter 2:6

Reciprocal: Genesis 2:25 - ashamed Psalms 2:12 - Blessed Psalms 22:5 - and were Psalms 25:2 - O Psalms 31:1 - thee Psalms 119:116 - and let me Isaiah 19:24 - shall Isaiah 30:3 - your confusion Isaiah 45:17 - ye shall not Isaiah 62:11 - the Lord Joel 2:26 - and my Joel 2:32 - that John 4:42 - and know John 5:24 - He that Acts 10:36 - he is Acts 10:43 - whosoever Acts 15:9 - put Romans 4:3 - what Romans 4:11 - father Ephesians 3:18 - what 1 Timothy 5:18 - the scripture

Gill's Notes on the Bible

For the Scripture saith,.... Of this form of expression, or mode of speaking, :-. The passage referred to is

Isaiah 28:16, cited before in Romans 9:33; the view with which it is produced is to prove the certain connection between faith and righteousness, and confession and salvation; or in other words, to observe that such who cordially believe in Christ, and make a sincere profession of their faith in him, shall be saved. There are some things somewhat different from, though agreeing in sense with, the words as they stand in the prophet; there it is indefinitely said, "he that believeth", here an universal is made use of,

whosoever, or "everyone"

that believeth: which phrases are equipollent, and a certain truth it is, that whosoever believes in Christ, whether Jew or Gentile, be he who he will, shall surely be saved: here the object believed in, is expressed

in him, which is there implied, and may easily be understood of the stone laid in Zion for a foundation, which is Christ; for other foundation can no man lay, and whoever by faith builds on this foundation is safe:

and shall not be ashamed; neither in this world, nor in that to come; in the Hebrew text it is, "shall not make haste"; how this may be reconciled, Romans 9:33- :,

Romans 9:33- :.

Barnes' Notes on the Bible

For the Scripture saith ... - Isaiah 28:16. This was the uniform doctrine of the Scripture, that he who holds an opinion on the subject of religion will not be ashamed to avow it. This is the nature of religion, and without this there can be none; see this passage explained in Romans 9:33.

Clarke's Notes on the Bible

Verse Romans 10:11. For the Scripture saith — And howsoever the Jews may despise this Gospel, because it comes not unto them with pomp and ceremony, it puts those who receive it into possession of every heavenly blessing: and this is according to the positive declarations of the prophets; for it is written, Isaiah 28:16; Isaiah 49:23 : Whosoever believeth on him shall not be ashamed. He shall neither be disappointed of his hope, nor ashamed of his confidence; because he has that faith which is the evidence of things not seen, the subsistence of things hoped for, Hebrews 11:1. Romans 1:16; Romans 1:16.