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Read the Bible

Nova Vulgata

Exodus 4:6

Dixitque Dominus rursum: "Mitte manum tuam in sinum tuum!". Quam cum misisset in sinum, protulit leprosam instar nivis.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Call;   Communion;   Condescension of God;   Israel;   Miracles;   Moses;   Sign;   Token;   Scofield Reference Index - Inspiration;   Leprosy;   Miracles;   Service;   Thompson Chain Reference - Commands;   Divine;   Miracles;   Torrey's Topical Textbook - Leprosy;   Miracles Wrought through Servants of God;  

Dictionaries:

- American Tract Society Bible Dictionary - Aaron;   Miracle;   Sinai;   Snow;   Bridgeway Bible Dictionary - Moses;   Fausset Bible Dictionary - Egypt;   Leper;   Holman Bible Dictionary - Prophecy, Prophets;   Hastings' Dictionary of the Bible - Exodus;   Moses;   Prayer;   Snow;   Hastings' Dictionary of the New Testament - Bosom ;   Morrish Bible Dictionary - Miracles;   People's Dictionary of the Bible - Leper;   Smith Bible Dictionary - Leper, Leprosy;   Wilson's Dictionary of Bible Types - Leper;   Watson's Biblical & Theological Dictionary - Moses;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Exodus, the;   Moses, the Man of God;   International Standard Bible Encyclopedia - Bosom;   Leper;   Moses;   Snow;   The Jewish Encyclopedia - Costume;   Miracle;  

Parallel Translations

Clementine Latin Vulgate (1592)
Dixitque Dominus ad eum : Quare iratus es ? et cur concidit facies tua ?
Jerome's Latin Vulgate (405)
Dixitque Dominus rursum: Mitte manum tuam in sinum tuum. Quam cum misisset in sinum, protulit leprosam instar nivis.

Bible Verse Review
  from Treasury of Scripure Knowledge

leprous as snow: Numbers 12:10, 2 Kings 5:27

Reciprocal: Leviticus 8:11 - General Leviticus 13:2 - the plague of leprosy 2 Kings 5:10 - thy flesh Luke 5:12 - full Luke 6:10 - Stretch

Gill's Notes on the Bible

And the Lord said furthermore unto him,.... Continued his discourse, and gave him another sign:

put now thine hand into thy bosom. And he put his hand into his bosom; within his coat, under that part of the garment next to his breast:

and when he took it out, behold, his hand [was] leprous as snow; that is, white as snow, as the Targums of Onkelos and Jonathan, through the leprosy that was upon it; it was a leprosy of the white sort, and which is reckoned the worst and most difficult to be cured, see

Leviticus 13:3. It is highly probable that this gave rise to the story told by several Heathen writers, as Manetho m, Lysimachus n, Trogus o, and Tacitus p, that Moses and the Israelites were drove out of Egypt by the advice of an oracle, because they had the leprosy, itch, and other impure diseases upon them.

m Apud Joseph. contr. Apion. l. 1. c. 26. n Apud. ib. c. 34. o Justin e Trogo, l. 36. c. 2. p Hist. l. 5. c. 3.

Barnes' Notes on the Bible

Leprous - The instantaneous production and cure of the most malignant and subtle disease known to the Israelites was a sign of their danger if they resisted the command, and of their deliverance if they obeyed it. The infliction and cure were always regarded as special proofs of a divine intervention.

Clarke's Notes on the Bible

Verse Exodus 4:6. His hand was leprous as snow. — That is, the leprosy spread itself over the whole body in thin white scales; and from this appearance it has its Greek name λεπρα, from λεπις, a scale. Dr. Mead says, "I have seen a remarkable case of this in a countryman, whose whole body was so miserably seized with it, that his skin was shining as if covered with snow; and as the surfuraceous scales were daily rubbed off, the flesh appeared quick or raw underneath." The leprosy, at least among the Jews, was a most inveterate and contagious disorder, and deemed by them incurable. Among the heathens it was considered as inflicted by their gods, and it was supposed that they alone could remove it. It is certain that a similar belief prevailed among the Israelites; hence, when the king of Syria sent his general Naaman, to the king of Israel to cure him of his leprosy, he rent his clothes, saying, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? 2 Kings 5:7. This appears, therefore, to be the reason why God chose this sign, as the instantaneous infliction and removal of this disease were demonstrations which all would allow of the sovereign power of God. We need, therefore, seek for no other reasons for this miracle: the sole reason is sufficiently obvious.


 
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