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Nova Vulgata

2 Machabæorum 7:36

Et praecepit illis, ne cui dicerent; quanto autem eis praecipiebat, tanto magis plus praedicabant.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Converts;   Jesus, the Christ;   Miracles;   Prudence;   Zeal, Religious;   Scofield Reference Index - Miracles;   Thompson Chain Reference - Unwise Zeal;   Zeal;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Miracle;   Preach, Proclaim;   Fausset Bible Dictionary - Mark, the Gospel According to;   Miracles;   Holman Bible Dictionary - Jesus, Life and Ministry of;   Mark, the Gospel of;   Messianic Secret;   Hastings' Dictionary of the New Testament - Cures;   Deaf and Dumb;   Disease;   Endurance;   Grecians, Greeks;   Kenosis;   Miracles (2);   Profession (2);   Publishing ;   Repose;   Morrish Bible Dictionary - Miracles;   The Hawker's Poor Man's Concordance And Dictionary - Tradition;   People's Dictionary of the Bible - Chief parables and miracles in the bible;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Jesus of Nazareth;   International Standard Bible Encyclopedia - Jesus Christ (Part 2 of 2);   Mark, the Gospel According to;  

Parallel Translations

Clementine Latin Vulgate (1592)
Et pr�cepit illis ne cui dicerent. Quanto autem eis pr�cipiebat, tanto magis plus pr�dicabant :
Jerome's Latin Vulgate (405)
Et pr�cepit illis ne cui dicerent. Quanto autem eis pr�cipiebat, tanto magis plus pr�dicabant:

Bible Verse Review
  from Treasury of Scripure Knowledge

Mark 1:44, Mark 1:45, Mark 3:12, Mark 5:43, Mark 8:26

Reciprocal: Matthew 8:4 - See Matthew 9:31 - spread Matthew 12:16 - General Mark 1:43 - General Mark 8:30 - General

Gill's Notes on the Bible

And he charged them,.... The man that had his hearing and speech restored to him, and those that brought him, and as many as were witnesses of the miracle:

that they should tell no man; of the cure that was wrought, being not desirous of the applause of men; and knowing it would bring upon him the envy of the Scribes and Pharisees; and be a means of putting the common people upon setting him up as a temporal king, such as they expected the Messiah would be:

but the more he charged them, so much the more a great deal they published [it]; or "spake of him", as the Ethiopic version reads it; for they looked upon his charge merely to proceed from modesty, and that made them the more forward to speak of his greatness and in his praise, to publish his mighty works, and spread the fame of his miracles far and near. So, such who have received the grace of God, are become acquainted with Christ, and have a real experience of divine things, cannot but speak of them; they are like new wine which hath no vent; and are ready to burst like new bottles; to forbear speaking is a pain, and weariness to them; nay, they think, should they hold their peace, the stones in the walls would cry out. Wherefore, partly for the glory of God, the magnifying of the riches of his grace, and the honour of Christ, and the blessed Spirit; and partly to show their own sense of things, the gratitude of their minds, and the thankfulness of their hearts, as well as for the use, comfort, edification, and instruction of others, they must speak, and cannot be silent, whatever restraints are laid upon them.

Barnes' Notes on the Bible

Tell no man - Do not noise it abroad. He was not ambitious of being known, and he knew that if much was said of his cures, it would excite the jealousy of the Pharisees and endanger his life.

Clarke's Notes on the Bible

Verse Mark 7:36. Tell no manMatthew 8:4. This miracle is not mentioned by any other of the evangelists. Another proof that Mark did not abridge Matthew. For a practical review of the different important subjects of this chapter, see Matthew 15:1-39, and particularly the observations at the end. Matthew 15:39.


 
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