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Friday, May 2nd, 2025
the Second Week after Easter
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Nova Vulgata

Isaiæ 38:17

Et dixit Ieremias ad Sedeciam: "Haec dicit Dominus exercituum, Deus Israel: Si profectus exieris ad principes regis Babylonis, vivet anima tua, et civitas haec non succendetur igni, et salvus eris tu et domus tua;

Bible Study Resources

Concordances:

- Nave's Topical Bible - Babylon;   Prisoners;   Zedekiah;  

Dictionaries:

- Bridgeway Bible Dictionary - Jeremiah;   Prophecy, prophet;   Zedekiah;   Baker Evangelical Dictionary of Biblical Theology - Prophet, Prophetess, Prophecy;   Easton Bible Dictionary - Foreknowledge of God;   Fausset Bible Dictionary - Jehoiachin;   King;   Hastings' Dictionary of the Bible - Greek Versions of Ot;   Zedekiah,;   People's Dictionary of the Bible - Foreknowledge;  

Parallel Translations

Clementine Latin Vulgate (1592)
Ecce in pace amaritudo mea amarissima. Tu autem eruisti animam meam ut non periret ; projecisti post tergum tuum omnia peccata mea.
Jerome's Latin Vulgate (405)
Et dixit Jeremias ad Sedeciam: H�c dicit Dominus exercituum, Deus Isra�l: Si profectus exieris ad principes regis Babylonis, vivet anima tua, et civitas h�c non succendetur igni: et salvus eris tu, et domus tua.

Bible Verse Review
  from Treasury of Scripure Knowledge

the God of hosts: Psalms 80:7, Psalms 80:14, Amos 5:27

the God of Israel: 1 Chronicles 17:24, Ezra 9:4

If thou: Jeremiah 38:2, Jeremiah 7:6, Jeremiah 7:7, Jeremiah 21:8-10, Jeremiah 27:12, Jeremiah 27:17, Jeremiah 39:3, Job 23:13

Reciprocal: 2 Kings 24:12 - Jehoiachin 2 Kings 24:20 - Zedekiah Jeremiah 21:4 - Behold Jeremiah 21:9 - that abideth Jeremiah 27:8 - that nation Jeremiah 29:16 - General Jeremiah 37:13 - Thou Jeremiah 40:9 - Fear Ezekiel 17:14 - but that by keeping of his covenant it might stand Zephaniah 3:7 - so

Gill's Notes on the Bible

Then said Jeremiah unto Zedekiah,.... Being thus indemnified and secured by the king's word and oath, he proceeds freely to lay before the king the whole matter as from the Lord:

thus saith the Lord, the God of hosts, the God of Israel; the prophet does not give the following advice in his own name, but in the name of the eternal Jehovah, the Lord of armies above and below, and who had a special regard to the people of Israel, and their welfare; and therefore it became the king to show the more regard unto it:

if thou wilt assuredly go forth unto the king of Babylon's princes; the generals of his army, whose names are mentioned, Jeremiah 39:3; the king not being with his army at this time, but at Riblah, Jeremiah 39:5; the meaning is, if he would open the gates of Jerusalem, and go forth from thence to the Chaldean army, and surrender himself and the city into the hands of the princes in it, and general officers of it:

then thy soul shall live; in thy body, and not be separated from it; or live comfortably, in peace and safety, though not in so much splendour and glory as he had done:

and this city shall not be burned with fire; as had been threatened; and as the Chaldeans would be provoked to do, should it hold out to the last extremity; but should preserve it upon a surrender:

and thou shall live, and thine house; not only himself, but his wives and children, and servants.

Clarke's Notes on the Bible

Verse Jeremiah 38:17. Wilt assuredly go — On the king's obedience to the advice of the prophet the safety of the city depended.

Unto the king of Babylon's princes — The generals of the army then returning to the siege from the defeat of the Egyptians; for Nebuchadnezzar himself was then at Riblah, in Syria, Jeremiah 39:5; Jeremiah 39:6.


 
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