Proverbia 29:2

Nova Vulgata

afferte Domino gloriam nominis eius, adorate Dominum in splendore sancto.

Parallel Translations

Clementine Latin Vulgate (1592)
Quis mihi tribuat ut sim juxta menses pristinos, secundum dies quibus Deus custodiebat me ?

Jerome's Latin Vulgate (405)
[Exaltabo te, Domine, quoniam suscepisti me,
nec delectasti inimicos meos super me.

Bible Verse Review
  from Treasury of Scripure Knowledge

Give: 1 Chronicles 16:28, 1 Chronicles 16:29

glory: etc. Heb. honour of his name, Psalms 96:6, Psalms 96:8, Psalms 97:9, Psalms 113:3-6, Psalms 145:3-7

worship: Psalms 27:4, Psalms 96:9, 2 Chronicles 20:21

the beauty of holiness: or, his glorious sanctuary, Psalms 90:17

Reciprocal: Exodus 20:3 - General Deuteronomy 32:3 - Because 1 Chronicles 29:20 - bowed down 2 Chronicles 6:12 - he stood Psalms 68:34 - Ascribe Psalms 96:7 - Give Malachi 3:8 - a man Luke 17:18 - to give Romans 11:36 - to whom Ephesians 3:21 - be Revelation 4:11 - to receive

Gill's Notes on the Bible

Give unto the Lord the glory due to his name,.... Or "the glory of his name" x: which is suitable to his nature, agreeable to his perfections, and which belongs unto him on account of his works;

worship the Lord in the beauty of holiness; the Lord is only to be worshipped, and not any creature, angels or men; not Jehovah the Father only, who is to be worshipped in spirit and in truth; but the Son of God, and the Holy Ghost also, being of the same nature, and possessed of the same perfections; and that with both internal and external worship; and in true holiness, in which there is a real beauty: holiness is the beauty of God himself, he is glorious in it; it is the beauty of angels, it makes them so glorious as they are; and it is the beauty of saints, it is what makes them like unto Christ, and by which they are partakers of the divine nature; and in the exercise of holy graces, and in the discharge of holy duties, should they worship the Lord; unless this is to be understood of the place of worship, the sanctuary, or holy place in the tabernacle; or rather the church of God, which holiness becomes; but the former sense seems best.

x כבוד שמו "gloriam nominis ejus", Pagninus, Montanus, Junius & Tremellius, Piscator, Cocceius, Michaelis.

Barnes' Notes on the Bible

Give unto the Lord the glory due unto his name - Margin: “the honor of his name.” The honor of His name is that which is due to it, or which properly belongs to it. The “name” is put here, as it often is, for God Himself; and the meaning is, “Ascribe to God the honor that is properly his due.” This is a claim addressed to the angels; it is a claim certainly not less binding on people. It is practically a call upon all creatures in the universe to ascribe due honor to God.

Worship the Lord - This exhortation is made particularly in view of the manifestations of His power in the storm. The idea is, that one who is capable of putting forth such power as is displayed in a tempest, has a claim to adoration and praise.

In the beauty of holiness - Margin, “in his glorious sanctuary.” The Hebrew phrase would properly mean “holy beauty.” Some have supposed that it means “in holy adorning,” or in such consecrated vestments as were worn by priests in the sacred services of the sanctuary, or when they came into the presence of Yahweh. So DeWette understands it. But the more probable interpretation is that which refers it to the state of the heart - the “internal” ornament - with which we should approach God - to a holy and pure state of mind - that beauty or appropriateness of the soul which consists in holiness or purity. Of this the external clothing of the priesthood was itself but an emblem, and this is that which God desires in those who approach Him in an act of worship. It may be added that there is no “beauty” like this; that there is no external comeliness, no charm of person or complexion, no adorning of costly robes, that can be compared with this. It is this which God seeks, and with this He will be pleased, whether under a less or more attractive external form; whether under rich and costly raiment, or under the plain and decent clothing of poverty.

Clarke's Notes on the Bible

Verse Psalms 29:2. The glory due unto his name — Rather, the glory of his name. His name is Mercy; his nature is love. Ascribe mercy, love, power, and wisdom to him. All these are implied in the name Jehovah.

In the beauty of holiness. — בהדרת קדש behadrath kodesh, "the beautiful garments of holiness." Let the priests and Levites put on their best and cleanest apparel; and let the whole service be conducted in such a way as to be no dishonour to the Divine Majesty. The Vulgate and others read, In the palace of his holiness. Let all go to the temple, and return thanks to God for their preservation during this dreadful storm. See on Psalms 29:9.