Proverbia 119:163

Nova Vulgata

Mendacium odio habui et abominatus sum; legem autem tuam dilexi.

Parallel Translations

Jerome's Latin Vulgate (405)
span data-lang="lat" data-trans="jvl" data-ref="psa.119.1" class="versetxt"> Canticum graduum. [Ad Dominum cum tribularer clamavi,
et exaudivit me.
Domine, libera animam meam a labiis iniquis
et a lingua dolosa.
Quid detur tibi, aut quid apponatur tibi
ad linguam dolosam?
Sagitt� potentis acut�,
cum carbonibus desolatoriis.
Heu mihi, quia incolatus meus prolongatus est!
habitavi cum habitantibus Cedar;
multum incola fuit anima mea.
Cum his qui oderunt pacem eram pacificus;
cum loquebar illis, impugnabant me gratis.]

Bible Verse Review
  from Treasury of Scripure Knowledge

hate: Psalms 119:29, Psalms 119:113, Psalms 119:128, Psalms 101:7, Proverbs 6:16-19, Proverbs 30:8, Amos 5:15, Romans 12:9, Ephesians 4:25, Revelation 22:15

Reciprocal: 1 Samuel 27:10 - And David Psalms 62:4 - delight Psalms 97:10 - hate Proverbs 13:5 - righteous Romans 7:15 - what I hate

Gill's Notes on the Bible

I hate and abhor lying,.... The sin of lying in common conversation, which owes its rise to Satan, the father of lies; is common to human nature, though very dishonourable to it; exceeding unbecoming a professor of religion; and was greatly hated by David, as it ought to be by all good men, Psalms 101:7. Or "falsehood" k; false doctrine; everything contrary to the truth of the word of God, with all false worship, superstition, and idolatry; and this may the rather be thought to be designed, since the law or doctrine of God is opposed to it in the next clause;

[but] thy law do I love; because holy, just, and true; he being a regenerate man, and having it written on his heart, he loved both the precepts of the law and the doctrines of the Gospel: or, "thy doctrine"; the doctrine concerning God, his mind and will, his grace and love; see Psalms 119:97.

k שקר "falsitatem", Montanus, Junius & Tremellius, Piscator, Cocceius, Gejerus, Michaelis.

Barnes' Notes on the Bible

I hate and abhor lying - The mention of lying here particularly seems to have been suggested by the necessity, from the structure of the psalm, of finding some word at the beginning of the verse which commenced with the letter Schin. At the same time, it is an illustration of the nature of piety, and doubtless there had been numerous occasions in the life of the psalmist when he had seen and experienced the effects of falsehood. This sin, therefore, might occur to him as readily as any other. It is unnecessary to say that religion “forbids” this sin in all its forms.

But thy law do I love - Particularly here the law which forbids lying. The psalmist was conscious, as every good man must be, that he truly loved that pure law which forbids falsehood in all its forms.

Clarke's Notes on the Bible

Verse 163. I - abhor lying — Perhaps they might have made the confessions which the Chaldeans required, and by mental reservation have kept an inward firm adherence to their creed; but this, in the sight of the God of truth, must have been lying; and at such a sacrifice they would not purchase their enlargement, even from their captivity.