Proverbia 37:30

Nova Vulgata

PHE. Os iusti meditabitur sapientiam, et lingua eius loquetur iudicium;

Parallel Translations

Jerome's Latin Vulgate (405)
span data-lang="lat" data-trans="jvl" data-ref="psa.37.1" class="versetxt"> Psalmus David, in rememorationem de sabbato. [Domine, ne in furore tuo arguas me,
neque in ira tua corripias me:
quoniam sagitt� tu� infix� sunt mihi,
et confirmasti super me manum tuam.
Non est sanitas in carne mea, a facie ir� tu�;
non est pax ossibus meis, a facie peccatorum meorum:
quoniam iniquitates me� supergress� sunt caput meum,
et sicut onus grave gravat� sunt super me.
Putruerunt et corrupt� sunt cicatrices me�,
a facie insipienti� me�.
Miser factus sum et curvatus sum usque in finem;
tota die contristatus ingrediebar.
Quoniam lumbi mei impleti sunt illusionibus,
et non est sanitas in carne mea.
Afflictus sum, et humiliatus sum nimis;
rugiebam a gemitu cordis mei.
Domine, ante te omne desiderium meum,
et gemitus meus a te non est absconditus.
Cor meum conturbatum est;
dereliquit me virtus mea, et lumen oculorum meorum,
et ipsum non est mecum.
Amici mei et proximi mei adversum me appropinquaverunt, et steterunt;
et qui juxta me erant, de longe steterunt:
et vim faciebant qui qu�rebant animam meam.
Et qui inquirebant mala mihi, locuti sunt vanitates,
et dolos tota die meditabantur.
Ego autem, tamquam surdus, non audiebam;
et sicut mutus non aperiens os suum.
Et factus sum sicut homo non audiens,
et non habens in ore suo redargutiones.
Quoniam in te, Domine, speravi;
tu exaudies me, Domine Deus meus.
Quia dixi: Nequando supergaudeant mihi inimici mei;
et dum commoventur pedes mei, super me magna locuti sunt.
Quoniam ego in flagella paratus sum,
et dolor meus in conspectu meo semper.
Quoniam iniquitatem meam annuntiabo,
et cogitabo pro peccato meo.
Inimici autem mei vivunt, et confirmati sunt super me:
et multiplicati sunt qui oderunt me inique.
Qui retribuunt mala pro bonis detrahebant mihi,
quoniam sequebar bonitatem.
Ne derelinquas me, Domine Deus meus;
ne discesseris a me.
Intende in adjutorium meum,
Domine Deus salutis me�.]

Bible Verse Review
  from Treasury of Scripure Knowledge

Psalms 71:15, Psalms 71:24, Deuteronomy 6:7-9, Proverbs 10:21, Proverbs 10:31, Proverbs 15:7, Proverbs 25:11-13, Proverbs 27:9, Matthew 12:35, Ephesians 4:29, Colossians 4:6

Reciprocal: Joshua 1:8 - book Job 6:10 - have not concealed Job 33:3 - my lips Psalms 34:21 - Evil Psalms 40:8 - yea Psalms 119:13 - I declared Psalms 119:172 - tongue Proverbs 10:11 - mouth of a Proverbs 15:26 - but Proverbs 16:23 - heart Ecclesiastes 10:12 - words Song of Solomon 4:3 - lips Malachi 2:6 - law Luke 6:45 - good man Romans 6:13 - and your

Gill's Notes on the Bible

The mouth of the righteous speaketh wisdom,.... Or "meditateth wisdom" a; that is, utters the wisdom he has been meditating upon; see Psalms 69:3; he meditates and speaks of the wisdom of God, which appears in the works of creation, providence, and grace; and of Christ, who is wisdom itself, and the wisdom of God essentially; and who, as Mediator, has the spirit of wisdom resting on him, the treasures of wisdom hid in him, and is made wisdom to his people: and righteous men meditate upon and speak of the glories of his person, the fulness of his grace, and the works of his hands; as also of the Gospel, which is the wisdom of God, mysterious, hidden, ancient wisdom, ordained before the world for their glory; and likewise of that internal wisdom, and experience of divine grace, the Lord has made them to know in the hidden part; which lies in the knowledge of themselves, and in a spiritual, experimental, and saving knowledge of Christ, and the way of salvation by him; and his mouth delivers out wise sayings, and useful instructions, fetched out of the word of God, and founded on experience and observation;

and his tongue talketh of judgment; of the judgment which the righteous God ordinarily ministers in a providential way; and of his extraordinary and awful judgments, which have been or are in the earth; these he takes notice of for his own use, and observes them to others for their instruction; and also of the last judgment, the judgment to come, which he speaks of as sure and certain, as universal and inevitable, and at which he must appear before God: and he talks of judgment or righteousness; that is, of the righteousness of Christ; he makes mention of this only as his justifying righteousness before God; he rejoices and glories in it, and desires to be found in it living and dying, and at judgment; and whatsoever things are honest, just, pure, and of good report, he thinks and speaks of them, and instructs his family, his children and servants, in them, that they may do them; see

Genesis 18:19.

a יהגה μελετησει, Sept. "meditabitur", V. L. so Musculus: Junius & Tremellius, Piscator, Michaelis.

Barnes' Notes on the Bible

The mouth of the righteous speaketh wisdom - That is, It is a characteristic of the righteous to speak “wise things;” not to utter folly. His conversation is serious, earnest, true, pure; and his words are faithful, kind, and just. This, as a part of human conduct, is one of the reasons why God will bless him with prosperity and length of days.

And his tongue talketh of judgment - That is, of just or righteous things. See Matthew 12:35.

Clarke's Notes on the Bible

Verse Psalms 37:30. The mouth of the righteous speaketh wisdom — Foolish and corrupt conversation cannot come out of their mouth. They are taught of God, and they speak according to the wisdom that is from above.