ad Titum 11:27

Nova Vulgata

Fide reliquit Aegyptum non veritus animositatem regis, invisibilem enim tamquam videns sustinuit.

Parallel Translations

Clementine Latin Vulgate (1592)
Fide reliquit �gyptum, non veritus animositatem regis : invisibilem enim tamquam videns sustinuit.

Jerome's Latin Vulgate (405)
Fide reliquit �gyptum, non veritus animositatem regis: invisibilem enim tamquam videns sustinuit.

Bible Verse Review
  from Treasury of Scripure Knowledge

he forsook: Exodus 10:28, Exodus 10:29, Exodus 11:8, Exodus 12:11, Exodus 12:37-42, Exodus 13:17-21

not fearing: Exodus 2:14, Exodus 2:15, Exodus 4:19, Exodus 14:10-13

endured: Hebrews 6:15, Hebrews 10:32, Hebrews 12:3, Matthew 10:22, Matthew 24:13, Mark 4:17, Mark 13:13, 1 Corinthians 13:7, James 5:11

seeing: Hebrews 11:1, Hebrews 11:13, Hebrews 12:2, Psalms 16:8, Acts 2:25, 2 Corinthians 4:18, 1 Timothy 1:17, 1 Timothy 6:16, 1 Peter 1:8

Reciprocal: Genesis 32:30 - I have Exodus 10:6 - And he 2 Kings 1:15 - be not afraid of him Nehemiah 6:11 - Should such Ezekiel 2:6 - though they Ezekiel 3:8 - General John 6:40 - seeth John 20:29 - blessed Acts 8:1 - except Romans 1:20 - For the 2 Corinthians 2:17 - but as of sincerity 2 Corinthians 5:7 - General Colossians 1:15 - the invisible 2 Timothy 2:3 - endure 1 John 4:12 - seen

Gill's Notes on the Bible

By faith he forsook Egypt,.... Either when he fled to Midian; this was before the eating of the passover, and so it stands in its proper order; whereas, his going out of Egypt with the children of Israel was after it, and mentioned in Hebrews 11:29. The word "forsook" implies fleeing; and then it was when Pharaoh's wrath was kindled against him: but it may be said, that Moses seemed then to be afraid of it, seeing he fled: to which it may be answered, that he showed great courage and intrepidity in slaying the Egyptian; and he took no methods to gain the king's favour, when the thing was known; his fleeing was consistent with courage, and was a point of prudence, and in obedience to the will of God: his departure shows, that he would not desist from the work he was called unto; but that he waited God's time, when he should be again employed; wherefore he endured affliction and meanness in Midian, and waited, patiently, till God should call him again to service: or this is to be understood of the time when he led the children of Israel out of Egypt; when he had many difficulties on the part of that people: they were seated and settled in the land of Egypt; they knew nothing of Canaan, nor of the way to it; and, besides, that was in the possession of others; they were a very morose, impatient, stiffnecked, and an ungovernable people, whom he led into a wilderness, without food or arms; and their number was very large; and he had many difficulties, on the part of Pharaoh and the Egyptians. The Israelites were in the midst of them; he brought them out from among them, with the spoil of them in their hands; he knew the changeableness and fury of Pharaoh's mind, and yet he led them out, and left Egypt,

not fearing the wrath of the king; of Pharaoh, king of Egypt; though it was as the roaring of a lion: so such as are called by grace, from a state of darkness and bondage, and out of a strange land, forsake this world, and leave their situation in it, their sinful lusts and pleasures, the company of wicked men, and everything that is near and dear, when it is in competition with Christ; not fearing the wrath of any temporal king or prince; nor of Satan, the prince of this world:

for he endured; afflictions, reproach, and menaces, with patience and courage; his mind was not broken with them, nor overborne by them; he expected divine help, and persevered; and so do such, who are called by the grace of God:

as seeing him who is invisible; that is God, as the Syriac version expresses it; who is not to be seen corporeally, though intellectually; not in his essence, though in his works of creation and providence; not immediately, though mediately in and through Christ; not perfectly now, though face to face hereafter. Moses saw him visionally, and symbolically in the bush; he saw him by faith, and with the eyes of his understanding; and so believing in his power, faithfulness, &c. did what he did.

Barnes' Notes on the Bible

By faith he forsook Egypt - Some have understood this of the first time in which Moses forsook Egypt, when he fled into Midian, as recorded in Exodus 2:0; the majority of expositors have supposed that it refers to the time when he left Egypt to conduct the Israelites to the promised land. That the latter is the time referred to is evident from the fact that it is said that he did “not fear the wrath of the king.” When Moses first fled to the land of Midian it is expressly said that he went because he did fear the anger of Pharaoh for his having killed an Egyptian; Exodus 2:14-15. He was at that time in fear of his life; but when he left Egypt at the head of the Hebrew people, he had no such apprehensions. God conducted him out with “an high hand,” and throughout all the events connected with that remarkable deliverance, he manifested no dread of Pharaoh, and had no apprehension from what he could do. He went forth, indeed, at the head of his people when all the power of the king was excited to destroy them, but he went confiding in God: and this is the faith referred to here.

For he endured - He persevered, amidst all the trials and difficulties connected with his leading forth the people from bondage.

As seeing him who is invisible - “As if” he saw God. He had no more doubt that God had called him to this work, and that he would sustain him, than if he saw him with his physical eyes. This is a most accurate account of the nature of faith; compare notes on Hebrews 11:1.

Clarke's Notes on the Bible

Verse 27. He forsook Egypt — He believed that God would fulfil the promise he had made; and he cheerfully changed an earthly for a heavenly portion.

Not fearing the wrath of the king — The apostle speaks here of the departure of Moses with the Israelites, not of his flight to Midian, Exodus 2:14; Exodus 2:15; for he was then in great fear: but when he went to Pharaoh with God's authority, to demand the dismission of the Hebrews, he was without fear, and acted in the most noble and dignified manner; he then feared nothing but God.

As seeing him who is invisible. — He continued to act as one who had the judge of his heart and conduct always before his eyes. By calling the Divine Being the invisible, the apostle distinguishes him from the god's of Egypt, who were visible, corporeal, gross, and worthless. The Israelites were worshippers of the true God, and this worship was not tolerated in Egypt. His pure and spiritual worship could never comport with the adoration of oxen, goats, monkeys, leeks, and onions.