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Nova Vulgata

Proverbia 118:20

Haec porta Domini; iusti intrabunt in eam. -

Bible Study Resources

Concordances:

- Nave's Topical Bible - Gates;   Jesus, the Christ;   The Topic Concordance - Foundation;   God;   Hearing;   Jesus Christ;   Praise;   Rejection;   Righteousness;   Torrey's Topical Textbook - Gates;   Praise;  

Dictionaries:

- Fausset Bible Dictionary - Tabernacles, Feast of;   Hastings' Dictionary of the Bible - Dedication, Feast of the;   Hallel;   Hallelujah;   Joy;   Passover and Feast of Unleavened Bread;   Psalms;   Righteousness;   Hastings' Dictionary of the New Testament - Hallel ;   Salvation Save Saviour;   The Hawker's Poor Man's Concordance And Dictionary - Passover;   People's Dictionary of the Bible - Hosanna;   Jesus christ;   Psalms the book of;   Tabernacles feast of;   Wilson's Dictionary of Bible Types - Christ;   Ate;  

Encyclopedias:

- International Standard Bible Encyclopedia - Athens;   The Jewish Encyclopedia - Chosen People;   Ethics;   Gate;   Godliness;   Hallel;   James;   Title-Page;  

Parallel Translations

Clementine Latin Vulgate (1592)
Concupivit anima mea desiderare justificationes tuas in omni tempore.
Jerome's Latin Vulgate (405)
Concupivit anima mea
desiderare justificationes tuas in omni tempore.

Bible Verse Review
  from Treasury of Scripure Knowledge

This gate: Dr. Kennicott supposes that this verse was sung by the priest, the Psalms 118:21, by the king, the Psalms 118:22, by a chorus of people, the Psalms 118:25, by the king, the Psalms 118:26, by the priest, the Psalms 118:28, by the king, and Psalms 118:29, the grand chorus of the whole assembly. Psalms 24:3, Psalms 24:4, Psalms 24:7, Psalms 24:9, Isaiah 26:2, Isaiah 35:8-10, Revelation 21:24-27, Revelation 22:14, Revelation 22:15

Reciprocal: Psalms 9:14 - in the gates Psalms 22:25 - I will Psalms 116:19 - General Psalms 150:1 - in his sanctuary

Gill's Notes on the Bible

This gate of the Lord, into which the righteous shall enter. This seems to be spoken by some other person or persons, distinct from David and the Messiah, pointing at some particular and principal gate, upon hearing the above word: by which is meant, not the gate of the house of the sanctuary of the Lord, as the Targum; but the Messiah himself, afterwards spoken of as the stone rejected by the builders, and made the head of the corner; who is the way of access to God; the door into the church or sheepfold; the strait gate that leads to eternal life; by which none but righteous persons enter into heaven; even such who are made righteous, through the imputation of his righteousness to them; see John 10:1.

Barnes' Notes on the Bible

This gate of the Lord - This gate dedicated to the service of the Lord; that belongs to the house of the Lord.

Into which the righteous shall enter - Through which the righteous pass. That is, It is for such persons, and all who come with a purpose to serve and worship God should be permitted to pass through them; I claim the privilege, therefore, of so passing through these gates into the house of God, for I come to praise him. All who are truly righteous, all who desire to worship God, all who wish and purpose to be holy, have a right thus to enter the house of God - to be recognized as his friends - to be permitted to join in all the devotions of his people; all such will have a right to enter the temple above. None have a right to exclude them here; none in heaven will be disposed to exclude them there.

Clarke's Notes on the Bible

Verse Psalms 118:20. This gate of the Lord — Supposed to be the answer of the Levites to the request of the king.


 
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