Isaiæ 39:7

Nova Vulgata

oculos quoque Sedeciae eruit et vinxit eum compedibus, ut duceretur in Babylonem.

Parallel Translations

Clementine Latin Vulgate (1592)
Et de filiis tuis, qui exibunt de te, quos genueris, tollent, et erunt eunuchi in palatio regis Babylonis.

Jerome's Latin Vulgate (405)
Oculos quoque Sedeci� eruit, et vinxit eum compedibus ut duceretur in Babylonem.

Bible Verse Review
  from Treasury of Scripure Knowledge

he put: Jeremiah 32:4, Jeremiah 32:5, Jeremiah 52:11, 2 Kings 25:7, Ezekiel 12:13

chains: Heb. two brasen chains, or fetters, Judges 16:21, Psalms 107:10, Psalms 107:11, Psalms 119:8

Reciprocal: 1 Samuel 11:2 - thrust Isaiah 28:22 - lest Isaiah 39:7 - of thy sons Jeremiah 20:4 - thine Jeremiah 34:3 - and thine Jeremiah 37:17 - thou shalt Jeremiah 52:10 - slew Lamentations 5:12 - General Ezekiel 17:16 - even Ezekiel 21:26 - Remove Zephaniah 1:8 - the princes

Gill's Notes on the Bible

Moreover he put out Zedekiah's eyes,.... By what means is not certain; however, hereby the prophecy of Jeremiah was fulfilled, that his eyes should see the king of Babylon, as they did, before they were put out, and that he should not die by the sword, Jeremiah 34:3; and also the prophecy of Ezekiel, Ezekiel 12:13; that he should be brought to Babylon, and yet should not see it; for his eyes were put out before he was carried there: a full proof this of the prescience of God; of his foreknowledge of future and contingent events; of the truth and certainty of prophecy, and of the authority of divine revelation:

and bound him with chains, to carry him to Babylon; with two brass or iron chains, or fetters, for both his legs; and thus bound he was carried to Babylon, where he remained to the day of his death.

Barnes' Notes on the Bible

Compare the marginal reference. The differences between the two accounts are slight.

Clarke's Notes on the Bible

Verse Jeremiah 39:7. Bound him with chains — Margin: "Two brazen chains;" one for his hands, and the other for his feet.