1 Machabæorum 25:18

Nova Vulgata

Qui autem unum acceperat, abiens fodit in terra et abscondit pecuniam domini sui.

Parallel Translations

Clementine Latin Vulgate (1592)
Qui autem unum acceperat, abiens fodit in terram, et abscondit pecuniam domini sui.

Jerome's Latin Vulgate (405)
Qui autem unum acceperat, abiens fodit in terram, et abscondit pecuniam domini sui.

Bible Verse Review
  from Treasury of Scripure Knowledge

and hid: Proverbs 18:9, Proverbs 26:13-16, Haggai 1:2-4, Malachi 1:10, Luke 19:20, Hebrews 6:12, 2 Peter 1:8

Reciprocal: 2 Kings 7:8 - hid it

Gill's Notes on the Bible

But he that received one,.... Talent, or the least degree of gifts, for the ministry of the word:

went and digged in the earth, and hid his Lord's money. The Syriac and Arabic versions read, "silver", and the Ethiopic, "gold"; but whether these talents were silver or gold, is not certain. Where he buried it; that is, he neglected the gift that was in him, he made no use of it, either to his own advantage, or to the good of others, and the interest of his Lord; he either never went into the ministry, or if he did, he left it as Demas did, having too great affection for the world, and the things of it: he minded earth and earthly things, and employed himself in them, and not in his master's work and service. The phrase seems to point out the earthly mindedness of the man, his worldly disposition, and his eager pursuit after the things of life; which were the reason why he disregarded his talent, and made no use of his ministerial gifts: he could not deny worldly self, nor leave all to follow Christ; but rather than drop the world, he chose to bury his talent in it: it was his Lord's money and not his own, and he was accountable to him for it, and should have used it in another manner.

Barnes' Notes on the Bible

Digged in the earth ... - This represents the conduct of those who neglect the abilities that God has given, and fail to do what he has required. This is done often:

1. On the plea that they do not occupy a high station.
2. That they have slender abilities, and can do little good.
3. As it was in this case, that God had not given them as much as he did others, and they will therefore do nothing.

These pleas are without foundation; because:

1. God does not require us to do as much as those who have greater abilities; but this is not a reason why we should do nothing, 2 Corinthians 8:12.
2. Any situation is honorable, and may be useful, where God has placed us; and though humble, yet in that we may do much good, 1 Corinthians 12:11-31.
3. People of slender abilities may often do more good in the world than people of much greater talents. It is rather a warm heart than a strong head which is required to do good. A humble Christian, by his life, example, and conversation, may often do much more good than “is” done by those in more elevated stations and with far greater gifts.

We are not to suppose by this, however, that our Saviour meant to teach that only those of feeble talents neglected their duty. The parable does not require us to do this; and the Fact is, perhaps, that those most highly endowed are the farthest from properly improving their talents.