Ecclesiastes 15:9

Nova Vulgata

Abominatio est Domino via impii; qui sequitur iustitiam, diligetur.

Parallel Translations

Clementine Latin Vulgate (1592)
Abominatio est Domino via impii ; qui sequitur justitiam diligitur ab eo.

Jerome's Latin Vulgate (405)
Abominatio est Domino via impii;
qui sequitur justitiam diligitur ab eo.

Bible Verse Review
  from Treasury of Scripure Knowledge

The way: Proverbs 4:19, Proverbs 21:4, Proverbs 21:8, Psalms 1:6, Psalms 146:8, Psalms 146:9, Matthew 7:13, Jeremiah 44:4, Habakkuk 1:13

he loveth: Proverbs 21:21, Isaiah 26:7, Isaiah 51:1, Isaiah 51:7, Hosea 6:3, 1 Timothy 6:11, 2 Timothy 2:22

Reciprocal: 1 Chronicles 29:17 - hast pleasure Proverbs 6:16 - an Romans 9:30 - followed 1 Corinthians 14:1 - Follow 1 Peter 3:13 - followers

Gill's Notes on the Bible

The way of the wicked [is] an abomination unto the Lord,.... The way his heart devises, which he chooses and delights in, in which he walks; nor will he leave it, nor can he be diverted from it, but by the powerful grace of God. This is a way not good, but evil, and so an abomination to the Lord; and the whole tenor and course of his life, which is meant by his way being evil: hence his sacrifices, and all his external duties of religion performed by him, are abominable to the Lord; for, while he continues in a course of sin, all his religious exercises will be of no avail, cannot be pleasing and acceptable to God;

but he loveth him that followeth after righteousness; either after a justifying righteousness; not the righteousness of the law, which the carnal Jews followed after, but did not attain unto; nor is righteousness to be had by the works of the law, nor any justification by it, nor can a man be acceptable to God on account of it; but the righteousness of Christ, which he has wrought out, and is revealed in the Gospel: to follow after this supposes a want of one; a sense of that want; a view of the glory, fulness, suitableness, and excellency of Christ's righteousness; an eager desire after it, sometimes expressed by hungering and thirsting after it, as here by a pursuit of it; which means no other than an earnest and importunate request to be found in it: and such, as they shall be satisfied or filled with it, so they are loved by the Lord, and are acceptable to him through the righteousness they are seeking after: or else it may be understood of following after true holiness of heart and life, without which there is no seeing the Lord; and though perfection in it is not attainable in this live, yet a gracious soul presses after it, which is well pleasing in the sight of God.