Isaiæ 33:24

Nova Vulgata

"Numquid non vidisti quid populus hic locutus sit dicens: "Duae cognationes, quas elegerat Dominus, abiectae sunt", et populum meum despexerunt, eo quod non sit ultra gens coram eis?

Parallel Translations

Clementine Latin Vulgate (1592)
Nec dicet vicinus : Elangui ; populus qui habitat in ea, auferetur ab eo iniquitas.

Jerome's Latin Vulgate (405)
[Numquid non vidisti quid populus hic locutus sit, dicens:
Du� cognationes quas elegerat Dominus abject� sunt?
et populum meum despexerunt,
eo quod non sit ultra gens coram eis.

Bible Verse Review
  from Treasury of Scripure Knowledge

The two: Jeremiah 33:21, Jeremiah 33:22, Psalms 94:14, Romans 11:1-6

thus: Nehemiah 4:2-4, Esther 3:6-8, Psalms 44:13, Psalms 44:14, Psalms 71:11, Psalms 83:4, Psalms 123:3, Psalms 123:4, Lamentations 2:15, Lamentations 2:16, Lamentations 4:15, Ezekiel 25:3, Ezekiel 26:2, Ezekiel 35:10-15, Ezekiel 36:2

Reciprocal: 1 Samuel 12:22 - the Lord 2 Kings 17:20 - all the seed 2 Kings 23:27 - out of my sight Esther 4:14 - then shall Psalms 44:9 - General Psalms 59:7 - who Psalms 60:10 - hadst Psalms 74:1 - O God Psalms 103:17 - unto children's Isaiah 11:11 - set his hand Isaiah 29:22 - Jacob shall Isaiah 40:27 - sayest Isaiah 41:8 - thou Isaiah 43:1 - created Jeremiah 2:4 - all the families Jeremiah 31:1 - of Jeremiah 31:37 - I Jeremiah 46:28 - but I will not Jeremiah 48:2 - come Jeremiah 51:5 - Israel Lamentations 3:31 - General Ezekiel 16:57 - despise Ezekiel 20:5 - In the Ezekiel 36:3 - and ye Ezekiel 36:20 - These Ezekiel 37:11 - whole house Hosea 9:15 - I will drive Amos 3:1 - against Amos 9:8 - saving Habakkuk 1:12 - we Zechariah 8:13 - O house Luke 1:54 - General Acts 13:17 - God Acts 15:16 - build again the tabernacle Romans 3:3 - shall Romans 11:26 - all Hebrews 8:8 - covenant

Gill's Notes on the Bible

Considerest thou not what this people have spoken,.... The words are directed to the prophet by an interrogation, if he had not considered in his mind what he heard the people say; not the Chaldeans, with whom the prophet was not; but the unbelieving Jews, either the profane part of them, who had a wicked view in it, to accuse God, and discourage the godly; or the weaker sort of the good people, indulging unbelief and despondency:

saying, the two families which the Lord had chosen, he hath even cast them off? the kingdom and the priesthood, as Jarchi; the family of David and the family of Aaron, as Kimchi and Ben Melech; the, one with respect to the kingdom, and the other with respect to the priesthood; so Abarbinel, which seems right: though some interpret it of the kingdoms of Israel and Judah; and others of the two tribes of Judah and Benjamin; but since the covenant with David, and with the priests, are before spoken of, and the seed of David afterwards, it seems rather to regard the two houses of David and Aaron, which the Lord chose for the kingdom and priesthood to continue in; but by the captivity of the royal family, and of the priests in Babylon, just now about to take place, it was suggested that both were cast off by the Lord, and that there would be no more kings out of the one, nor priests out of the other:

thus they have despised my people: as being rejected of God, whom he would never more regard or restore to their former condition in church and state; so giving them up for lost, that they would be no more a nation and church, having kings to reign over them, or priests to minister for them:

that they should be no more a nation before them; either before their kings and priests, or in the sight of those persons who spoke the words before related.

Barnes' Notes on the Bible

Considerest thou not - literally, Hast thou not seen, i. e., noticed?

This people - i. e., the Jews.

Thus ... - Or, and “My people they have despised,” so that they are “no more a nation” in their sight. They say that God has rejected Judah as well as Israel: and thus they despise themselves in their relation to God as His covenant-people, by regarding their national existence as about immediately to cease forever.

Clarke's Notes on the Bible

Verse Jeremiah 33:24. The two families which the Lord hath chosen — Some think these refer to the two kingdoms of Israel and Judah; but they never can be considered as two distinct families, being of one and the same race. Others think that the families of Jacob and David are intended; but neither were these distinct. If the two families which had the priesthood be not meant, then the regal family of David, and the sacerdotal family of Jacob through Levi, may be designed. See Jeremiah 33:26. Following the spiritual interpretation, neither the regal nor sacerdotal family has failed; for Jesus is a King and a Priest, and all true believers in him are kings and priests unto God and the Lamb. And the highest King that ever reigned is He who is the seed of David, King of kings and Lord of lords, who has all power in heaven and in earth.