1 Machabæorum 25:31

Nova Vulgata

Cum autem venerit Filius hominis in gloria sua, et omnes angeli cum eo, tunc sedebit super thronum gloriae suae.

Parallel Translations

Clementine Latin Vulgate (1592)
Cum autem venerit Filius hominis in majestate sua, et omnes angeli cum eo, tunc sedebit super sedem majestatis su� :

Jerome's Latin Vulgate (405)
Cum autem venerit Filius hominis in majestate sua, et omnes angeli cum eo, tunc sedebit super sedem majestatis su�:

Bible Verse Review
  from Treasury of Scripure Knowledge

the Son: Matthew 25:6, Matthew 16:27, Matthew 19:28, Matthew 26:64, Daniel 7:13, Daniel 7:14, Zechariah 14:5, Mark 8:38, Mark 14:62, Luke 9:26, Luke 22:69, John 1:51, John 5:27-29, Acts 1:11, 1 Thessalonians 4:16, 2 Thessalonians 1:7, 2 Thessalonians 1:8, Hebrews 1:8, Jude 1:14, Revelation 1:7

then: Psalms 9:7, Revelation 3:21, Revelation 20:11

Reciprocal: Deuteronomy 11:27 - General 1 Samuel 2:10 - judge 1 Kings 22:19 - all the host 2 Kings 11:19 - he sat Psalms 24:10 - he is Ecclesiastes 3:17 - God Ecclesiastes 12:14 - General Isaiah 6:1 - sitting Jeremiah 17:12 - General Ezekiel 34:20 - Behold Daniel 4:13 - an holy Daniel 7:10 - thousand thousands Micah 4:3 - he shall judge Micah 5:4 - in the majesty Zechariah 1:11 - they answered Matthew 13:39 - reapers Matthew 16:13 - I the Matthew 20:8 - when Matthew 22:11 - when Matthew 24:31 - his angels Matthew 26:53 - and he Mark 9:1 - the kingdom Mark 10:37 - in Mark 13:26 - General Mark 13:27 - shall gather Luke 5:24 - that the Luke 12:8 - confess Luke 12:9 - shall Luke 17:24 - in Luke 21:27 - with John 5:22 - General John 5:29 - come John 11:52 - gather John 12:23 - The hour John 12:48 - judge John 21:22 - If Acts 7:56 - the Son Acts 10:42 - that it Acts 17:31 - he hath appointed Acts 24:25 - judgment Romans 2:16 - God Romans 8:19 - the manifestation Romans 14:10 - for 1 Corinthians 15:58 - in the 2 Corinthians 5:10 - we Galatians 5:6 - faith Ephesians 1:21 - in that 2 Thessalonians 1:10 - to be glorified 2 Timothy 4:1 - who Titus 2:13 - the glorious Hebrews 4:13 - with Hebrews 6:2 - eternal Hebrews 9:27 - but Hebrews 12:23 - God James 2:21 - justified 1 Peter 4:5 - that 1 Peter 4:13 - when 1 Peter 5:4 - appear

Gill's Notes on the Bible

When the son of man shall come in his glory,.... What is before signified in the two preceding parables, is here clearly and distinctly represented without a parable: and it should be observed, that as the foregoing parables only regard the Gospel church state, and the ministers and members of it, good and bad, or all sorts of Christian professors; so this account of the last judgment only concerns them; for though all men that ever have been, are, or shall be in every nation under heaven, from Adam to the last man that will be born, will be judged; yet the part or it here described, though it gives a general and lively idea of the whole, only regards the judgment and final state of such who have made a profession of the Christian religion. The judge himself is first described, who is said to be "the son of man"; a name by which Christ is frequently called, and by which he styles himself in his state of humiliation; expressing both the truth of his human nature, and the meanness of it in that state: but as despicable as he appeared then in human nature, in the form of a servant, a man of sorrows, despised by men, and subject to sufferings and death; yet when he comes again, it will be in another guise manner: he will appear "in his glory"; in the glory of the only begotten of the Father, in the glory of his proper deity, in the glory of all the perfections of the divine nature; which glory was, in a great measure, and from most persons, hid in the days of his flesh, though he was in the form of God, and equal with him. He will also come in his mediatorial glory, which he had with the Father before the world was, and with all the honour, power, and authority of the judge of the whole earth, to execute judgment upon men; and in the glory of his human nature, of which his transfiguration on the mount was a pledge and emblem.

And all the holy angels with him; which splendid retinue will add to the glory of his appearance; and who will accompany him not merely, or only as his attendants, to make the solemnity more grand, pompous, and magnificent; but as ministering spirits, who will be employed by him in gathering all before him, separating the wicked the good, and conducting each to their several apartments of bliss or woe: and when he thus appears,

then shall he sit upon the throne of his glory; or glorious throne, upon the clouds of heaven, where he will sit as judge, and be visible to all.

Barnes' Notes on the Bible

When the Son of man ... - This is in answer to the question which the disciples proposed to Jesus respecting the end of the world, Matthew 24:3. That this refers to the last judgment, and not, as some have supposed, to the destruction of Jerusalem, appears:

1. From the fact that it was in answer to an express inquiry respecting “the end” of the world.
2. “All nations” were to be assembled, which did not take place at the destruction of Jerusalem.
3. A separation was to take place between the righteous and the wicked, which was not done at Jerusalem.
4. The rewards and punishments are declared to be “eternal.”

None of these things took place at the destruction of Jerusalem.

In his glory - In his own proper honor. With his glorified body, and as the head and king of the universe, Acts 1:11; Ephesians 1:20-22; 1 Thessalonians 4:16; 1 Corinthians 15:24-25, 1 Corinthians 15:52.

The throne of his glory - This means, in the language of the Hebrews, his glorious or splendid throne. It is not to be taken literally, as if there would be a material throne or seat for the King of Zion. It expresses the idea that he will come “as a king and judge” to assemble his subjects before him, and to appoint them their rewards.

Clarke's Notes on the Bible

Verse 31. When the Son of man shall come — This must be understood of Christ's coming at the last day, to judge mankind: though all the preceding part of the chapter may be applied also to the destruction of Jerusalem.

Holy angels — The word αγιοι is omitted by many excellent manuscripts, versions, and fathers. Mill and Bengel approve of the omission, and Griesbach has left it out of the text. It is supposed by some that our Lord will have other angels (messengers) with him in that day, besides the holy ones. The evil angels may be in attendance to take, as their prey, those who shall be found on his left hand.

The throne of his glory — That glorious throne on which his glorified human nature is seated, at the right hand of the Father.