1 Machabæorum 25:3

Nova Vulgata

Fatuae enim, acceptis lampadibus suis, non sumpserunt oleum secum;

Parallel Translations

Clementine Latin Vulgate (1592)
sed quinque fatu�, acceptis lampadibus, non sumpserunt oleum secum :

Jerome's Latin Vulgate (405)
sed quinque fatu�, acceptis lampadibus, non sumpserunt oleum secum:

Bible Verse Review
  from Treasury of Scripure Knowledge

foolish: Matthew 23:25, Matthew 23:26, Isaiah 48:1, Isaiah 48:2, Isaiah 58:2, Ezekiel 33:3, 2 Timothy 3:5, Hebrews 12:15, Revelation 3:1, Revelation 3:15, Revelation 3:16

Reciprocal: Proverbs 20:4 - therefore Proverbs 21:20 - oil Proverbs 31:18 - her candle Matthew 22:34 - they

Gill's Notes on the Bible

They that were foolish took their lamps,.... The Vulgate Latin, and Munster's Hebrew Gospel, read, "the five foolish", whose folly is here exposed; and which lay not merely, or only in taking up the lamps of a profession in a wrong way, and upon a wrong bottom, but chiefly in what follows;

and took no oil with them: by oil is meant, not temporal blessings, nor spiritual ones, nor the Gospel, nor the gifts of the Spirit, all which are sometimes signified by oil; but either the Spirit of God himself, who is the oil of gladness, and the anointing which teacheth all things; or the regenerating and sanctifying grace of the Spirit, even all the graces which are implanted by him in conversion: this is so called, in allusion to the anointing oil under the law, in its excellent nature, its costly matter, its curious make, and particular application; and in the use of it to anoint both things, the tabernacle and its vessels, and persons, prophets, priests, and kings; see Exodus 30:23, c. The grace of the Spirit being of an holy and sanctifying nature, exceeding valuable and precious, and a curious piece of workmanship, and what is only applied unto, and bestowed on the elect of God and with which all the vessels of mercy, small and great, are anointed, and are made prophets, priests, and kings, and is what is, as that was, lasting and abiding: or else with respect to the precious oil, or ointment poured on Aaron's head, which was emblematical of the grace of the Spirit, which was poured forth, without measure, on Christ, and from him descends to all his members: or to the lamp oil for the candlestick in the tabernacle, which was oil olive, pure, beaten, and was for light, to cause the lamp to burn always; and fitly represented grace, which comes from Christ, the true olive tree; is pure, and of a purifying nature; and comes through a bruised, crucified Christ; and being put into the heart, causes the light of good works, and a becoming conversation, to shine forth: or else to oil in common, which is of a cheering and refreshing nature; is beautifying and adorning, supplying and healing, feeding and fattening, searching and penetrating, and will not mix with any thing else; upon all which accounts grace may be compared to it. Now these foolish virgins, though they took up a lamp of a profession, yet were unconcerned for the oil of grace, to fill, maintain, and trim this lamp: they were ignorant of the nature and use of true grace; they saw no need of it, and therefore did not ask for it, or about it; they neglected it, made light of it, and denied it as useless; and being destitute of it, took up their profession without it; and in this lay their folly.

Barnes' Notes on the Bible

And five of them were wise - . The words “wise and foolish,” here, refer only to their conduct; in regard to the oil. The one part was “wise” in taking oil, the other “foolish” in neglecting it. The conduct of those who were “wise” refers to those who are “prepared” for the coming of Christ - prepared by possessing real piety, and not being merely his professed followers. The conduct of those “without” oil expresses the conduct of those who profess to love him, but are destitute of true grace, and are therefore unprepared to meet him. Nothing can be argued from the number here in regard to the proportion of sincere Christians among professors. circumstances in parables are not to be pressed literally. They are necessary to keep up the story, and we must look chiefly or entirely to the scope or design of the parable to understand its meaning. In this parable the scope is to teach us to “watch” or be ready, Matthew 25:13. It is not to teach us the relative “number” of those who shall be saved and who shall not. In teaching us to “watch and to be ready,” our Lord gives great additional interest by the circumstances of this narrative; but there is no authority for saying that he meant to teach that just half of professing Christians would be deceived. The moral certainty is that “nothing like” that number will be found to have been hypocrites.

Oil in their vessels - The five foolish virgins probably expected that the bridegroom would come immediately; they therefore made no provision for any delay. The wise virgins knew that the time of his coming was uncertain, and they therefore furnished themselves with oil. This was carried in “vessels,” so that it could be poured on the torches when it was necessary.

Vessels - Cups, cans, or anything to hold oil.