Ecclesiasticus 33:11

Nova Vulgata

Concipietis fenum, parietis stipulam; spiritus meus ut ignis vorabit vos.

Parallel Translations

Clementine Latin Vulgate (1592)
Concipietis ardorem, parietis stipulam ; spiritus vester ut ignis vorabit vos.

Jerome's Latin Vulgate (405)
Concipietis ardorem, parietis stipulam;
spiritus vester ut ignis vorabit vos.

Bible Verse Review
  from Treasury of Scripure Knowledge

conceive: Isaiah 8:9, Isaiah 8:10, Isaiah 10:7-14, Isaiah 17:13, Isaiah 29:5-8, Isaiah 59:4, Job 15:35, Psalms 2:1, Psalms 7:14, Psalms 83:5-18, Acts 5:4, James 1:15

your: Isaiah 5:24, Isaiah 30:30-33, Isaiah 31:8, Isaiah 31:9, Isaiah 37:23-29, Nahum 1:5-10

Reciprocal: Psalms 83:14 - As the fire Isaiah 29:6 - General Habakkuk 2:10 - sinned

Gill's Notes on the Bible

Ye shall conceive chaff, ye shall bring forth stubble,.... Signifying that all the counsels, designs, and schemes, of the antichristian party, to continue themselves in their present state, and save themselves from ruin, as well as utterly to destroy the interest of Christ, would be weak, vain, and fruitless; their conceptions and actions, their purposes and attempts, would be alike; would be abortive, like chaff and stubble, and only serve as such for their own destruction:

your breath [as] fire shall devour you; or, "your spirit" a; your pride and haughtiness, in self praises, commendations, and glorying; your rage, wrath, and fury, against the saints; your blasphemy against God and Christ shall be the reason why the fire of God's wrath shall consume you. The Targum is,

"you have thought for yourselves, O ye people, thoughts of wickedness; ye have done for yourselves evil works; because of your evil works, my Word shall destroy you, as a whirlwind the stubble;''

Christ, the essential Word of God.

a רוחכם "spiritus vester", V. L. Pagninus, Montanus, &c.

Barnes' Notes on the Bible

Ye shall conceive chaff - An address of God to the Assyrians. The figure is one that denotes that their counsels would be in vain. Chaff and stubble are used in the Scriptures, in contrast with grain, to denote anything which is not solid, nutritious, or substantial; then anything which is frivolous, useless, vain. A similar image occurs in Isaiah 26:18 (see the note on that place; compare Isaiah 59:4).

Your breath as fire shall devour you - The word ‘breath’ here (רוח rûach, spirit) is evidently used in the sense of the Θυμός thumos, and denotes anger, as in Isaiah 30:28. It refers to the haughty and arrogant spirit of Sennacherib; the enraged and excited mind intent on victory and plunder. The sense is, that his mind, so intent on conquest - so proud, excited, and angry, would be the means of his own destruction. Lowth proposes to read ‘my spirit,’ but for this change there is no authority from manuscripts (see the notes at Isaiah 1:31).

Clarke's Notes on the Bible

Verse Isaiah 33:11. Your breath - "And my spirit"] "For רוחכם ruchechem, your spirit, read רוחי כמו ruchi kemo." Secker. Which reading is confirmed by the Chaldee, where מימרי meywri, "my word," answers to רוחי ruchi, "my spirit."