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Nova Vulgata

Proverbia 37:36

et transivi, et ecce non erat, et quaesivi eum, et non est inventus.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Death;   Happiness;   Wicked (People);   Thompson Chain Reference - Death;   Dying;   Life-Death;   Man;   Transient, the Things That Are;   Transient-Enduring;   Wicked, the;   Torrey's Topical Textbook - Happiness of the Wicked, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Letters;   Fausset Bible Dictionary - Providence;   Holman Bible Dictionary - Patience;   Salvation;   Hastings' Dictionary of the Bible - Acrostic;   English Versions;   Estate;   Ethics;   Greek Versions of Ot;   Psalms;   Sin;   Wealth;   People's Dictionary of the Bible - Lamentations of jeremiah;   Psalms the book of;   Watson's Biblical & Theological Dictionary - Bay-Tree;  

Encyclopedias:

- International Standard Bible Encyclopedia - Eschatology of the Old Testament (with Apocryphal and Apocalyptic Writings);   The Jewish Encyclopedia - God;  

Devotionals:

- Every Day Light - Devotion for January 20;  

Parallel Translations

Jerome's Latin Vulgate (405)
span data-lang="lat" data-trans="jvl" data-ref="psa.37.1" class="versetxt"> Psalmus David, in rememorationem de sabbato. [Domine, ne in furore tuo arguas me,
neque in ira tua corripias me:
quoniam sagitt� tu� infix� sunt mihi,
et confirmasti super me manum tuam.
Non est sanitas in carne mea, a facie ir� tu�;
non est pax ossibus meis, a facie peccatorum meorum:
quoniam iniquitates me� supergress� sunt caput meum,
et sicut onus grave gravat� sunt super me.
Putruerunt et corrupt� sunt cicatrices me�,
a facie insipienti� me�.
Miser factus sum et curvatus sum usque in finem;
tota die contristatus ingrediebar.
Quoniam lumbi mei impleti sunt illusionibus,
et non est sanitas in carne mea.
Afflictus sum, et humiliatus sum nimis;
rugiebam a gemitu cordis mei.
Domine, ante te omne desiderium meum,
et gemitus meus a te non est absconditus.
Cor meum conturbatum est;
dereliquit me virtus mea, et lumen oculorum meorum,
et ipsum non est mecum.
Amici mei et proximi mei adversum me appropinquaverunt, et steterunt;
et qui juxta me erant, de longe steterunt:
et vim faciebant qui qu�rebant animam meam.
Et qui inquirebant mala mihi, locuti sunt vanitates,
et dolos tota die meditabantur.
Ego autem, tamquam surdus, non audiebam;
et sicut mutus non aperiens os suum.
Et factus sum sicut homo non audiens,
et non habens in ore suo redargutiones.
Quoniam in te, Domine, speravi;
tu exaudies me, Domine Deus meus.
Quia dixi: Nequando supergaudeant mihi inimici mei;
et dum commoventur pedes mei, super me magna locuti sunt.
Quoniam ego in flagella paratus sum,
et dolor meus in conspectu meo semper.
Quoniam iniquitatem meam annuntiabo,
et cogitabo pro peccato meo.
Inimici autem mei vivunt, et confirmati sunt super me:
et multiplicati sunt qui oderunt me inique.
Qui retribuunt mala pro bonis detrahebant mihi,
quoniam sequebar bonitatem.
Ne derelinquas me, Domine Deus meus;
ne discesseris a me.
Intende in adjutorium meum,
Domine Deus salutis me�.]

Bible Verse Review
  from Treasury of Scripure Knowledge

Psalms 37:10, Exodus 15:9, Exodus 15:10, Exodus 15:19, Job 20:5-29, Isaiah 10:16-19, Isaiah 10:33, Isaiah 10:34, Acts 12:22, Acts 12:23

Reciprocal: Judges 4:17 - fled Esther 5:12 - to morrow Esther 7:9 - Hang him thereon Job 4:20 - without Job 5:3 - taking Job 7:8 - The eye Job 7:21 - but I shall not be Job 8:16 - green Job 8:18 - he Job 19:10 - mine hope Job 20:9 - The eye Job 21:28 - Where Job 24:24 - are exalted Psalms 37:2 - General Psalms 37:9 - evildoers Psalms 52:5 - pluck Psalms 58:8 - pass Psalms 92:7 - it is that Proverbs 21:12 - wisely Proverbs 29:16 - but Isaiah 17:14 - at eveningtide Isaiah 41:12 - shalt seek Isaiah 51:13 - where is Jeremiah 31:15 - because Jeremiah 49:10 - he is not Jeremiah 49:25 - General Ezekiel 26:21 - though Ezekiel 27:36 - never shalt be any more Ezekiel 31:5 - his height Daniel 2:35 - no place Daniel 4:10 - a tree Daniel 11:4 - he shall stand Daniel 11:19 - but Luke 16:25 - thy good 1 Corinthians 1:28 - to bring James 1:10 - because James 1:11 - so Revelation 18:21 - and shall

Gill's Notes on the Bible

Yet he passed away,.... At once, on a sudden; either his riches and honour, which, in one hour, came to nought, by one providence or another; or he himself by death; in the midst of all his prosperity, and while blessing himself in it, his soul was required of him; and so the Targum is, "he ceased from the world"; he went out of it unawares: the laurel, or bay tree, very quickly grows old d;

and, lo, he [was] not; he was not reduced to nothing; he did not become a nonentity, though he might wish himself to be so; it being better for him if he had never been born; but he was not in the land of the living, in hell he lifted up his eyes;

yea, I sought him, but he could not be found; in the place where he formerly was, that knowing him no more; he could not be found on earth, from whence he was gone; nor in heaven, where no place is found for such wicked men; he was gone to his own place, as is said of Judas, and of whom Jerom interprets the whole of this passage.

d "Senescit velociter", Plin. Nat. Hist. l. 16. c. 44.

Barnes' Notes on the Bible

Yet he passed away - Compare the notes at Job 20:5. The allusion here, of course, is to the man, and not to the tree, though the grammatical construction might refer to either. The idea is that he passed out of view - “he was gone;” he had no permanent abode on earth, but with all his pomp and splendor he had disappeared. Neither his prosperity, his greatness, nor his wealth, could secure him a permanent abode on earth. It might be said, also, in reply to this, that the good man passes away and is not. That is true. But the meaning here is, that this occurs “so much more frequently” in the case of a wicked man, or that wickedness is followed so often in this life by the judgment of God in cutting him off, as to show that there is a moral government, and that that government is administered in favor of the righteous, or that it is an advantage in this life to be righteous. It cannot be meant that this is “universally” so here, but that this is the “general” rule, and that it is so constant as to show that God is on the side of virtue and religion.

And lo, he was not - He was no more; there was no longer any such person: The word “lo” implies that there was some degree of surprise, or that what had occurred was not looked for or expected. The observer had seen him in great power, flourishing, rich, honored; and, to his astonishment, he soon passed entirely away.

Yea, I sought him, but he could not be found - This is intended to “confirm” what had been just said, or to show how completely he had disappeared. It might be supposed, perhaps, that his removal was only temporary - that he was still somewhere upon the earth; but the psalmist says that after the most diligent search, he could not find him. He had disappeared entirely from among men.

Clarke's Notes on the Bible

Verse Psalms 37:36. Yet he passed away — Both Nebuchadnezzar and his wicked successor, Belshazzar; and on the destruction of the latter, when God had weighed him in the balance, and found him wanting, numbered his days, and consigned him to death, his kingdom was delivered to the Medes and Persians; and thus the Babylonian empire was destroyed.


 
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