Isaiæ 7:6

Nova Vulgata

advenae et pupillo et viduae non feceritis calumniam nec sanguinem innocentem effuderitis in loco hoc et post deos alienos non ambulaveritis in malum vobismetipsis,

Parallel Translations

Clementine Latin Vulgate (1592)
Ascendamus ad Judam, et suscitemus eum, et avellamus eum ad nos, et ponamus regem in medio ejus filium Tabeel.

Jerome's Latin Vulgate (405)
adven�, et pupillo, et vidu� non feceritis calumniam,
nec sanguinem innocentem effuderitis in loco hoc,
et post deos alienos non ambulaveritis in malum vobismetipsis:

Bible Verse Review
  from Treasury of Scripure Knowledge

oppress: Jeremiah 22:3, Jeremiah 22:4, Jeremiah 22:15, Jeremiah 22:16, Exodus 22:21-24, Deuteronomy 24:17, Deuteronomy 27:19, Job 31:13-22, Psalms 82:3, Psalms 82:4, Zechariah 7:9-12, Malachi 3:5, James 1:27

and shed: Jeremiah 2:30, Jeremiah 2:34, Jeremiah 22:17, Jeremiah 26:15, Jeremiah 26:23, 2 Kings 21:6, 2 Kings 24:4, Psalms 106:38, Isaiah 59:7, Lamentations 4:13, Ezekiel 22:3-6, Matthew 23:35-37, Matthew 27:4, Matthew 27:25

neither walk: Jeremiah 13:10, Deuteronomy 6:14, Deuteronomy 6:15, Deuteronomy 8:19, Deuteronomy 11:28, Ezekiel 18:6

Reciprocal: Exodus 23:6 - General Leviticus 19:33 - vex him Deuteronomy 19:10 - General Deuteronomy 23:16 - thou shalt not 2 Kings 21:16 - Manasseh Psalms 94:6 - General Psalms 103:6 - executeth Isaiah 10:2 - that widows Jeremiah 7:9 - and walk Jeremiah 25:6 - General Jeremiah 38:17 - If thou Ezekiel 7:23 - for Ezekiel 11:6 - General Ezekiel 18:7 - hath not Ezekiel 22:7 - dealt Ezekiel 23:37 - and blood Hosea 4:2 - swearing Hosea 11:10 - walk Amos 4:1 - which oppress Matthew 7:12 - for Luke 20:47 - devour 1 Thessalonians 4:6 - defraud

Gill's Notes on the Bible

If ye oppress not the stranger, the fatherless, and the widow,.... Who have none to help them, and who ought to have mercy and compassion shown them, as well as justice done them; and should not be injured by private men in their persons and properties, and much less oppressed in courts of judicature by those who should be the patrons and defenders of them:

and shed not innocent blood in this place: in the temple, where the sanhedrim, or great court of judicature, sat; for this does not so much respect the commission of murder by private persons, as the condemnation of innocent men to death by the judges, which is all one as shedding their blood; and by which actions they defiled that temple they cried up, and put their trust in; to shed innocent blood in any place, Kimchi observes, is an evil; but to shed it in this place, in the temple, was a greater evil, because this was the place of the Shechinah, or where the divine Majesty dwelt:

neither walk after other gods to your hurt; the gods of e people, as the Targum; "for this", as the Arabic version renders it, "is pernicious to you"; idolatry was more hurtful to themselves than to God; and therefore it is dissuaded from by an argument taken from their own interest.

Barnes' Notes on the Bible

A summary of the conditions indispensable on man’s part, before he can plead the terms of the covenant in his favor.

Jeremiah 7:6

In this place - i. e., in Jerusalem. The prophet refers to innocent blood shed there judicially. Of one such judicial murder Jehoiakim had already been guilty Jeremiah 26:23.

Jeremiah 7:7

Why then do not the Jews still possess a land thus eternally given them? Because God never bestows anything unconditionally. The land was bestowed upon them by virtue of a covenant Genesis 17:7; the Jews had broken the conditions of this covenant Jeremiah 7:5-6, and the gift reverted to the original donor.