Isaiæ 33:17

Nova Vulgata

Quia haec dicit Dominus: Non interibit de David vir, qui sedeat super thronum domus Israel;

Parallel Translations

Clementine Latin Vulgate (1592)
Regem in decore suo videbunt oculi ejus, cernent terram de longe.

Jerome's Latin Vulgate (405)
Quia h�c dicit Dominus:
Non interibit de David vir qui sedeat super thronum domus Isra�l:

Bible Verse Review
  from Treasury of Scripure Knowledge

David shall never want: Heb. There shall not be cut off from David, Jeremiah 35:19, 2 Samuel 3:29, 2 Samuel 7:14-16, 1 Kings 2:4, 1 Kings 8:25, *marg. 1 Chronicles 17:11-14, 1 Chronicles 17:27, Psalms 89:29-37, Isaiah 9:7, Luke 1:32, Luke 1:33

Reciprocal: 1 Kings 11:13 - for David 1 Kings 11:36 - David 2 Kings 11:2 - they hid him 1 Chronicles 15:2 - to minister Isaiah 65:9 - I will Jeremiah 17:25 - sitting Hosea 3:5 - and David their king

Gill's Notes on the Bible

For thus saith the Lord,.... Confirming the above promise concerning the Messiah; giving a reason why his coming may be expected; and why the salvation, justification, and final perseverance of his church and people, are certain things, and to be depended upon:

David shall never want a man to sit upon the throne of the house of Israel; or, "there shall not be cut off unto David a man" a; and this is not to be understood of the temporal kingdom of David, which has been at an end long ago: Jeconiah, that was carried captive into Babylon, was written childless, and left no issue; and Zerubbabel, the only one of David's seed that made any figure after the captivity, was not a king; this is only true of the man Christ Jesus, of the seed of David, and is his son, to whom has been given the throne of his father David; and who reigns over the house of Jacob for ever; and of whose kingdom there is no end, Luke 1:32; and as long as he is King of saints, which will be for ever, David will not want a man to sit upon his throne. David's earthly kingdom was but a typical and shadowy one; a type of Christ's spiritual kingdom, which has succeeded it, and in which Christ is David's son and successor, and whose kingdom is an everlasting kingdom.

a לא יכרת לדוד איש "non exscindetur Davidi vir", Junius & Tremellius, Piscator, Schmidt.

Barnes' Notes on the Bible

Read literally, these verses promise the permanent restoration of the Davidic throne and (of the Levitical priesthood. As a matter of fact Zedekiah was the last king of David’s line, and the Levitical priest-hood has long passed away. Both these changes Jeremiah himself foretold Jeremiah 22:30; Jeremiah 3:16. In what way then is this apparent contradiction (compare Isaiah 66:20-23; Ezek. 40–48) to be explained? The solution is probably as follows. It was necessary that the Bible should be intelligible to the people at the time when it was written, and in some degree to the writer. The Davidic kingship and the Levitical priest-hood were symbols, which represented to the Jew all that was most dear to his heart in the state of things under which he lived. Their restoration was the restoration of his national and spiritual life. Neither was so restored as to exist permanently. But that was given instead, of which both were types, the Church, whose Head is the true prophet, priest and King.