1 Machabæorum 25:35

Nova Vulgata

Esurivi enim, et dedistis mihi manducare; sitivi, et dedistis mihi bibere; hospes eram, et collegistis me;

Parallel Translations

Clementine Latin Vulgate (1592)
esurivi enim, et dedistis mihi manducare : sitivi, et dedistis mihi bibere : hospes eram, et collegistis me :

Jerome's Latin Vulgate (405)
esurivi enim, et dedistis mihi manducare: sitivi, et dedistis mihi bibere: hospes eram, et collegistis me:

Bible Verse Review
  from Treasury of Scripure Knowledge

I was an: Matthew 25:40, Matthew 10:40-42, Matthew 26:11, Deuteronomy 15:7-11, Job 29:13-16, Job 31:16-21, Psalms 112:5-10, Proverbs 3:9, Proverbs 3:10, Proverbs 11:24, Proverbs 11:25, Proverbs 14:21, Proverbs 14:31, Proverbs 19:17, Proverbs 22:9, Ecclesiastes 11:1, Ecclesiastes 11:2, Isaiah 58:7-11, Ezekiel 18:7, Ezekiel 18:16, Daniel 4:27, Micah 6:8, Mark 14:7, Luke 11:41, Luke 14:12-14, John 13:29, Acts 4:32, Acts 9:36-39, Acts 10:31, Acts 11:29, 2 Corinthians 8:1-4, 2 Corinthians 8:7-9, 2 Corinthians 9:7-14, Ephesians 4:28, 1 Timothy 6:17-19, Philemon 1:7, Hebrews 6:10, Hebrews 13:16, James 1:27, 1 Peter 4:9, 1 Peter 4:10, 1 John 3:16-19

thirsty: Matthew 25:42, Proverbs 25:21, Romans 12:20

I was a: Matthew 25:43, Genesis 18:2-8, Genesis 19:1-3, Acts 16:15, Romans 12:13, Romans 16:23, 1 Timothy 5:10, Hebrews 13:1-3, 1 Peter 4:9, 3 John 1:5-8

Reciprocal: Leviticus 25:35 - a stranger Judges 19:15 - no man Ruth 2:10 - seeing 1 Samuel 30:11 - gave him 1 Kings 17:11 - as she was going 1 Kings 18:4 - fed them 1 Kings 18:13 - fed them 2 Chronicles 28:15 - clothed Job 31:32 - The stranger Song of Solomon 5:2 - my head Isaiah 16:3 - hide Isaiah 23:18 - for them Matthew 5:42 - General Matthew 24:45 - to give Luke 16:9 - Make Acts 16:33 - washed 2 Timothy 1:16 - Lord Hebrews 13:2 - not James 2:15 - General 1 Peter 1:8 - ye love Revelation 14:13 - and their

Gill's Notes on the Bible

For I was an hungered and ye gave me meat..... This, and the following, are not mentioned as causes of the kingdom being prepared for them, or of their being entitled to it, or of their being put into the possession of it; but as descriptive of their characters, and as testimonies and evidences of the grace of God in them; by which it appeared, that they were the blessed of his Father, having his special grace vouchsafed unto them; and that they were the children of God, to whom the inheritance of the kingdom belonged, and for whom it was prepared: for what was done by them in time, could never be the cause of what was done for them in eternity, or before, or from the foundation of the world; nor is there any proportion between a kingdom, and such services as here mentioned: and besides, this kingdom is by inheritance, and not, merit; is prepared by God, and not procured by men, and was got ready for them before they had a being; and therefore could not be caused by any actions of theirs: what is here, and in the following instances, said to be done to Christ, is not to be understood of him personally, but mystically, of the members of his body, as he himself explains it, Matthew 25:40, and the sense is, that when some of the servants of Christ, ministers, or private Christians, were in distress for want of the necessaries of life, these gracious souls supplied them with food; which to do, especially in a time of persecution, showed not only love to Christ, but great faith in him, and that they were not ashamed of him, and their profession of him, nor of his poor ministers and members; for this was done by them, not as the effect of mere humanity to the poor in general, but as an instance of affection to Christ's poor; and was done for his sake, and because they belonged to him, were preachers of his Gospel, and professors of his name; and therefore was considered as if done to himself personally:

I was thirsty, and ye gave me drink; not gall and vinegar, as the Jews did, but a cup of cold water in the name of a disciple, prophet, and righteous person, and because belonging to Christ: this is taken notice of with acceptance by him; and such shall not lose the reward of grace. The Targumist g has a passage which may be compared with this:

"Solomon said, by a spirit of prophecy from before the Lord; the Lord of the world shall say to all the righteous in the presence of everyone, go taste, with joy, thy bread which is returned unto thee, for thy bread which thou hast given to the poor and needy, who were hungry; and drink with a good heart the wine which is laid up for thee in paradise, instead of thy wine, which thou hast mingled for the poor and needy, who were thirsty; for, lo! now are thy works accepted before the Lord.''

I was a stranger, and ye took me in, or "gathered me": an Hebraism; see 2 Samuel 11:27, and the Septuagint there. Such servants of Christ as were obliged to quit their habitations through the violence of persecution, and were scattered abroad, or went about preaching the Gospel; such were by these righteous ones taken into their houses, and provided for with food and lodging, and every convenience of life; as they were by Gaius, and others.

g Zohar in Eccl. ix. 7.

Barnes' Notes on the Bible

I was an hungered - The union between Christ and his people is the most tender and endearing of all connections. It is represented by the closest unions of which we have knowledge, John 15:4-6; Ephesians 5:23-32; 1 Corinthians 6:15. This is a union - not physical, but moral; a union of feelings, interests, plans, destiny; or, in other words, he and his people have similar feelings, love the same objects, share the same trials, and inherit the same blessedness, John 14:19; Revelation 3:5, Revelation 3:21; Romans 8:17. Hence, he considers favors shown to his people as shown to himself, and will reward them accordingly, Matthew 10:40, Matthew 10:42. They show attachment to him, and love to his cause. By showing kindness to the poor, the needy, and the sick, they show that they possess his spirit, for he did it when on earth; they evince attachment to him, for he was poor and needy; and they show that they have the proper spirit to outfit them for heaven, 1Jo 3:14, 1 John 3:17; James 2:1-5; Mark 9:41.

Was a stranger - The word “stranger” means a foreigner or traveler; in our language, one unknown to us. To receive such to the rites of hospitality was, in Eastern countries, where there were few or no public houses, a great virtue. See Genesis 18:1-8; Hebrews 8:2.

Took me in - Into your house. Received me kindly.

Naked - Poorly clothed. Among the Jews they were called “naked” who were clad in poor raiment, or who had on only the “tunic” or inner garment, without any outer garment. See the Matthew 5:40 note; also Acts 19:16 note; Mark 14:51-52 notes; Job 22:6 note; Isaiah 58:7 note.

Clarke's Notes on the Bible

Verse 35. I was an hungered, and ye gave me meat — Every thing which is done to a follower of Christ, whether it be good or evil, he considers as done to himself, see Matthew 25:40; Acts 9:4-5; Hebrews 6:10. Of all the fruits of the Spirit, none are mentioned here but those that spring from love, or mercy; because these give men the nearest conformity to God. Jesus had said, Blessed are the merciful, for they shall obtain mercy; and he here shows how this promise shall be fulfilled. The rabbins say: "As often as a poor man presents himself at thy door, the holy blessed God stands at his right hand: if thou give him alms, know that he who stands at his right hand will give thee a reward. But if thou give him not alms, he who stands at his right hand will punish thee." Vaiyikra Rabba, s. 34, fol. 178.

A stranger, and ye took me in — συνηγαγετε με, ye entertained me: Kypke has fully proved that this is the meaning of the original. Literally, συναγειν signifies to gather together. Strangers are sometimes so destitute as to be ready to perish for lack of food and raiment: a supply of these things keeps their souls and bodies together, which were about to be separated through lack of the necessaries of life. The word may also allude to a provision made for a poor family, which were scattered abroad, perhaps begging their bread, and who by the ministry of benevolent people are collected, relieved, and put in a way of getting their bread. O blessed work! to be the instruments of preserving human life, and bringing comfort and peace into the habitations of the wretched!

While writing this, (Nov. 13, 1798,) I hear the bells loudly ringing in commemoration of the birth-day of E. Colson, Esq., a native of this city, (Bristol,) who spent a long life and an immense fortune in relieving the miseries of the distressed. His works still praise him in the gates; his name is revered, and his birth-day held sacred, among the inhabitants. Who has heard the bells ring in commemoration of the birth of any deceased hero or king? Of so much more value, in the sight even of the multitude, is a life of public usefulness than one of worldly glory or secular state. But how high must such a person rank in the sight of God, who, when Christ in his representatives was hungry, gave him food; when thirsty, gave him drink; when naked clothed him; when sick and in prison, visited him! Thou blessed of my Father! come. Thou hast been faithful in the unrighteous mammon, and now thou shalt eternally enjoy the true riches.

The Supreme God is represented in the Bhagvat Geeta as addressing mankind, when he had just formed them, thus: "Those who dress their meat but for themselves, eat the bread of sin." Geeta, p. 46.