Ecclesiasticus 33:17

Nova Vulgata

Regem in decore suo videbunt oculi tui, cernent terram longinquam.

Parallel Translations

Clementine Latin Vulgate (1592)
Regem in decore suo videbunt oculi ejus, cernent terram de longe.

Jerome's Latin Vulgate (405)
Regem in decore suo videbunt oculi ejus,
cernent terram de longe.

Bible Verse Review
  from Treasury of Scripure Knowledge

eyes: Isaiah 32:1, Isaiah 32:2, Isaiah 37:1, 2 Chronicles 32:23, Psalms 45:2, Song of Solomon 5:10, Zechariah 9:17, Matthew 17:2, John 1:14, John 14:21, John 17:24, 1 John 3:2

that is very far off: Heb. of far distances, Psalms 31:8, 2 Corinthians 4:18, Hebrews 11:13-15

Reciprocal: Deuteronomy 32:49 - and behold Isaiah 6:5 - mine eyes Matthew 17:4 - it is Mark 9:2 - transfigured Luke 9:29 - General Revelation 22:4 - they

Gill's Notes on the Bible

Thine eyes shall see the King in his beauty,.... Not merely Hezekiah in his royal robes, and with a cheerful countenance, having put off his sackcloth and his sadness, upon the breaking up of the siege; but a greater than he, even the King Messiah, in the glory of his person and office, especially as a King reigning gloriously before his ancients in Jerusalem: the apostles saw him in his glory, in the days of his flesh, corporeally and spiritually; believers now see him by faith, crowded with glory and honour, as well as see his beauty, fulness, and suitableness, as a Saviour; and, before long, their eyes shall see him personally in his own and his Father's glory. This is to be understood of the eyes of good men, before described. The Targum is,

"thine eyes shall see the glory of the Majesty of the King of worlds in his praise;''

and Jarchi interprets it of the glory of the Majesty of God; so, according to both, a divine Person is meant, and indeed no other than Christ:

they shall behold the land that is very far off; not the land of hell, as the Targum, which paraphrases it thus;

"thou shalt behold and see those that go down into the land of hell;''

but rather the heavenly country, the better one, the land of uprightness, typified by the land of Canaan; and may be said to be "a land afar off", with respect to the earth on which the saints now are, and with regard to the present sight of it, which is a distant one, and will be always afar off to wicked men; this now the saints have at times a view of by faith, which is very delightful, and greatly supports them under their present trials: though it may be that an enlargement of Christ's kingdom all over the world, to the distant parts of it, may be here meant; which may be called, as the words may be rendered, "a land of distances", or "of far distances" d; that reaches far and near, from sea to sea, and from the river to the ends of the earth; which will be the case when the kingdoms of this world shall become Christ's, and the kingdom, and the greatness of it under the whole heaven, shall be given to the saints of the most High; a glorious sight this will be. And this sense agrees with the context, and declares what will be after the destruction of antichrist.

d ארץ מרחקים "terram distantiarum", Vatablus, Montanus, Gataker.

Barnes' Notes on the Bible

Thine eyes - The eyes of the righteous, described in Isaiah 33:15.

Shall see the king in his beauty - Some understand this of the Assyrian king. Thus Kimchi understands it, and supposes it means that they shall see him at the walls of Jerusalem; that is, shall see him destroyed. Vitringa supposes it means Yahweh himself as the king of his people, and that they should see him in his glory. Others suppose it relates to the Messiah. But the immediate connection requires us to understand it of Hezekiah (compare the note at Isaiah 32:1-2). The sense is, ‘You shall be defended from the hostile army of the Assyrian. You shall be permitted to live under the peaceful and prosperous reign of your pious monarch, and shall see him, not with diminished territory and resources, but with the appropriate magnificence which becomes a monarch of Israel.’

The land that is very far off - You shall be permitted to look to the remotest part of the land of Judea as delivered from enemies, and as still under the happy scepter of your king. You shall not be confined by a siege, and straitened within the narrow walls of Jerusalem. The empire of Hezekiah shall be extended over the wide dominions that appropriately belong to him, and you shall be permitted to range freely over the whole land, even over the parts that are now occupied by the forces of the Assyrian. Virgil has a beautiful passage remarkably similar to this:

- jurat ire, et Dorica castra,

Desertosque videre locos, litusque relicturn.

AEn. ii. 28.