Isaiæ 34:20

Nova Vulgata

et dabo eos in manu inimicorum suorum et in manu quaerentium animam eorum, et erit morticinum eorum in escam volatilibus caeli et bestiis terrae.

Parallel Translations

Clementine Latin Vulgate (1592)
et dabo eos in manus inimicorum suorum, et in manus qu�rentium animam eorum, et erit morticinum eorum in escam volatilibus c�li et bestiis terr�.

Jerome's Latin Vulgate (405)
et dabo eos in manus inimicorum suorum, et in manus qu�rentium animam eorum, et erit morticinum eorum in escam volatilibus c�li et bestiis terr�.

Bible Verse Review
  from Treasury of Scripure Knowledge

and into: Jeremiah 4:30, Jeremiah 11:21, Jeremiah 21:7, Jeremiah 22:25, Jeremiah 38:16, Jeremiah 44:30, Jeremiah 49:37

and their: Jeremiah 7:33, Jeremiah 16:4, Jeremiah 19:7, 1 Samuel 17:44, 1 Samuel 17:46, 1 Kings 14:11, 1 Kings 16:4, 1 Kings 21:23, 1 Kings 21:24, 2 Kings 9:34-37, Ezekiel 29:5, Ezekiel 32:4, Ezekiel 39:17-20, Revelation 19:17-21

Reciprocal: Deuteronomy 28:26 - General Psalms 79:2 - General Psalms 79:3 - and there Jeremiah 1:18 - against Lamentations 1:14 - delivered Ezekiel 23:28 - whom thou Revelation 19:18 - ye

Gill's Notes on the Bible

I will even give them into the hand of their enemies,.... The Chaldeans, who were the enemies of the Jews, that were come from a far country to invade, dispossess, ravage, and plunder them; and what can be a greater punishment than to be given up into an enemy's hand, to be in his power, and at his mercy?

and into the hand of them that seek their life; not their wealth and substance only, but their lives also; nothing less will content them:

and their dead bodies shall be for meat unto the fowls of the heaven,

and to the beasts of the earth; not only such should be the cruelty of their enemies that sought their lives, that they should slay them with the sword, and give them no quarter; but such their inhumanity, that they should not suffer their carcasses to be buried, but leave them exposed to birds and beasts of prey; of the princes of Judah, see

Jeremiah 52:10.

Barnes' Notes on the Bible

It is usual with commentators to say that, the laws dealing with the emancipation of the Hebrew slaves, as also that of the land resting during the sabbatical year, were not observed. The narrative teaches us the exact contrary. The manumission of the slaves on the present occasion was the spontaneous act of Zedekiah and the people. They knew of the law, and acknowledged its obligation. The observance of it was, no doubt, lax: the majority let their own selfish interests prevail; but the minority made might give way to right, and Zedekiah supported their efforts though only in a weak way.

Early in January, in the ninth year of Zedekiah, the Chaldaean army approached Jerusalem. The people made a covenant with the king, who appears as the abettor of the measure, to let their slaves go free. Possibly patriotism had its share in this: and as Jerusalem was strongly fortified, all classes possibly hoped that if the slaves were manumitted, they too would labor with a more hearty good-will in resisting the enemy. In the summer of the same year the Egyptians advanced to the rescue, and Nebuchadnezzar withdrew to meet their attack. The Jews with a strange levity, which sets them before us in a most despicable light, at once forced the manumitted slaves back into bondage. With noble indignation Jeremiah rebukes them for their treachery, assures them that the Chaldaean army will return, and warns them of the certainty of the punishment which they so richly merited.

Jeremiah 34:8

As the Chaldaean army swept over the country the wealthier classes would all flee to Jerusalem, taking with them their households. And as the Mosaic Law was probably more carefully kept there than in the country, the presence in these families of slaves who had grown grey in service may have given offence to the stricter classes at the capital.

To proclaim liberty unto them - The words are those of the proclamation of the year of jubile to the people, whereupon it became their duty to set their slaves free.

Jeremiah 34:9

Should serve himself of them - Should make them serve him (see Jeremiah 25:14).

Jeremiah 34:11

They turned, and caused ... to return - But afterward they again made the slaves return.

Jeremiah 34:13

The house of bondmen - The miserable prison in which, after being worked in the fields all day in gangs, the slaves were shut up at night.

Jeremiah 34:16

At their pleasure - literally, for themselves.

Jeremiah 34:17

I will make you to be removed into - “I will cause you to be a terror unto.” Men would shudder at them.

Jeremiah 34:18

The words ... - The Jews spoke of “cutting” a covenant, because the contracting parties cut a calf in twain and passed between the pieces. Thus cutting a covenant and cutting a calf in twain, meant the same thing.

Jeremiah 34:21

Which are gone up from you - i. e., which have departed for the present, and have raised the siege.